Κατα Λουκαν 11
1 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν· κύριε, δίδαξον ἡμᾶς προσεύχεσθαι καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ.
And it came to pass, in His being in a certain place praying, as He ceased, a certain one of His disciples said to Him, “Lord, teach us to pray, as also John taught his disciples.”
2 εἶπεν δὲ αὐτοῖς· ὅταν προσεύχησθε, λέγετε· πάτερ (ἡμῶν ὁ ἐν τοῖς οὐρανοις, *K*) ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία σου (γενηθήτω *KO*) (τὸ θέλημά σου ὡς ἐν οὐρανῳ καὶ ἐπὶ τῆς γῆς· *K*)
And He said to them, “When you may pray, say: Our Father who is in the heavens, hallowed be Your Name; Your kingdom come, Your will come to pass, as in Heaven also on earth;
3 τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ᾽ ἡμέραν·
be giving us daily our appointed bread;
4 καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν· καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν (ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. *K*)
and forgive us our sins, for we also ourselves forgive everyone indebted to us; and may You not bring us into temptation, but deliver us from the evil [one].”
5 Καὶ εἶπεν πρὸς αὐτούς· τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ εἴπῃ αὐτῷ· φίλε, χρῆσόν μοι τρεῖς ἄρτους,
And He said to them, “Who of you will have a friend, and will go on to him at midnight, and may say to him, Friend, lend me three loaves,
6 ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με, καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ·
seeing a friend of mine came out of the way to me, and I have not what I will set before him,
7 κἀκεῖνος κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ· μή μοι κόπους πάρεχε. ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ᾽ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι.
and he from within answering may say, Do not give me trouble, the door has already been shut, and my children are with me in the bed, I am not able, having risen, to give to you.
8 λέγω ὑμῖν· εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι φίλον αὐτοῦ, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ (ὅσων *NK(o)*) χρῄζει.
I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his persistence, having risen, he will give him as many as he needs;
9 κἀγὼ κἀγὼ ὑμῖν λέγω· αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν.
and I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you;
10 πᾶς γὰρ ὁ αἰτῶν λαμβάνει, καὶ ὁ ζητῶν εὑρίσκει, καὶ τῷ κρούοντι ἀνοιγήσεται.
for everyone who is asking receives; and he who is seeking finds; and to him who is knocking it will be opened.
11 Τίνα δὲ (ἐξ *no*) ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς (ἄρτον μὴ λίθον ἐπιδώσει αὐτῷ *KO*) (εἰ *K(o)*) ἰχθύν, καὶ (μὴ *ko*) ἀντὶ ἰχθύος ὄφιν αὐτῷ ἐπιδώσει;
And of which of you—the father—[if] the son will ask [for] a loaf, will present to him a stone? And [if] a fish, instead of a fish, will present to him a serpent?
12 ἢ καὶ (ἐὰν *K*) (αἰτήσει *NK(O)*) ᾠόν, (μὴ *ko*) ἐπιδώσει αὐτῷ σκορπίον;
And [if] he may ask [for] an egg, will present to him a scorpion?
13 εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν.
If, then, you, being evil, have known to be giving good gifts to your children, how much more will the Father who is from Heaven give the Holy Spirit to those asking Him!”
14 Καὶ ἦν ἐκβάλλων δαιμόνιον καὶ αὐτὸ ἦν κωφόν. ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός, καὶ ἐθαύμασαν οἱ ὄχλοι.
And He was casting forth a demon, and it was mute, and it came to pass, the demon having gone forth, the mute man spoke, and the multitudes wondered,
15 Τινὲς δὲ ἐξ αὐτῶν εἶπον· ἐν Βεελζεβοὺλ (τῷ *no*) ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
and certain of them said, “By Beelzebul, ruler of the demons, He casts forth the demons”;
16 Ἕτεροι δὲ πειράζοντες σημεῖον ἐξ οὐρανοῦ ἐζήτουν παρ᾽ αὐτοῦ.
and others, tempting, were asking [for] a sign out of Heaven from Him.
17 αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς· πᾶσα βασιλεία ἐφ᾽ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον πίπτει.
