< Κατα Ιωαννην 4 >
1 Ὡς οὖν ἔγνω ὁ (Ἰησοῦς *N(K)O*) ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης,
Yesu atangite kuwa Mafarisayo bayowine kuwa Yesu abile abafundisha ni kuabatiza zaidi ya Yohana.
2 καίτοιγε καίτοιγε καίτοιγε Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν ἀλλ᾽ οἱ μαθηταὶ αὐτοῦ,
(Ila Yesu mwene abatiza kwaa ila banapunzi bake),
3 ἀφῆκεν τὴν Ἰουδαίαν καὶ ἀπῆλθεν πάλιν εἰς τὴν Γαλιλαίαν.
Aboi Yudea no yenda Galilaya.
4 ἔδει δὲ αὐτὸν διέρχεσθαι διὰ τῆς Σαμαρείας.
Ibile muhimu peta Samalia.
5 ἔρχεται οὖν εἰς πόλιν τῆς Σαμαρείας λεγομένην Συχάρ, πλησίον τοῦ χωρίου ὃ ἔδωκεν Ἰακὼβ (τῷ *no*) Ἰωσὴφ τῷ υἱῷ αὐτοῦ·
Paikite mu. nnema wa Samaria, wakemelwa Sikari, papipi ni lieneo lya Yakobo atikumpea mwana wake Yusufu.
6 ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. Ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ· ὥρα ἦν (ὡς *N(k)O*) ἕκτη.
Ni kiembwa cha Yakobo chabile palyo. Yesu achokite kwaajili ya safari ni kutama papipi ni kiembwa. Ubile muda wa mutwekati.
7 Ἔρχεται γυνὴ ἐκ τῆς Σαμαρείας ἀντλῆσαι ὕδωρ. λέγει αὐτῇ ὁ Ἰησοῦς· δός μοι πεῖν.
Nwawa Msamalia aisile kutola mase, ni Yesu kammakiya, “Unipei mase niywee.”
8 οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν ἵνα τροφὰς ἀγοράσωσιν.
Kwa kuwa anapunzi bake babile batiyenda mjini kupemea chakulya.
9 λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρῖτις· πῶς σὺ Ἰουδαῖος ὢν παρ᾽ ἐμοῦ πεῖν αἰτεῖς γυναικὸς Σαμαρίτιδος οὔσης; οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρίταις.
Yolo nnwawa atikummakiya, “Ipalika namani wenga wa Myahudi, kunloba nenga Msamaria, kilebe cha nywaa?” Kwa mana Ayahudi kabachangamana kwaa ni Asamalia.
10 Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ καὶ τίς ἐστιν ὁ λέγων σοι· δός μοι πεῖν, σὺ ἂν ᾔτησας αὐτὸν καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν.
Yesu kannyangwa, “mana utangite karama ya Nnongo, ni yolo ywakumakiye “Mbei mase,' ywalowa kunnoba, ni kukupeya mase ga ukoti.”
11 λέγει αὐτῷ ἡ γυνή· κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶν βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν;
Nwawa kayangwa, “Ngwana ubile kwaa ni ndoo yochotya, ni kilose sabile kirefu. Walowa kugapata wapi mase ga ukoti?
12 μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ, καὶ αὐτὸς ἐξ αὐτοῦ ἔπιεν καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ;
Je wenga nga nkolo, kuliko tate bitu Yakobo, ywatupeile kiembwa, ni ywembe mwene ni bana bake pamope ni mifugo yake banywea mase ga kisima chino?”
13 Ἀπεκρίθη (ὁ *k*) Ἰησοῦς καὶ εἶπεν αὐτῇ· πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν.
Yesu kanyangwa, “Yeyoti ywanyaa mase aga alowa pata kiu kae?
14 ὃς δ᾽ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ (διψήσει *N(k)O*) εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον. (aiōn , aiōnios )
lakini ywembe ywa nywaa mase ganipea nenga alowa pata kwaa kiu kae. Badala yake mase ganimpeya yapangika chemchem yaibubujika hata milele.” (aiōn , aiōnios )
15 Λέγει πρὸς αὐτὸν ἡ γυνή· κύριε, δός μοι τοῦτο τὸ ὕδωρ ἵνα μὴ διψῶ μηδὲ (διέρχωμαι *N(k)(o)*) ἐνθάδε ἀντλεῖν.
