Κατα Λουκαν 6
1 Ἐγένετο δὲ ἐν σαββάτῳ (δευτεροπρώτῳ *K*) διαπορεύεσθαι αὐτὸν διὰ (τῶν *k*) σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.
And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.
2 τινὲς δὲ τῶν Φαρισαίων εἶπαν (αὐτοῖς· *k*) τί ποιεῖτε ὃ οὐκ ἔξεστιν (ποιεῖν ἐν *k*) τοῖς σάββασιν;
But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?
3 καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς· οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν Δαυίδ, (ὅτε *N(k)O*) ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ ὄντες;
And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,
4 ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως (λαβὼν *N(k)O*) (καὶ *k*) ἔφαγεν καὶ ἔδωκεν (καὶ *k*) τοῖς μετ᾽ αὐτοῦ οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?
5 καὶ ἔλεγεν αὐτοῖς (ὅτι· *ko*) κύριός ἐστιν (καὶ *k*) τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.
And he said to them, The Son of man is Lord of the sabbath also.
6 Ἐγένετο δὲ (καὶ *k*) ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ἄνθρωπος ἐκεῖ, καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά.
And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
7 (παρετηροῦντο *N(k)O*) δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ (θεραπεύει *N(k)O*) ἵνα εὕρωσιν (κατηγορεῖν *N(k)O*) αὐτοῦ.
And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
8 αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν. (καὶ *k*) εἶπεν (δὲ *no*) τῷ (ἀνδρὶ *N(k)O*) τῷ ξηρὰν ἔχοντι τὴν χεῖρα· (ἔγειρε *N(k)O*) καὶ στῆθι εἰς τὸ μέσον. (ὁ *k*) (καὶ *N(k)O*) ἀναστὰς ἔστη.
But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].
9 εἶπεν (δὲ *N(k)O*) ὁ Ἰησοῦς πρὸς αὐτούς· (ἐπερωτῶ *N(k)O*) ὑμᾶς (εἰ *N(k)O*) ἔξεστιν (τῷ σαββάτῳ *N(k)O*) ἀγαθοποιῆσαι ἢ κακοποιῆσαι; ψυχὴν σῶσαι ἢ (ἀπολέσαι; *NK(O)*)
Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?
10 καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν (αὐτῷ· *N(K)O*) ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησεν (οὕτως· *k*) καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ (ὑγιὴς *K*) (ὡς ἡ ἄλλη. *KO*)
And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.
11 αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ.
But they were filled with madness, and they spoke together among themselves what they should do to Jesus.
12 Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις (ἐξελθεῖν *N(k)O*) (αὐτὸν *no*) εἰς τὸ ὄρος προσεύξασθαι· καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.
And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.
13 καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ᾽ αὐτῶν δώδεκα οὓς καὶ ἀποστόλους ὠνόμασεν·
And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
14 Σίμωνα ὃν καὶ ὠνόμασεν Πέτρον καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ (καὶ *no*) Ἰάκωβον καὶ Ἰωάννην (καὶ *no*) Φίλιππον καὶ Βαρθολομαῖον
Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,
15 (καὶ *no*) Μαθθαῖον καὶ Θωμᾶν (καὶ *no*) Ἰάκωβον (τὸν τοῦ *k*) Ἁλφαίου καὶ Σίμωνα τὸν καλούμενον ζηλωτὴν
[and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,
16 (καὶ *no*) Ἰούδαν Ἰακώβου καὶ Ἰούδαν Ἰσκαριὼθ ὃς (καὶ *ko*) ἐγένετο προδότης.
[and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;
17 καὶ καταβὰς μετ᾽ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ. καὶ ὄχλος (πολὺς *NO*) μαθητῶν αὐτοῦ καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν.
and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
18 καὶ οἱ (ἐνοχλούμενοι ἀπὸ *N(k)O*) πνευμάτων ἀκαθάρτων (καὶ *k*) ἐθεραπεύοντο.
and those that were beset by unclean spirits were healed.
19 καὶ πᾶς ὁ ὄχλος (ἐζήτουν *N(k)O*) ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ᾽ αὐτοῦ ἐξήρχετο, καὶ ἰᾶτο πάντας.
