Κατα Μαρκον 10
1 Καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας (καὶ *N(k)O*) (τοῦ *k*) πέραν τοῦ Ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς.
Then He set out from there and came into the borders of Judea, by way of the other side of the Jordan. Again, crowds gathered to Him, and as was His custom, He began to teach them once more.
2 καὶ προσελθόντες (οἱ *k*) Φαρισαῖοι (ἐπηρώτων *N(k)O*) αὐτὸν εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι πειράζοντες αὐτόν.
Then some Pharisees approached to test Him and asked Him, “Is it lawful for a man to divorce a wife?”
3 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· τί ὑμῖν ἐνετείλατο Μωϋσῆς;
So in answer He said to them, “What did Moses command you?”
4 οἱ δὲ εἶπαν· ἐπέτρεψεν Μωϋσῆς βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι.
They said, “Moses permitted one to write a certificate of divorce and to put away.”
5 (Καὶ ἀποκριθεὶς *k*) ὁ (δὲ *no*) Ἰησοῦς εἶπεν αὐτοῖς· πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην·
Jesus answered and said to them: “It was due to your hardness of heart that he wrote you this precept.
6 ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς (ὁ *k*) (θεός· *K*)
But from the beginning of creation, God made them a male and a female.
7 ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ,
‘For this reason a man shall leave his father and mother and be joined to his wife,
8 καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν ὥστε οὐκέτι οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ.
and the two will be turned into one flesh.’ So then, they are no longer two but one flesh.
9 ὃ οὖν ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.
Therefore what God has joined together, let man not separate.”
10 Καὶ (εἰς τὴν οἰκίαν *N(k)O*) πάλιν οἱ μαθηταὶ (αὐτοῦ *k*) περὶ (τοῦ *k*) (τούτου ἐπηρώτων *N(k)O*) αὐτόν.
When they were in the house again, His disciples asked Him about the same subject.
11 καὶ λέγει αὐτοῖς· ὃς (ἂν *N(k)O*) ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπ᾽ αὐτήν.
So He said to them, “Whoever divorces his wife and marries another commits adultery against her;
12 καὶ ἐὰν (αὐτὴ *N(K)O*) (ἀπολύσασα *N(k)O*) τὸν ἄνδρα αὐτῆς (καὶ *k*) (γαμήσῃ ἄλλον, *N(k)O*) μοιχᾶται.
and if a woman divorces her husband and gets married to another, she commits adultery.”
13 Καὶ προσέφερον αὐτῷ παιδία ἵνα αὐτῶν ἅψηται· οἱ δὲ μαθηταὶ (ἐπετίμησαν αὐτοῖς *N(k)O*) (προσφέρουσιν. *KO*)
People started bringing little children to Him, that He might touch them; so the disciples started rebuking those doing the bringing.
14 ἰδὼν δὲ ὁ Ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς· ἄφετε τὰ παιδία ἔρχεσθαι πρός με, (καὶ *k*) μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
But when Jesus saw it He was indignant and said to them: “Let the little children come to me; do not hinder them, because the Kingdom of God is made up of such.
15 Ἀμὴν λέγω ὑμῖν, ὃς (ἂν *N(k)O*) μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
I tell you assuredly, whoever does not receive the Kingdom of God like a little child does will certainly not enter it.”
16 καὶ ἐναγκαλισάμενος αὐτὰ (κατευλόγει *N(k)O*) τιθεὶς τὰς χεῖρας ἐπ᾽ αὐτά.
And taking them in His arms and laying His hands on them, He blessed them.
17 Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν· διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω; (aiōnios g166)
As Jesus set out on the road, someone came running up, knelt before Him and asked Him, “Good Teacher, what must I do that I may inherit eternal life?” (aiōnios g166)
18 Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ· τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός.
So Jesus said to Him: “Why do you call me ‘good’? No one is good except one—God.
19 τὰς ἐντολὰς οἶδας· μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.
You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”
20 ὁ δὲ (ἀποκριθεὶς *ko*) (ἔφη *N(k)O*) αὐτῷ· διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.
In answer he said to Him, “Teacher, I have kept all these since I was young.”
