< Κατα Μαρκον 12 >
1 Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς (λαλεῖν· *N(k)O*) ἀμπελῶνα ἄνθρωπος ἐφύτευσεν καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον καὶ ἐξέδετο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν
anantaraṁ yīśu rdṛṣṭāntena tebhyaḥ kathayitumārebhe, kaścideko drākṣākṣetraṁ vidhāya taccaturdikṣu vāraṇīṁ kṛtvā tanmadhye drākṣāpeṣaṇakuṇḍam akhanat, tathā tasya gaḍamapi nirmmitavān tatastatkṣetraṁ kṛṣīvaleṣu samarpya dūradeśaṁ jagāma|
2 καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ (τῶν καρπῶν *N(k)O*) τοῦ ἀμπελῶνος.
tadanantaraṁ phalakāle kṛṣīvalebhyo drākṣākṣetraphalāni prāptuṁ teṣāṁ savidhe bhṛtyam ekaṁ prāhiṇot|
3 (οἱ *k*) (καὶ *N(k)O*) λαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν.
kintu kṛṣīvalāstaṁ dhṛtvā prahṛtya riktahastaṁ visasṛjuḥ|
4 καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον· κἀκεῖνον κἀκεῖνον (λιθοβολήσαντες *K*) ἐκεφαλίωσαν καὶ (ἀπέστειλαν *K*) (ἠτίμασαν. *N(k)O*)
tataḥ sa punaranyamekaṁ bhṛtyaṁ praṣayāmāsa, kintu te kṛṣīvalāḥ pāṣāṇāghātaistasya śiro bhaṅktvā sāpamānaṁ taṁ vyasarjan|
5 καὶ (πάλιν *k*) ἄλλον ἀπέστειλεν· κἀκεῖνον κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, (οὓς *N(k)O*) μὲν δέροντες, (οὓς *N(k)O*) δὲ ἀποκτέννοντες.
tataḥ paraṁ soparaṁ dāsaṁ prāhiṇot tadā te taṁ jaghnuḥ, evam anekeṣāṁ kasyacit prahāraḥ kasyacid vadhaśca taiḥ kṛtaḥ|
6 ἔτι (οὖν *K*) ἕνα (εἶχεν *N(k)O*) υἱὸν ἀγαπητόν (αὐτοῦ· *k*) ἀπέστειλεν (καὶ *k*) αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι ἐντραπήσονται τὸν υἱόν μου.
tataḥ paraṁ mayā svaputre prahite te tamavaśyaṁ sammaṁsyante, ityuktvāvaśeṣe teṣāṁ sannidhau nijapriyam advitīyaṁ putraṁ preṣayāmāsa|
7 ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.
kintu kṛṣīvalāḥ parasparaṁ jagaduḥ, eṣa uttarādhikārī, āgacchata vayamenaṁ hanmastathā kṛte 'dhikāroyam asmākaṁ bhaviṣyati|
8 καὶ λαβόντες ἀπέκτειναν αὐτὸν καὶ ἐξέβαλον αὐτὸν ἔξω τοῦ ἀμπελῶνος.
tatastaṁ dhṛtvā hatvā drākṣākṣetrād bahiḥ prākṣipan|
9 τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.
anenāsau drākṣākṣetrapatiḥ kiṁ kariṣyati? sa etya tān kṛṣīvalān saṁhatya tatkṣetram anyeṣu kṛṣīvaleṣu samarpayiṣyati|
10 οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε· λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας·
aparañca, "sthapatayaḥ kariṣyanti grāvāṇaṁ yantu tucchakaṁ| prādhānaprastaraḥ koṇe sa eva saṁbhaviṣyati|
11 παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
etat karmma pareśasyāṁdbhutaṁ no dṛṣṭito bhavet||" imāṁ śāstrīyāṁ lipiṁ yūyaṁ kiṁ nāpāṭhiṣṭa?