And all the crowd sought to touch him, for power went out from him and healed all.
20 Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν· μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.
21 Μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. Μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.
22 Μακάριοί ἐστε, ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου.
Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:
23 (χάρητε *N(k)O*) ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε· ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ. κατὰ (τὰ *N(K)O*) (αὐτὰ *N(k)O*) γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.
24 Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
But woe to you rich, for ye have received your consolation.
25 Οὐαὶ ὑμῖν οἱ ἐμπεπλησμένοι (νῦν, *no*) ὅτι πεινάσετε. Οὐαὶ (ὑμῖν *k*) οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.
26 Οὐαὶ (ὑμῖν *k*) ὅταν ὑμᾶς καλῶς εἴπωσιν πάντες οἱ ἄνθρωποι· κατὰ (τὰ *N(K)O*) (αὐτὰ *N(k)O*) γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.
27 ἀλλ᾽ ὑμῖν λέγω τοῖς ἀκούουσιν· ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
But to you that hear I say, Love your enemies; do good to those that hate you;
28 εὐλογεῖτε τοὺς καταρωμένους (ὑμᾶς, *N(k)O*) (καὶ *k*) προσεύχεσθε (περὶ *N(k)O*) τῶν ἐπηρεαζόντων ὑμᾶς.
bless those that curse you; pray for those who use you despitefully.
29 τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα, πάρεχε καὶ τὴν ἄλλην· καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
30 Παντὶ (δὲ τῷ *ko*) αἰτοῦντί σε δίδου· καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
31 καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, (καὶ ὑμεῖς *ko*) ποιεῖτε αὐτοῖς ὁμοίως.
And as ye wish that men should do to you, do ye also to them in like manner.
32 καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.
And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
33 καὶ (γὰρ *no*) ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ (γὰρ *ko*) οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.
And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
34 καὶ ἐὰν (δανίσητε *N(k)(o)*) παρ᾽ ὧν ἐλπίζετε (λαβεῖν, *N(k)O*) ποία ὑμῖν χάρις ἐστίν; καὶ (γὰρ *ko*) (οἱ *k*) ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.
And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.
35 πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ (τοῦ *k*) ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
36 Γίνεσθε (οὖν *K*) οἰκτίρμονες καθὼς καὶ ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν.
Be ye therefore merciful, even as your Father also is merciful.
37 καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε. (καὶ *no*) μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε.
And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
38 δίδοτε, καὶ δοθήσεται ὑμῖν. μέτρον καλὸν πεπιεσμένον (καὶ *k*) σεσαλευμένον (καὶ *k*) ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· ᾧ (Τῷ *k*) γὰρ (αὐτῷ *k*) μέτρῳ μετρεῖτε, ἀντιμετρηθήσεται ὑμῖν.
Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
39 εἶπεν δὲ (καὶ *no*) παραβολὴν αὐτοῖς· μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον (ἐμπεσοῦνται; *N(k)O*)
And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?
40 Οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον (αὐτοῦ. *k*) κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.
The disciple is not above his teacher, but every one that is perfected shall be as his teacher.
41 Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?
42 (ἢ *ko*) πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου· ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.
or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
43 οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν· οὐδὲ (πάλιν *no*) δένδρον σαπρὸν ποιοῦν καρπὸν καλόν·
For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;
44 ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται. οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν.
for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.
45 Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας (αὐτοῦ *ko*) προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς (ἄνθρωπος *k*) ἐκ τοῦ πονηροῦ (θησαυροῦ τῆς καρδίας αὑτοῦ *K*) προφέρει τὸ πονηρόν· ἐκ γὰρ (τοῦ *k*) περισσεύματος (τῆς *k*) καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
46 τί δέ με καλεῖτε· κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;
And why call ye me, Lord, Lord, and do not the things that I say?
47 Πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος.
Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.
48 ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν. πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν (διὰ *N(k)O*) (τὸ *no*) (καλῶς *NO*) (οἰκοδομῆσθαι *N(K)O*) (αὐτήν *no*) (ἐπὶ τὴν πέτραν. *k*)
He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
49 Ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς (συνέπεσεν, *N(k)O*) καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.
And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.
