< Κατα Ιωαννην 12 >
1 Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς Βηθανίαν, ὅπου ἦν Λάζαρος (ὁ τεθνηκώς *KO*) ὃν ἤγειρεν ἐκ νεκρῶν (ὁ *o*) (Ἰησοῦς. *NO*)
Kane pod odongʼ ndalo auchiel mondo Pasaka ochopi, Yesu notundo Bethania, kama Lazaro nodakie, mane en ngʼat mane Yesu ochiero oa kuom joma otho.
2 ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει· ὁ δὲ Λάζαρος εἷς ἦν (ἐκ *no*) τῶν (ἀνακειμένων *N(K)O*) (σὺν *N(k)O*) αὐτῷ.
Negiloso nyasi maduongʼ Bethania ne Yesu. Maritha ne miyo welo chiemo, to Lazaro to nobet kachiemo kaachiel gi joma nobet kolworo mesa.
3 ἡ οὖν Μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.
Eka Maria nokawo mo mangʼwe ngʼar kendo ma nengone tek, manyalo romo nus lita, mowirogo tiende Yesu, bangʼe oyweyo tiendene gi yie wiye. Mi ot nopongʼ gi tik mangʼwe ngʼar mar mono.
4 λέγει (δὲ *N(k)O*) Ἰούδας (Σίμωνος *K*) (ὁ *no*) Ἰσκαριώτης εἷς ἐκ τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι·
Judas Iskariot, ma en achiel kuom jopuonjre Yesu kendo mane biro ndhoge bangʼe, nokwero tim mane dhakono otimo, kowacho niya,
5 διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς;
“Angʼo ma nomone hono mo mangʼwe ngʼarno mondo pesa moyudi omi joma odhier? Onge tiende ketho mo ma nengone tek kama, moromo chulo misach ngʼat achiel kuom higa ngima.”
6 εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον (ἔχων *N(k)O*) (καὶ *k*) τὰ βαλλόμενα ἐβάσταζεν.
Ne ok owacho kamano nikech nohero jodhier, to nikech ne en jakuo. Kaka jakeno mar pesa, nothoro konyore gi pesa ma nokanogo.
7 Εἶπεν οὖν ὁ Ἰησοῦς· ἄφες αὐτήν, (ἵνα *NO*) εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου (τηρήσῃ *N(k)O*) αὐτό·
Yesu nodwoko niya, “Weyeuru mos. Ne ochan chon ni owinjore okan mo mangʼwe ngʼarno nyaka chiengʼ yikna.
8 τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ᾽ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.
Joma odhier ubiro bedogo e dieru kinde duto, to an ok ubi siko koda ndalo duto.”
9 Ἔγνω οὖν (ὁ *no*) ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον ἀλλ᾽ ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν.
E kindeno, jo-Yahudi mangʼeny nofwenyo ni Yesu ne nitie kanyo mi negibiro, ok nikech en, to nikech negidwaro neno Lazaro, manoyudo osechiero oa kuom joma otho.
10 ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν,
Omiyo jodolo madongo noloso chenro kaka digineg Lazaro kaachiel kode,
11 ὅτι πολλοὶ δι᾽ αὐτὸν ὑπῆγον τῶν Ἰουδαίων καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.
nimar wachne nomiyo jo-Yahudi mangʼeny koro ne weyogi dhi ir Yesu kendo giyie kuome.
12 Τῇ ἐπαύριον (ὁ *no*) ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ὁ Ἰησοῦς εἰς Ἱεροσόλυμα,
Kinyne, oganda maduongʼ mane oyudo obiro e Sawo nowinjo ni Yesu ni e yo biro Jerusalem.
13 ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ καὶ (ἐκραύγαζον· *N(k)O*) ὡσαννά, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου (καὶ *no*) ὁ βασιλεὺς τοῦ Ἰσραήλ.
Negikawo bede othidhe mi giwuok oko mondo giromne, ka gikok niya, “Hosana!” “Ogwedh ngʼat mabiro e nying Jehova Nyasaye!” “Ogwedh Ruodh Israel!”