12 καὶ ἐζήτουν αὐτὸν κρατῆσαι καὶ ἐφοβήθησαν τὸν ὄχλον· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν. καὶ ἀφέντες αὐτὸν ἀπῆλθον.
tadānīṁ sa tānuddiśya tāṁ dṛṣṭāntakathāṁ kathitavān, ta itthaṁ budvvā taṁ dharttāmudyatāḥ, kintu lokebhyo bibhyuḥ, tadanantaraṁ te taṁ vihāya vavrajuḥ|
13 Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.
aparañca te tasya vākyadoṣaṁ dharttāṁ katipayān phirūśino herodīyāṁśca lokān tadantikaṁ preṣayāmāsuḥ|
14 (οἱ *k*) (καὶ *N(k)O*) ἐλθόντες λέγουσιν αὐτῷ· διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις. ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ;
ta āgatya tamavadan, he guro bhavān tathyabhāṣī kasyāpyanurodhaṁ na manyate, pakṣapātañca na karoti, yathārthata īśvarīyaṁ mārgaṁ darśayati vayametat prajānīmaḥ, kaisarāya karo deyo na vāṁ? vayaṁ dāsyāmo na vā?
15 δῶμεν ἢ μὴ δῶμεν; Ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς· τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω.
kintu sa teṣāṁ kapaṭaṁ jñātvā jagāda, kuto māṁ parīkṣadhve? ekaṁ mudrāpādaṁ samānīya māṁ darśayata|
16 οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς· τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῷ· Καίσαρος.
tadā tairekasmin mudrāpāde samānīte sa tān papraccha, atra likhitaṁ nāma mūrtti rvā kasya? te pratyūcuḥ, kaisarasya|
17 (Καὶ ἀποκριθεὶς *k*) ὁ (δὲ *no*) Ἰησοῦς εἶπεν αὐτοῖς· τὰ Καίσαρος ἀπόδοτε Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. καὶ (ἐξεθαύμαζον *N(k)(o)*) ἐπ᾽ αὐτῷ.
tadā yīśuravadat tarhi kaisarasya dravyāṇi kaisarāya datta, īśvarasya dravyāṇi tu īśvarāya datta; tataste vismayaṁ menire|
18 Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτὸν οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ (ἐπηρώτων *N(k)O*) αὐτὸν λέγοντες·
atha mṛtānāmutthānaṁ ye na manyante te sidūkino yīśoḥ samīpamāgatya taṁ papracchuḥ;
19 διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ (τέκνον *N(K)O*) ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα (αὐτοῦ *k*) καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
he guro kaścijjano yadi niḥsantatiḥ san bhāryyāyāṁ satyāṁ mriyate tarhi tasya bhrātā tasya bhāryyāṁ gṛhītvā bhrātu rvaṁśotpattiṁ kariṣyati, vyavasthāmimāṁ mūsā asmān prati vyalikhat|
20 ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβεν γυναῖκα καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα.
kintu kecit sapta bhrātara āsan, tatasteṣāṁ jyeṣṭhabhrātā vivahya niḥsantatiḥ san amriyata|
21 καὶ ὁ δεύτερος ἔλαβεν αὐτὴν καὶ ἀπέθανεν (καὶ *k*) (μὴ *N(k)O*) (αὐτὸς *k*) (καταλιπὼν *N(k)O*) σπέρμα καὶ ὁ τρίτος ὡσαύτως·
tato dvitīyo bhrātā tāṁ striyamagṛhaṇat kintu sopi niḥsantatiḥ san amriyata; atha tṛtīyopi bhrātā tādṛśobhavat|
22 καὶ (ἔλαβον αὐτὴν *k*) οἱ ἑπτὰ (καὶ *k*) οὐκ ἀφῆκαν σπέρμα. (ἔσχατον *N(k)O*) πάντων καὶ ἡ γυνὴ ἀπέθανεν.
itthaṁ saptaiva bhrātarastāṁ striyaṁ gṛhītvā niḥsantānāḥ santo'mriyanta, sarvvaśeṣe sāpi strī mriyate sma|
23 ἐν τῇ (οὖν *K*) ἀναστάσει ὅταν ἀναστῶσιν τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
atha mṛtānāmutthānakāle yadā ta utthāsyanti tadā teṣāṁ kasya bhāryyā sā bhaviṣyati? yataste saptaiva tāṁ vyavahan|
24 (Καὶ *k*) (ἔφη *N(k)O*) αὐτοῖς ὁ Ἰησοῦς (εἶπεν· *k*) οὐ διὰ τοῦτο πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ;
tato yīśuḥ pratyuvāca śāstram īśvaraśaktiñca yūyamajñātvā kimabhrāmyata na?