21 Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ· ἕν (σε *N(k)O*) ὑστερεῖ· ὕπαγε, ὅσα ἔχεις πώλησον καὶ δὸς τοῖς πτωχοῖς καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ. καὶ δεῦρο, ἀκολούθει μοι (ἄρας τὸν σταυρόν. *K*)
Then Jesus, looking at him, loved him, and said to him: “One thing you lack; go, sell whatever you have and give to the poor, and you will have treasure in heaven. Then come, take up the cross, and follow me.”
22 ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά.
But he was dismayed at the suggestion and went away sorrowing, because he had many possessions.
23 καὶ περιβλεψάμενος ὁ Ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ· πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.
Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to get into the Kingdom of God!”
24 οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς· τέκνα, πῶς δύσκολόν ἐστιν (τοὺς πεποιθότας ἐπὶ *KO*) (τοῖς *K*) (χρήμασιν *KO*) εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.
But the disciples were astounded at His words. So Jesus tried again and said to them: “Children, how hard it is for those who trust in riches to enter the Kingdom of God.
25 εὐκοπώτερόν ἐστιν κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος (διελθεῖν *N(k)O*) ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.
It is actually easier for a camel to go through a needle's eye than for a rich man to enter the Kingdom of God.”
26 οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς (ἑαυτούς· *NK(O)*) καὶ τίς δύναται σωθῆναι;
Then they were totally astonished, saying to each other, “Who then can be saved?”
27 ἐμβλέψας (δὲ *k*) αὐτοῖς ὁ Ἰησοῦς λέγει· παρὰ ἀνθρώποις ἀδύνατον ἀλλ᾽ οὐ παρὰ (τῷ *k*) θεῷ· πάντα γὰρ δυνατὰ (ἐστιν *k*) παρὰ τῷ θεῷ.
But Jesus looked at them and said, “With men it is impossible, but not with God; because all things are possible with God.”
28 (Καὶ *k*) ἤρξατο λέγειν ὁ Πέτρος αὐτῷ· ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ (ἠκολουθήκαμέν *N(k)O*) σοι.
Then Peter began to say to Him, “So, we have left all and followed you.”
29 (Ἀποκριθεὶς *ko*) (δὲ *k*) (ἔφη *N(k)O*) ὁ Ἰησοῦς· ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα (ἢ γυναῖκα *K*) ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ (ἕνεκεν *no*) τοῦ εὐαγγελίου,
In answer Jesus said: “I tell you assuredly, there is no one who has left house or brothers or sisters or father or mother or wife or children or fields, for my sake and for that of the Gospel,
31 πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ οἱ ἔσχατοι πρῶτοι.
But many first will be last, and last first.”
32 Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς, καὶ ἐθαμβοῦντο· (οἱ *no*) (δὲ *N(k)O*) ἀκολουθοῦντες ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν
Now they were on the road going up to Jerusalem, and Jesus was going ahead of them; this surprised them, and as they followed they started to be afraid. Then He took the twelve aside again and began to tell them the things that were about to happen to Him:
33 ὅτι ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν
“Take note, we are going up to Jerusalem, and the Son of the Man will be betrayed to the chief priests and the scribes; and they will condemn Him to death and deliver Him over to the Gentiles;
34 καὶ ἐμπαίξουσιν αὐτῷ καὶ ἐμπτύσουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν καὶ ἀποκτενοῦσιν (αὐτόν, *ko*) καὶ (μετὰ τρεῖς ἡμέρας *N(k)O*) ἀναστήσεται.
and they will mock Him, and scourge Him, and spit on Him, and kill Him. And on the third day He will rise again.”
35 Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης, οἱ (δύο *O*) υἱοὶ Ζεβεδαίου, λέγοντες (αὐτῷ· *no*) διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν (σε *no*) ποιήσῃς ἡμῖν.
Then James and John, the sons of Zebedee, approached Him and said, “Teacher, we want you to do for us whatever we may ask.”
36 Ὁ δὲ εἶπεν αὐτοῖς· τί θέλετέ με (ποιήσω *N(k)O*) ὑμῖν;
So He said to them, “What do you want me to do for you?”
37 οἱ δὲ εἶπαν αὐτῷ· δὸς ἡμῖν ἵνα εἷς σου ἐκ δεξιῶν καὶ εἷς ἐξ (ἀριστερῶν *N(k)O*) (σου *k*) καθίσωμεν ἐν τῇ δόξῃ σου.
They said to Him, “Grant to us that we may sit, one at your right and one at your left, in your glory.”