Yolo nnwawa kammakiya, “Ngwana, naloba ago mase ili kana niipate kiu, ili kana niangaike kuisa pano kutola mase.”
16 λέγει αὐτῇ (ὁ *ko*) (Ἰησοῦς· *KO*) ὕπαγε φώνησον τὸν ἄνδρα σου καὶ ἐλθὲ ἐνθάδε.
Yesu kammakiya, “Uyende ukankeme nchengo wako.”
17 ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν (αὐτῷ· *no*) οὐκ ἔχω ἄνδρα. Λέγει αὐτῇ ὁ Ἰησοῦς· καλῶς εἶπας ὅτι ἄνδρα οὐκ ἔχω·
Nwawa kammakiya, “Nibile kwaa ni nchengo.” Yesu kanyangwa, “Ubayite sapi,'Nibile kwaa ni nchengo,'
18 πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστιν σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας.
Mana ubile ni analome atano, ni yumo ywabile naye nambeambe ni nchengo wako kwaa. Katika lelo ubayite ukweli!”
19 Λέγει αὐτῷ ἡ γυνή· κύριε, θεωρῶ ὅτι προφήτης εἶ σύ.
Nwawa kammakiya, “Ngwana nabweni kuwa wenga wa nabii.
20 οἱ πατέρες ἡμῶν ἐν τῷ ὄρει τούτῳ προσεκύνησαν, καὶ ὑμεῖς λέγετε ὅτι ἐν Ἱεροσολύμοις ἐστὶν ὁ τόπος ὅπου προσκυνεῖν δεῖ.
Tate bitu babile bakiabudu mu'kitombe chelo. Lakini mwenga mwabaya ya kuwa Yerusalemu nga pandu ambapo bandu bapaswa kuabudu.”
21 Λέγει αὐτῇ ὁ Ἰησοῦς· (πίστευέ *N(k)O*) μοι, γύναι, ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἱεροσολύμοις προσκυνήσετε τῷ πατρί.
Yesu kanyangwa, “Nwawa, niamini, muda uisile mwalowa abudu kwaa Tate mu'kitombe chelo au Yerusalemu.
22 ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε, ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν, ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν.
Mwenga bandu mwakiabudu kilebe chamukitangite kwaa, lakini twenga twaabudu chelo twakitangite, kwa mana wokovu uboka kwa Ayahudi.”
23 ἀλλ᾽ ἔρχεται ὥρα καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν.
Hata nyoo, muda waisa, ni mbeambe ubile pano, muda balo baabudu kweli balowa kumwabudu Tate atikuwapala bandu wa aina yee kupangika bandu babile bamwabudu.
24 πνεῦμα ὁ θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν.
Nnongo ni Roho, ni balo bamwabudu bapalikwa kumwabudu kwa roho ni kweli.”
25 Λέγει αὐτῷ ἡ γυνή· οἶδα ὅτι Μεσσίας ἔρχεται, ὁ λεγόμενος χριστός, ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν (ἅπαντα. *N(k)O*)
Nnwawa kammakiya, “Nitangite kuwa Masihi anaisa, (Ywakemelwa Kristo). Aywo mana aisile alowa kutubakiya yoti.”
26 λέγει αὐτῇ ὁ Ἰησοῦς· ἐγώ εἰμι, ὁ λαλῶν σοι.
Yesu kammakiya, “Nenga ubayite ninenga nga ywembe.”
27 καὶ ἐπὶ τούτῳ ἦλθαν οἱ μαθηταὶ αὐτοῦ καὶ (ἐθαύμαζον *N(k)O*) ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν· τί ζητεῖς, ἢ τί λαλεῖς μετ᾽ αὐτῆς;
Muda woo anapunzi bake babuyangine. Nabo batishangala kwa namani abile kaalongela ni nwawa, lakini ntopo ywathubutu kunnobia, “Upala namani?” au “Kwa mwanja namani ulongela ni ywembe?”