25 ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν οὔτε γαμίζονται ἀλλ᾽ εἰσὶν ὡς ἄγγελοι (οἱ *ko*) ἐν τοῖς οὐρανοῖς.
mṛtalokānāmutthānaṁ sati te na vivahanti vāgdattā api na bhavanti, kintu svargīyadūtānāṁ sadṛśā bhavanti|
26 περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως ἐπὶ (τοῦ *N(k)O*) βάτου (πῶς *N(k)O*) εἶπεν αὐτῷ ὁ θεὸς λέγων· ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ ὁ θεὸς Ἰσαὰκ καὶ ὁ θεὸς Ἰακώβ;
punaśca "aham ibrāhīma īśvara ishāka īśvaro yākūbaśceśvaraḥ" yāmimāṁ kathāṁ stambamadhye tiṣṭhan īśvaro mūsāmavādīt mṛtānāmutthānārthe sā kathā mūsālikhite pustake kiṁ yuṣmābhi rnāpāṭhi?
27 οὐκ ἔστιν (ὁ *k*) θεὸς νεκρῶν ἀλλὰ (θεὸς *k*) ζώντων· (ὑμεῖς οὖν *KO*) πολὺ πλανᾶσθε.
īśvaro jīvatāṁ prabhuḥ kintu mṛtānāṁ prabhu rna bhavati, tasmāddheto ryūyaṁ mahābhrameṇa tiṣṭhatha|
28 Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, (ἰδὼν *N(k)O*) ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν· ποία ἐστὶν ἐντολὴ πρώτη (πάντων; *N(k)O*)
etarhi ekodhyāpaka etya teṣāmitthaṁ vicāraṁ śuśrāva; yīśusteṣāṁ vākyasya saduttaraṁ dattavān iti budvvā taṁ pṛṣṭavān sarvvāsām ājñānāṁ kā śreṣṭhā? tato yīśuḥ pratyuvāca,
29 (δὲ *k*) ἀπεκρίθη ὁ Ἰησοῦς (αὐτῷ *ko*) ὅτι πρώτη (ἐστίν *no*) (πασῶν *K(o)*) (τῶν ἐντολῶν· *K*) ἄκουε Ἰσραήλ, κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστιν·
"he isrāyellokā avadhatta, asmākaṁ prabhuḥ parameśvara eka eva,
30 καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου. (αὕτη πρώτη ἐντολή. *KO*)
yūyaṁ sarvvantaḥkaraṇaiḥ sarvvaprāṇaiḥ sarvvacittaiḥ sarvvaśaktibhiśca tasmin prabhau parameśvare prīyadhvaṁ," ityājñā śreṣṭhā|
31 (καὶ *ko*) δευτέρα (ὁμοία *KO*) αὕτη· ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.
tathā "svaprativāsini svavat prema kurudhvaṁ," eṣā yā dvitīyājñā sā tādṛśī; etābhyāṁ dvābhyām ājñābhyām anyā kāpyājñā śreṣṭhā nāsti|
32 καὶ εἶπεν αὐτῷ ὁ γραμματεύς· καλῶς, διδάσκαλε, ἐπ᾽ ἀληθείας εἶπες ὅτι εἷς ἐστιν (θεὸς *K*) καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ.
tadā sodhyāpakastamavadat, he guro satyaṁ bhavān yathārthaṁ proktavān yata ekasmād īśvarād anyo dvitīya īśvaro nāsti;
33 καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως (καὶ ἐξ ὅλης τῆς ψυχῆς *KO*) καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν (περισσότερόν *N(K)O*) ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ (τῶν *k*) θυσιῶν.