38 Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω (ἢ *N(k)O*) τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;
But Jesus said to them: “You do not know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”
39 οἱ δὲ εἶπαν αὐτῷ· δυνάμεθα. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· τὸ (μὲν *k*) ποτήριον ὃ ἐγὼ πίνω πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε·
They said to Him, “We are able.” So Jesus said to them: “You will indeed drink the cup that I drink, and you will be baptized with the baptism that I am baptized with;
40 τὸ δὲ καθίσαι ἐκ δεξιῶν μου (ἢ *N(k)O*) ἐξ εὐωνύμων (μου *k*) οὐκ ἔστιν ἐμὸν δοῦναι ἀλλ᾽ οἷς ἡτοίμασται.
but to sit at my right and at my left is not mine to grant, but is for whom it has been prepared.”
41 Καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.
Well when the ten heard it they began to be indignant with James and John.
42 (Ὁ *k*) (Καὶ *no*) (δὲ *k*) προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς λέγει αὐτοῖς· οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν, καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.
But Jesus summoned them and said to them: “You know that those who are regarded as rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
43 οὐχ οὕτως δέ (ἐστιν *N(k)O*) ἐν ὑμῖν, ἀλλ᾽ ὃς (ἂν *N(k)O*) θέλῃ μέγας γενέσθαι ἐν ὑμῖν, ἔσται ὑμῶν διάκονος·
But it must not be so among you, but whoever desires to become great among you must be your servant,
44 καὶ ὃς (ἂν *NK(o)*) θέλῃ (ἐν *no*) (ὑμῖν εἶναι *N(k)O*) πρῶτος, ἔσται πάντων δοῦλος.
and whoever desires to be your number one must be slave of all.
45 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
For even the Son of the Man did not come to be served, but to serve, and to give His life a ransom for many.”
46 Καὶ ἔρχονται εἰς Ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ (ὁ *no*) υἱὸς Τιμαίου Βαρτιμαῖος, (ὁ *k*) τυφλὸς (προσαίτης, *N(k)O*) ἐκάθητο παρὰ τὴν ὁδόν.
They came to Jericho. Then as He was going out from Jericho, with His disciples and a large crowd, the blind Bartimaeus (son of Timaeus) was sitting by the roadside begging.
47 καὶ ἀκούσας ὅτι Ἰησοῦς ὁ (Ναζαρηνός *N(k)O*) ἐστιν, ἤρξατο κράζειν καὶ λέγειν· (ὁ *k*) υἱὲ Δαυὶδ Ἰησοῦ, ἐλέησόν με.
And when he heard that it was Jesus the Natsorean, he began to call out and say, “O Son of David, Jesus, have mercy on me!”
48 καὶ ἐπετίμων αὐτῷ πολλοὶ ἵνα σιωπήσῃ. ὁ δὲ πολλῷ μᾶλλον ἔκραζεν· υἱὲ Δαυίδ, ἐλέησόν με.
Many started telling him to shut up, but he started calling out even louder, “Son of David, have mercy on me!”
49 καὶ στὰς ὁ Ἰησοῦς εἶπεν· (φωνήσατε *N(k)O*) αὐτόν. καὶ φωνοῦσιν τὸν τυφλὸν λέγοντες αὐτῷ· θάρσει, (ἔγειρε, *N(k)O*) φωνεῖ σε.
So Jesus stood still and said to call him. Then they called the blind man, saying to him: “Courage! Get up! He's calling you!”
50 ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ (ἀναπηδήσας *N(k)O*) ἦλθεν πρὸς τὸν Ἰησοῦν.
Tossing off his cloak, he got up and went to Jesus.
51 καὶ ἀποκριθεὶς αὐτῷ ὁ Ἰησοῦς (εἶπεν· *N(k)O*) τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῷ· ραββουνι, ἵνα ἀναβλέψω.
Jesus reacted by saying to him, “What do you want me to do for you?” The blind man said to Him, “Rabouni, that I may see again!”
52 (καὶ *no*) ὁ (δὲ *ko*) Ἰησοῦς εἶπεν αὐτῷ· ὕπαγε, ἡ πίστις σου σέσωκέν σε. καὶ εὐθὺς ἀνέβλεψεν καὶ ἠκολούθει (αὐτῷ *N(k)O*) (Ἰησοῦ *k*) ἐν τῇ ὁδῷ.
So Jesus said to him, “Go; your faith has healed you.” And immediately he could see, and followed Jesus on the road.