28 Ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν καὶ λέγει τοῖς ἀνθρώποις·
Yolo nnwawa aulekite mtungi wake ni kuyenda mjini kuamakiya bandu,
29 δεῦτε, ἴδετε ἄνθρωπον ὃς εἶπέν μοι πάντα (ὅσα *NK(o)*) ἐποίησα· μήτι οὗτός ἐστιν ὁ χριστός;
“Muise kunlola mundu ywanibakiye makowe gangu yoti ganipangite, je yawezekana kuwa nga Kristo?”
30 ἐξῆλθον (οὖν *K*) ἐκ τῆς πόλεως καὶ ἤρχοντο πρὸς αὐτόν.
Baboi mjini ni kuisa kwake.
31 Ἐν (δὲ *k*) τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες· ῥαββί, φάγε.
Muda wa mutwe kati anapunzi bake batikunnoba kababaya, “Rabi ulye chakulya.”
32 ὁ δὲ εἶπεν αὐτοῖς· ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε.
Lakini ywembe kaabakiya, “Nenga nibile ni chakulya mukitangite kwaa mwenga,”
33 ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους· μή τις ἤνεγκεν αὐτῷ φαγεῖν;
Anapunzi bake kabakokeyana, ntopo ywaletike kilebe chochote kulya,” je baletike?
34 λέγει αὐτοῖς ὁ Ἰησοῦς· ἐμὸν βρῶμά ἐστιν ἵνα (ποιήσω *N(k)O*) τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον.
Yesu kaamakiya, “Chakulya chango ni kugapanga mapenzi gake ywembe ywanitumile ni kwitimiza kazi yake.
35 οὐχ ὑμεῖς λέγετε ὅτι ἔτι (τετράμηνός *N(k)O*) ἐστιν καὶ ὁ θερισμὸς ἔρχεται; ἰδοὺ λέγω ὑμῖν· ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας ὅτι λευκαί εἰσιν πρὸς θερισμόν ἤδη.
Je mulongela kwaa,'Bado miezi itano ni mauno gapangika tayari?' Naabakiya mulinge migunda yabile tayari kwa mauno.
36 (καὶ *k*) ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα (καὶ *k*) ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων. (aiōnios )
Ywembe ywauna upokya mishahara ni kukusanya matunda kwaajili ya ukoto angeyomoka, ili ywembe apandae ni ywembe ywauna bapuraike mpamo. (aiōnios )
37 ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν (ὁ *k*) ἀληθινός, ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων.
Kwa mana lilongelo lee ni lya kweli,'Yumo ywapanda ni ywenge auna.'
38 ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασιν, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε.
Natikwatuma una chabile mwakihangaikia kwaa. Benge bapangite kasi ni mwenga mujingya mu'puraha ya kasi yabe.”
39 ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαριτῶν διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι εἶπέν μοι πάντα (ἃ *N(k)O*) ἐποίησα.
Asamaria baingi mu'mji wolo batimwamini kwa taarifa ya yolo nnwawa ywabile atishuhudia.”Ywanibakiye makowe goti yanigapangite.”
40 ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρῖται, ἠρώτων αὐτὸν μεῖναι παρ᾽ αὐτοῖς. καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας.
Nyoo Asamaria baisile kunnoba atame pamope nabo ni katama kwao kwa masoba abele.
41 καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ,
Ni baingi muno batikumwanini pitya neno lyake.
42 τῇ τε γυναικὶ ἔλεγον ὅτι οὐκέτι οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου (ὁ χριστός. *K*)
Bammakiye yolo nnwawa, “Tutiamini kwa maneno gako kwaa kae, kwa mana twenga twabene tuyowine, nambeambe tuyowine kuwa hakika ywembe nga mwokozi wa ulimwengu.”
43 Μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν (καὶ ἀπῆλθεν *K*) εἰς τὴν Γαλιλαίαν.
Baada ya masoba ago abele, atiboka ni kuyenda Galilaya.