aparaṁ sarvvāntaḥkaraṇaiḥ sarvvaprāṇaiḥ sarvvacittaiḥ sarvvaśaktibhiśca īśvare premakaraṇaṁ tathā svamīpavāsini svavat premakaraṇañca sarvvebhyo homabalidānādibhyaḥ śraṣṭhaṁ bhavati|
34 καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη εἶπεν αὐτῷ· οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. καὶ οὐδεὶς οὐκέτι οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.
tato yīśuḥ subuddheriva tasyedam uttaraṁ śrutvā taṁ bhāṣitavān tvamīśvarasya rājyānna dūrosi|itaḥ paraṁ tena saha kasyāpi vākyasya vicāraṁ karttāṁ kasyāpi pragalbhatā na jātā|
35 Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ· πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς Δαυίδ ἐστιν;
anantaraṁ madhyemandiram upadiśan yīśurimaṁ praśnaṁ cakāra, adhyāpakā abhiṣiktaṁ (tārakaṁ) kuto dāyūdaḥ santānaṁ vadanti?
36 αὐτὸς (γὰρ *ko*) Δαυὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἁγίῳ· (εἶπεν *NK(o)*) (ὁ *ko*) κύριος τῷ κυρίῳ μου· (κάθου *NK(o)*) ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου (ὑποκάτω *N(k)O*) τῶν ποδῶν σου.
svayaṁ dāyūd pavitrasyātmana āveśenedaṁ kathayāmāsa| yathā| "mama prabhumidaṁ vākyavadat parameśvaraḥ| tava śatrūnahaṁ yāvat pādapīṭhaṁ karomi na| tāvat kālaṁ madīye tvaṁ dakṣapārśv upāviśa|"
37 αὐτὸς (οὖν *K*) Δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
yadi dāyūd taṁ prabhūṁ vadati tarhi kathaṁ sa tasya santāno bhavitumarhati? itare lokāstatkathāṁ śrutvānananduḥ|
38 Καὶ (αὐτοῖς *k*) ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν· βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς
tadānīṁ sa tānupadiśya kathitavān ye narā dīrghaparidheyāni haṭṭe vipanau ca
39 καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
lokakṛtanamaskārān bhajanagṛhe pradhānāsanāni bhojanakāle pradhānasthānāni ca kāṅkṣante;
40 οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι, οὗτοι λήμψονται περισσότερον κρίμα.
vidhavānāṁ sarvvasvaṁ grasitvā chalād dīrghakālaṁ prārthayante tebhya upādhyāyebhyaḥ sāvadhānā bhavata; te'dhikatarān daṇḍān prāpsyanti|
41 Καὶ καθίσας (ὁ Ἰησοῦς *k*) (κατέναντι *NK(o)*) τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον. καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά·
tadanantaraṁ lokā bhāṇḍāgāre mudrā yathā nikṣipanti bhāṇḍāgārasya sammukhe samupaviśya yīśustadavaluloka; tadānīṁ bahavo dhaninastasya madhye bahūni dhanāni nirakṣipan|
42 καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο ὅ ἐστιν κοδράντης.
paścād ekā daridrā vidhavā samāgatya dvipaṇamūlyāṁ mudraikāṁ tatra nirakṣipat|
43 καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ (εἶπεν *N(k)O*) αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων (ἔβαλεν *N(k)O*) τῶν (βαλλόντων *N(k)O*) εἰς τὸ γαζοφυλάκιον·
tadā yīśuḥ śiṣyān āhūya kathitavān yuṣmānahaṁ yathārthaṁ vadāmi ye ye bhāṇḍāgāre'smina dhanāni niḥkṣipanti sma tebhyaḥ sarvvebhya iyaṁ vidhavā daridrādhikam niḥkṣipati sma|
44 πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον, αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.
yataste prabhūtadhanasya kiñcit nirakṣipan kintu dīneyaṁ svadinayāpanayogyaṁ kiñcidapi na sthāpayitvā sarvvasvaṁ nirakṣipat|