Κατα Μαρκον 2
1 Καὶ (εἰσελθὼν *N(k)O*) πάλιν εἰς Καφαρναοὺμ δι᾽ ἡμερῶν (καὶ *k*) ἠκούσθη ὅτι (ἐν οἴκῳ *N(k)O*) ἐστίν.
And after some days He went again into Capernaum; and it being heard that He was in the house,
2 καὶ (εὐθέως *KO*) συνήχθησαν πολλοὶ ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν, καὶ ἐλάλει αὐτοῖς τὸν λόγον.
great numbers were immediately gathered together, so that there was no more room to contain them, not even about the door: and as he was preaching the word unto them,
3 Καὶ ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν αἰρόμενον ὑπὸ τεσσάρων.
there came some to Him, bringing a paralytic who was carried by four men:
4 καὶ μὴ δυνάμενοι (προσενέγκαι *N(k)O*) αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν καὶ ἐξορύξαντες χαλῶσιν τὸν κράβαττον (ὅπου *N(k)O*) ὁ παραλυτικὸς κατέκειτο.
and not being able to come near to Him for the croud, they uncovered the roof where He was, and when they had made an openning, they let down the couch on which the paralytic was laid.
5 (καὶ *no*) ἰδὼν (δὲ *ko*) ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ· τέκνον, (ἀφίενταί σου *N(k)O*) αἱ ἁμαρτίαι (σου. *k*)
And Jesus, seeing their faith, saith to him that had the palsy, Son, thy sins are forgiven thee.
6 ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν·
But there were some of the scribes sitting there, and reasoning in their hearts,
7 τί οὗτος οὕτως λαλεῖ; (βλασφημεῖ· *N(k)O*) τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός;
Why doth this man thus speak blasphemies? who can forgive sins but God?
8 καὶ εὐθὺς ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως (αὐτοὶ *o*) διαλογίζονται ἐν ἑαυτοῖς (λέγει *N(k)O*) αὐτοῖς· τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
And Jesus, who knew immediately in his spirit that they were thus reasoning within themselves, said unto them, Why do ye dispute these things in your hearts?
9 τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ· (ἀφίενταί σου *N(k)O*) αἱ ἁμαρτίαι, ἢ εἰπεῖν· (ἔγειρε *N(k)(o)*) καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;
Which is easier, to say to the paralytic, Thy sins are forgiven; or to say, Rise, take up thy couch, and walk?
10 Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἁμαρτίας ἐπὶ τῆς γῆς, λέγει τῷ παραλυτικῷ·
But that ye may know, that the Son of man hath power on earth to forgive sins,
11 σοὶ λέγω· (ἔγειρε, *N(k)O*) (καὶ *k*) ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.
I say unto thee (saith He to the paralytic, ) Arise, and take up thy couch, and go thy way to thine own house.
12 Καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν (ἔμπροσθεν *N(k)O*) πάντων ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὕτως οὐδέποτε εἴδομεν.
And he instantly arose, and taking up his couch, went out before them all, so that they were all amazed, and glorified God, saying, we never saw the like.
13 Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν, καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.
And He went out again towards the sea-side, and all the people resorted to Him, and He taught them.
14 Καὶ παράγων εἶδεν Λευὶν τὸν τοῦ Ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον καὶ λέγει αὐτῷ· ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.
And as He went along, He saw Levi the son of Alpheus, sitting at the receit of custom, and saith unto him, Follow me: and he rose up and followed Him.
15 Καὶ (γίνεται *N(k)(o)*) (ἐν τῷ *ko*) κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ· ἦσαν γὰρ πολλοί, καὶ (ἠκολούθουν *N(k)O*) αὐτῷ.
And as He sat at table in his house, many publicans and sinners also sat down with Jesus and his disciples: for there were many, and they followed Him.
