Κατα Λουκαν 13
1 Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων ὧν τὸ αἷμα Πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν.
And there were some present at that time, telling Him about the Galileans, whose blood Pilate mingled with their sacrifices;
2 Καὶ ἀποκριθεὶς (ὁ Ἰησοῦς *k*) εἶπεν αὐτοῖς· δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο ὅτι (ταῦτα *N(k)O*) πεπόνθασιν;
and Jesus answering said to them, “Do you think that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
3 οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε, πάντες (ὁμοίως *N(k)O*) ἀπολεῖσθε.
No—I say to you, but if you may not convert, even so will all you perish.
4 Ἢ ἐκεῖνοι οἱ (δεκαοκτὼ δεκαοκτὼ *N(k)(o)*) ἐφ᾽ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι (αὐτοὶ *N(k)O*) ὀφειλέται ἐγένοντο παρὰ πάντας (τοὺς *no*) ἀνθρώπους τοὺς κατοικοῦντας (ἐν *k*) Ἰερουσαλήμ;
Or those eighteen on whom the tower in Siloam fell, and killed them, do you think that these became debtors beyond all men who are dwelling in Jerusalem?
5 οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ (μετανοῆτε, *NK(o)*) πάντες (ὡσαύτως *N(k)O*) ἀπολεῖσθε.
No—I say to you, but if you may not convert, all you will perish in like manner.”
6 Ἔλεγεν δὲ ταύτην τὴν παραβολήν· συκῆν εἶχέν τις πεφυτευμένην ἐν τῷ ἀμπελῶνι αὐτοῦ καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὗρεν.
And He spoke this allegory: “A certain one had a fig tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
7 εἶπεν δὲ πρὸς τὸν ἀμπελουργόν· ἰδοὺ τρία ἔτη ἀφ᾽ οὗ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ καὶ οὐχ εὑρίσκω· ἔκκοψον (οὖν *NO*) αὐτήν· ἱνατί ἱνατί καὶ τὴν γῆν καταργεῖ;
and he said to the vinedresser, Behold, three years I come seeking fruit in this fig tree, and do not find [it], cut it off, why does it also render the ground useless?
8 Ὁ δὲ ἀποκριθεὶς λέγει αὐτῷ· κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω (κόπρια· *N(k)O*)
And he answering says to him, Lord, permit it also this year, until I may dig around it, and cast in dung;
9 κἂν κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον. εἰ δὲ μή γε, ἐκκόψεις αὐτήν.
and if indeed it may bear fruit—and if not so, thereafter you will cut it off.”
10 Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν.
And He was teaching in one of the synagogues on the Sabbath,
11 καὶ ἰδοὺ γυνὴ (ἦν *k*) πνεῦμα ἔχουσα ἀσθενείας ἔτη (δεκαοκτὼ δεκαοκτὼ *N(k)O*) καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.
and behold, there was a woman having a spirit of disability [for] eighteen years, and she was bent together, and not able to bend back at all,
12 ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς προσεφώνησεν καὶ εἶπεν αὐτῇ· γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου.
and Jesus having seen her, called [her] near and said to her, “Woman, you have been loosed from your disability”;
13 καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας, καὶ παραχρῆμα ἀνωρθώθη καὶ ἐδόξαζεν τὸν θεόν.
and He laid on her [His] hands, and immediately she was set upright, and was glorifying God.
14 Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ (ὅτι *no*) ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν (αὐταῖς *N(k)O*) οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
And the chief of the synagogue answering—much displeased that on the Sabbath Jesus healed—said to the multitude, “Six days there are in which it is necessary to be working; in these, then, coming, be healed, and not on the day of the Sabbath.”
15 Ἀπεκρίθη (δὲ *N(k)O*) αὐτῷ ὁ κύριος καὶ εἶπεν· ὑποκριταί, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ (ἀπαγαγὼν *NK(o)*) ποτίζει;
Then the LORD answered him and said, “Hypocrite, do not each of you loose his ox or donkey from the stall on the Sabbath, and having led [it] away, water [it]?
16 ταύτην δὲ θυγατέρα Ἀβραὰμ οὖσαν ἣν ἔδησεν ὁ σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
And this one, being a daughter of Abraham, whom Satan bound eighteen years, behold, did [she] not ought to be loosed from this bond on the day of the Sabbath?”