And He, knowing their thoughts, said to them, “Every kingdom having been divided against itself is desolated; and house against house falls;
18 εἰ δὲ καὶ ὁ σατανᾶς ἐφ᾽ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.
and if Satan was also divided against himself, how will his kingdom be made to stand? For you say by Beelzebul is My casting forth the demons,
19 εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ὑμῶν κριταὶ ἔσονται.
but if I, by Beelzebul, cast forth the demons—your sons, by whom do they cast forth? Because of this they will be your judges;
20 εἰ δὲ ἐν δακτύλῳ θεοῦ (ἐγὼ *no*) ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
but if by the finger of God I cast forth the demons, then the Kingdom of God came unaware on you.
21 ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ·
When the strong man may keep his hall armed, his goods are in peace;
22 ἐπὰν δὲ (ὁ *k*) ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ᾽ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.
but when the stronger than he, having come on [him], may overcome him, he takes away his whole armor in which he had trusted, and he distributes his spoils;
23 ὁ μὴ ὢν μετ᾽ ἐμοῦ κατ᾽ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ σκορπίζει.
he who is not with Me is against Me, and he who is not gathering with Me scatters.
24 Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν. καὶ μὴ εὑρίσκον (τότε *NO*) λέγει· ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον.
When the unclean spirit may go forth from the man, it walks through waterless places seeking rest, and not finding, it says, I will return to my house from where I came forth;
25 καὶ ἐλθὸν εὑρίσκει (σχολάζοντα *O*) σεσαρωμένον καὶ κεκοσμημένον.
and having come, it finds [it] swept and adorned;
26 τότε πορεύεται καὶ παραλαμβάνει ἕτερα πνεύματα πονηρότερα ἑαυτοῦ ἑπτά, καὶ (εἰσελθόντα *NK(o)*) κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.
then it goes, and takes to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becomes worse than the first.”
27 Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα, ἐπάρασά τις φωνὴν γυνὴ ἐκ τοῦ ὄχλου εἶπεν αὐτῷ· μακαρία ἡ κοιλία ἡ βαστάσασά σε, καὶ μαστοὶ οὓς ἐθήλασας.
And it came to pass, in His saying these things, a certain woman having lifted up the voice out of the multitude, said to Him, “Blessed the womb that carried You, and the breasts that You sucked!”
28 αὐτὸς δὲ εἶπεν· μενοῦν μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ θεοῦ καὶ φυλάσσοντες (αὐτόν. *k*)
And He said, “Indeed, rather, blessed those hearing the word of God, and keeping [it]!”
29 Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν· ἡ γενεὰ αὕτη (γενεὰ *no*) πονηρά ἐστιν. σημεῖον (ζητεῖ, *N(k)O*) καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ (τοῦ προφήτου. *K*)
And the multitudes crowding together on Him, He began to say, “This generation is evil, it seeks after a sign, and a sign will not be given to it, except the sign of Jonah the prophet,
30 καθὼς γὰρ ἐγένετο (ὁ *o*) Ἰωνᾶς τοῖς Νινευίταις σημεῖον, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ.
for as Jonah became a sign to the Ninevites, so also will the Son of Man be to this generation.
31 βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος, καὶ ἰδοὺ πλεῖον Σολομῶνος ὧδε.
A queen of the south will rise up in the judgment with the men of this generation, and will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, [One] greater than Solomon [is] here!
32 Ἄνδρες (Νινευῖται *N(k)O*) ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε.
Men of Nineveh will stand up in the judgment with this generation, and will condemn it, because they converted at the proclamation of Jonah; and behold, [One] greater than Jonah [is] here!
33 Οὐδεὶς (δὲ *k*) λύχνον ἅψας εἰς (κρύπτην *N(K)O*) τίθησιν οὐδὲ ὑπὸ τὸν μόδιον ἀλλ᾽ ἐπὶ τὴν λυχνίαν ἵνα οἱ εἰσπορευόμενοι τὸ (φῶς *N(k)O*) βλέπωσιν.
And no one having lighted a lamp, puts [it] in a secret place, nor under the measure, but on the lampstand, that those coming in may behold the light.