16 καὶ οἱ γραμματεῖς (καὶ *k*) (τῶν Φαρισαίων *N(k)O*) (καὶ *o*) ἰδόντες (ὅτι *N(k)O*) (ἐσθίει *N(k)(o)*) μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ· (τί *k*) ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει (καὶ πίνει; *KO*)
And the scribes and pharisees, when they saw Him eating with publicans and sinners, said to his disciples, What is the meaning that He eateth with publicans and sinners?
17 Καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς· (ὅτι *no*) οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ᾽ οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους ἀλλ᾽ ἁμαρτωλούς (εἰς μετάνοιαν. *K*)
Which Jesus hearing, saith unto them, They that are in health have no need of a physician, but they that are ill: I came not to call the righteous, but sinners.
18 Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ (τῶν *K*) (Φαρισαῖοι *N(k)O*) νηστεύοντες καὶ ἔρχονται καὶ λέγουσιν αὐτῷ· διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ (μαθηταὶ *no*) τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;
And as the disciples of John, and of the pharisees used to fast, they came to Him, saying, Why do the disciples of John and of the pharisees fast, but thy disciples fast not?
19 Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστιν νηστεύειν; ὅσον χρόνον ἔχουσιν τὸν νυμφίον μετ᾽ (αὐτῶν *N(k)O*) οὐ δύνανται νηστεύειν.
And Jesus said unto them, Can the bridemen fast, when the bridegroom is with them? while the bridegroom is with them, they cannot fast:
20 ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν (ἐκείνῃ *N(K)O*) (τῇ *N(k)O*) (ἡμέρᾳ. *N(K)O*)
but the days will come, when the bridegroom shall be taken from them; and then shall they fast.
21 (Καὶ *k*) οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ (ἱμάτιον παλαιόν· *N(k)O*) εἰ δὲ μή, αἴρει τὸ πλήρωμα (ἀπ᾽ *no*) αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.
No man seweth a piece of new cloth on an old garment; otherwise, it's new patch teareth from the old, and the rent is made worse:
22 Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, (ῥήξει *N(k)O*) ὁ οἶνος (ὁ νέος *k*) τοὺς ἀσκούς, καὶ ὁ οἶνος (ἀπόλλυται *N(K)O*) καὶ οἱ ἀσκοί (ἀπολοῦνται· *ko*) ἀλλ᾽ οἶνον νέον εἰς ἀσκοὺς καινούς (βλητέον. *ko*)
nor does any one put new wine into old vessels; otherwise the new wine bursteth the vessels, and the wine is spilt, and the vessels are destroyed: but new wine should be put into new vessels.
23 Καὶ ἐγένετο αὐτὸν ἐν τοῖς σάββασιν (παραπορεύεσθαι *NK(o)*) διὰ τῶν σπορίμων, καὶ οἱ μαθηταὶ αὐτοῦ ἤρξαντο ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.
And as He was going thro' the corn-fields on the sabbath-day, his disciples began as they went along to pluck the ears of corn.
24 καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ· ἴδε τί ποιοῦσιν (ἐν *k*) τοῖς σάββασιν ὃ οὐκ ἔξεστιν;
And the pharisees said to Him, See, why do they what is not lawful to be done on the sabbath-day?
25 Καὶ (αὐτὸς *k*) (λέγει *N(k)O*) αὐτοῖς· οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυὶδ ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ;
And He said unto them, Have ye never read what David did, in his necessity, when he was hungry, himself and those that were with him?
26 πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ (τοῦ *k*) ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ (τοὺς ἱερεῖς, *N(k)O*) καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
how he went into the house of God in the days of Abiathar, who was afterwards the high priest, and did eat the shew-bread, which it is not lawful for any to eat, but the priests, and gave also to them that were with him!
27 καὶ ἔλεγεν αὐτοῖς· τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, (καὶ *no*) οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον.
And He said moreover unto them, The sabbath was made for man, not man for the sabbath:
28 ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
and therefore the Son of man is Lord even of the sabbath.