17 Καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ᾽ αὐτοῦ.
And He saying these things, all who were opposed to Him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by Him.
18 Ἔλεγεν (οὖν· *N(k)O*) τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν;
And He said, “To what is the Kingdom of God like? And to what will I liken it?
19 ὁμοία ἐστὶν κόκκῳ σινάπεως ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ, καὶ ηὔξησεν καὶ ἐγένετο εἰς δένδρον (μέγα, *KO*) καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.
It is like to a grain of mustard, which a man having taken, cast into his garden, and it increased, and came to a great tree, and the birds of the heavens rested in its branches.”
20 Καὶ πάλιν εἶπεν· τίνι ὁμοιώσω τὴν βασιλείαν τοῦ θεοῦ;
And again He said, “To what will I liken the Kingdom of God?
21 ὁμοία ἐστὶν ζύμῃ ἣν λαβοῦσα γυνὴ (ἐνέκρυψεν *NK(o)*) εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον.
It is like leaven, which a woman, having taken, hid in three measures of meal, until all was leavened.”
22 Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς Ἱεροσόλυμα.
And He was going through cities and villages, teaching, and making progress toward Jerusalem;
23 Εἶπεν δέ τις αὐτῷ· κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπεν πρὸς αὐτούς·
and a certain one said to Him, “Lord, are those saved few?” And He said to them,
24 ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς (θύρας· *N(K)O*) ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν.
“Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and will not be able;
25 ἀφ᾽ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες· κύριε (κύριε, *K*) ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν· οὐκ οἶδα ὑμᾶς πόθεν ἐστέ·
from the time the Master of the house may have risen up, and may have shut the door, and you may begin to stand outside, and to knock at the door, saying, Lord, Lord, open to us, and He answering will say to you, I have not known you from where you are,
26 τότε ἄρξεσθε λέγειν· ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας·
then you may begin to say, We ate before You, and drank, and You taught in our broad places;
27 καὶ ἐρεῖ· (λέγων *N(k)O*) ὑμῖν· οὐκ οἶδα ὑμᾶς πόθεν ἐστέ, ἀπόστητε ἀπ᾽ ἐμοῦ πάντες (οἱ *k*) ἐργάται (τῆς *k*) ἀδικίας.
and He will say, I say to you, I have not known you from where you are; depart from Me, all you workers of the unrighteousness.
28 ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν (ὄψησθε *NK(o)*) Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.
There will be there the weeping and the gnashing of the teeth when you may see Abraham, and Isaac, and Jacob, and all the prophets, in the Kingdom of God, and yourselves being cast outside;
29 καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ ἀπὸ βορρᾶ καὶ νότου καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
and they will come from east and west, and from north and south, and will recline in the Kingdom of God,
30 καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.
and behold, there are last who will be first, and there are first who will be last.”
31 Ἐν αὐτῇ τῇ (ὥρᾳ *N(K)O*) προσῆλθάν τινες Φαρισαῖοι λέγοντες αὐτῷ· ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι.
On that day there came near certain Pharisees, saying to Him, “Go forth, and be going on from here, for Herod wishes to kill You”;
32 Καὶ εἶπεν αὐτοῖς· πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ· ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις (ἀποτελῶ *N(k)O*) σήμερον καὶ αὔριον καὶ τῇ τρίτῃ τελειοῦμαι.
and He said to them, “Having gone, say to that fox, Behold, I cast forth demons, and perfect cures today and tomorrow, and the third [day] I am being perfected;
33 πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.
but it is necessary for Me today, and tomorrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
34 Ἰερουσαλὴμ Ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε;
Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent to her, how often I willed to gather together your children, as a hen [gathers] her brood under the wings, and you did not will.
35 ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν (ἔρημος. ἀμὴν *K*) λέγω δὲ ὑμῖν (ὅτι· *k*) οὐ μὴ ἴδητέ με ἕως (ἄν *k*) (ἥξει *N(k)O*) ὅτε εἴπητε· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.
Behold, your house is being left to you desolate, and truly I say to you, you may not see Me, until it may come when you may say, Blessed [is] He who is coming in the Name of the LORD.”