34 Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός (σου. *no*) ὅταν (οὖν *K*) ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.
The lamp of the body is the eye, when then your eye may be simple, your whole body is also lightened; and when it may be evil, your body is also darkened;
35 σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.
take heed, then, lest the light that [is] in you is darkness;
36 εἰ οὖν τὸ σῶμά σου ὅλον φωτεινὸν μὴ ἔχον μέρος τι σκοτεινόν, ἔσται φωτεινὸν ὅλον, ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.
if then your whole body is lightened, not having any part darkened, the whole will be lightened, as when the lamp by the brightness may give you light.”
37 Ἐν δὲ τῷ λαλῆσαι (ἐρωτᾷ *N(k)O*) αὐτὸν Φαρισαῖος (τις *k*) ὅπως ἀριστήσῃ παρ᾽ αὐτῷ. εἰσελθὼν δὲ ἀνέπεσεν.
And in [His] speaking, a certain Pharisee was asking Him that He might dine with him, and having gone in, He reclined,
38 ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.
and the Pharisee having seen, wondered that He did not first immerse Himself before the early meal.
39 Εἶπεν δὲ ὁ κύριος πρὸς αὐτόν· νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.
And the LORD said to him, “Now you, the Pharisees, make the outside of the cup and of the plate clean, but your inward part is full of robbery and wickedness.
40 ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;
Unthinking [ones]! Did He who made the outside not also make the inside?
41 πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν.
But what you have given [as] alms, and behold, all things are clean to you.
42 Ἀλλ᾽ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα (δὲ *NO*) ἔδει ποιῆσαι, κἀκεῖνα κἀκεῖνα μὴ (παρεῖναι. *N(k)O*)
But woe to you, the Pharisees, because you tithe the mint, and the rue, and every herb, and you pass by the judgment and the love of God; these things [you] should do, and those not to be neglecting.
43 Οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.
Woe to you, the Pharisees, because you love the first seats in the synagogues and the salutations in the marketplaces.
44 Οὐαὶ ὑμῖν (γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, *K*) ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν.
Woe to you, scribes and Pharisees, hypocrites, because you are as the unseen tombs, and the men walking above have not known.”
45 Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ· διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.
And one of the lawyers answering, says to Him, “Teacher, saying these things, You also insult us”;
46 Ὁ δὲ εἶπεν· καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.
and He said, “And to you, the lawyers, woe! Because you burden men with burdens [too] grievous to bear, and you yourselves do not touch the burdens with one of your fingers.
47 Οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.
Woe to you, because you build the tombs of the prophets, and your fathers killed them.
48 ἄρα (μάρτυρές *N(k)O*) (ἐστε *no*) καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν· ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε (αὐτῶν *K*) (τὰ *k*) (μνημεῖα. *K*)
Then you testify, and are well pleased with the works of your fathers, because they indeed killed them, and you build their tombs;
49 διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν· ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους. καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ (διώξουσιν *N(k)O*)
because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they will kill and persecute,
50 ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ (ἐκκεχυμένον *N(k)O*) ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,
that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation—
51 ἀπὸ (τοῦ *k*) αἵματος Ἅβελ ἕως (τοῦ *k*) αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου. ναὶ λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.
from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yes, I say to you, it will be required from this generation.
52 Οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως. αὐτοὶ οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε.
Woe to you, the lawyers, because you took away the key of the knowledge; you yourselves did not enter; and you hindered those coming in.”
53 (Κἀκεῖθεν Κἀκεῖθεν *no*) (ἐξελθόντος *N(k)O*) (δὲ *k*) αὐτοῦ (ταῦτα πρὸς αὐτούς *k*) ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων
And in His speaking these things to them, the scribes and the Pharisees began fearfully to urge and to press Him to speak about many things,
54 ἐνεδρεύοντες αὐτὸν (καὶ *K*) (ζητοῦντες *KO*) θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ (ἵνα κατηγορήσωσιν αὐτοῦ. *KO*)
laying wait for Him, and seeking to catch something out of His mouth, that they might accuse Him.