44 αὐτὸς γὰρ (ὁ *k*) Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει.
Kwa mama ywembe mwene abile atitangaza kuwa nabii abile kwaa ni heshima mu'nnema wake mwene.
45 Ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι πάντα ἑωρακότες (ὅσα *N(k)O*) ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ· καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν.
Paaisile kuoma Galilaya, Agalilaya batikumpokya. Babile babweni makowe goti agapangite Yerusalemu mu'sikukuu, kwa mana na bembe babile mu'sikukuu.
46 Ἦλθεν οὖν (ὁ Ἰησοῦς *k*) πάλιν εἰς τὴν Κανὰ τῆς Γαλιλαίας, ὅπου ἐποίησεν τὸ ὕδωρ οἶνον. καὶ ἦν τις βασιλικὸς οὗ ὁ υἱὸς ἠσθένει ἐν Καφαρναούμ.
Aisile kae Kana ya Galilaya kolo atigabadilisha mase kuwa divai. Pabile ni ofisa mwana wake abile mtamwe kolyo Kapernaumu.
47 οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν, ἀπῆλθεν πρὸς αὐτὸν καὶ ἠρώτα (αὐτὸν *k*) ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν· ἤμελλεν γὰρ ἀποθνῄσκειν.
Payowine kuwa Yesu aboi Yudea ni yenda Galilaya, kayenda kwa Yesu ni kumsihi auluke kumlopwa mwana wake, ywabile karibu ya kiwo.
48 εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν· ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.
Nga Yesu kammakiya, “Mwenga pamwaibweni kwaa ishara ni maajabu muweza kwaa aminiya.
49 λέγει πρὸς αὐτὸν ὁ βασιλικός· κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸ παιδίον μου.
Kiongozi kabaya, “Ngwana uluka pae kabla mwana wangu kuwaa.”
50 Λέγει αὐτῷ ὁ Ἰησοῦς· πορεύου, ὁ υἱός σου ζῇ. (καὶ *k*) ἐπίστευσεν ὁ ἄνθρωπος τῷ λόγῳ (ὃν *N(k)O*) εἶπεν αὐτῷ ὁ Ἰησοῦς, καὶ ἐπορεύετο.
Yesu kammakiya, “Uyende mwana wako ni nkoto.” Yolo mundu aaminiya neno lyalibayite Yesu ni yenda zake.
51 ἤδη δὲ αὐτοῦ καταβαίνοντος οἱ δοῦλοι αὐτοῦ (ὑπήντησαν *N(k)O*) αὐτῷ (καὶ ἀπήγγειλαν *ko*) λέγοντες ὅτι ὁ παῖς (αὐτοῦ *N(K)O*) ζῇ.
Paabile auluka, amanda bake kabampokya ni kummakiya mwana wake abile nkoto.
52 ἐπύθετο οὖν τὴν ὥραν παρ᾽ αὐτῶν ἐν ᾗ κομψότερον ἔσχεν. (καὶ *k*) εἶπαν (οὖν *NO*) αὐτῷ ὅτι ἐχθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός.
Kaalaluya ni muda gani aupatike ukoto. Kabannyangwa, “Jana muda wa saa saba homa yanlekite.”
53 Ἔγνω οὖν ὁ πατὴρ ὅτι ἐν ἐκείνῃ τῇ ὥρᾳ ἐν ᾗ εἶπεν αὐτῷ ὁ Ἰησοῦς (ὅτι· *k*) ὁ υἱός σου ζῇ. καὶ ἐπίστευσεν αὐτὸς καὶ ἡ οἰκία αὐτοῦ ὅλη.
Nga tate bake atangite kuwa ni muda wowolo Yesu abayite, “Mwana wako nga nkoto.” Nyoo ywembe ni familiya yake baaminiye.
54 Τοῦτο (δὲ *no*) πάλιν δεύτερον σημεῖον ἐποίησεν ὁ Ἰησοῦς ἐλθὼν ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν.
Ayee yabile nga ishara yana ibele yapangite Yesu palo aboite Yudea yendya Galilaya.