14 Εὑρὼν δὲ ὁ Ἰησοῦς ὀνάριον ἐκάθισεν ἐπ᾽ αὐτό, καθώς ἐστιν γεγραμμένον·
Yesu noyudo nyathi kanyna moro moidho obetie, mana kaka Ndiko wacho niya,
15 μὴ φοβοῦ θυγάτηρ Σιών· ἰδοὺ ὁ βασιλεύς σου ἔρχεται καθήμενος ἐπὶ πῶλον ὄνου.
“Kik ibed maluor, yaye Nyar Sayun; nee, ruodhi eri biro, koidho nyathi kanyna.”
16 ταῦτα (δὲ *k*) οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ᾽ ὅτε ἐδοξάσθη (ὁ *k*) Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ᾽ αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ.
Mokwongo jopuonjrene ne ok owinjo tiend gigi duto, to achien, bangʼ ka Yesu nosemi duongʼ eka negifwenyo ni wechegi nosendiki kuome chon, kendo ni gigo notimore nikech en.
17 Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ᾽ αὐτοῦ, ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.
Oganda mane ni kode chiengʼ mane oluongo Lazaro oa e liel, ka nochiere oa kuom joma otho, nomedo lando wachno.
18 διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι (ἤκουσαν *N(k)O*) τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.
Omiyo ji mangʼeny nowuok mondo giromne, nikech negisewinjo ni en ema yande otimo honono.
19 Οἱ οὖν Φαρισαῖοι εἶπαν πρὸς ἑαυτούς· θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε ὁ κόσμος (ὅλος *O*) ὀπίσω αὐτοῦ ἀπῆλθεν.
Kuom mano, jo-Farisai nowacho e kindgi ngʼato gi ngʼato niya, “Uneno ka wachni e muomowa. Neyeuru kaka piny duto osewuok luwo bangʼe!”
20 Ἦσαν δὲ Ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ.
Koro ne nitie jo-Yunani moko kuom joma ne biro lemo e Sawono.
21 οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας καὶ ἠρώτων αὐτὸν λέγοντες· κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.
Negibiro ir Filipo, mane aa Bethsaida, e piny Galili, mi gikwaye niya, “Jaduongʼ, wadwaro neno Yesu.”
22 ἔρχεται (ὁ *no*) Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ, (καὶ πάλιν *k*) (ἔρχεται *no*) Ἀνδρέας καὶ Φίλιππος (καὶ *no*) λέγουσιν τῷ Ἰησοῦ.
Filipo nodhi monyiso Andrea wachno; eka Andrea kod Filipo nodhi ir Yesu ma ginyise wachno.
23 ὁ δὲ Ἰησοῦς (ἀποκρίνεται *N(k)O*) αὐτοῖς λέγων· ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.
Yesu nodwokogi niya, “Sa osechopo mondo Wuod Dhano omi duongʼ.
24 ἀμὴν ἀμὴν λέγω ὑμῖν· ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
Awachonu adier ni ka koth cham ok oiki e lowo motho, to osiko mana kodhi achiel kende. To ka otho, to onywolo kothe mangʼeny.
25 ὁ φιλῶν τὴν ψυχὴν αὐτοῦ (ἀπολλύει *N(k)O*) αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. (aiōnios )
Ngʼama ohero ngimane, ngimane biro lalne, to ngʼama ochayo ngimane e pinyni biro rite nyaka chop oyud ngima mochwere. (aiōnios )
26 Ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω· καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται. (καὶ *k*) ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ πατήρ.
Ngʼato angʼata matiyona nyaka luwa, kendo kama antie ema jatichna bende nobedie. Ngʼat matiyona Wuora biro miyo duongʼ.
27 Νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
“Koro chunya chandore, to en angʼo ma dawachi? Dawach ni, ‘Wuora, resa e sa machalo kama?’ Ooyo, ok onyal timo kamano nikech ma e gima omiyo ne abiro e kindeni.
28 πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ· καὶ ἐδόξασα καὶ πάλιν δοξάσω.
Wuora, mi nyingi duongʼ!” Eka dwol moro noa e polo, kawacho niya, “Asemiye duongʼ kendo abiro chako amiye duongʼ.”
29 ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι. ἄλλοι ἔλεγον· ἄγγελος αὐτῷ λελάληκεν.
Oganda mane ni kanyo manowinjo dwolno nowacho ni polo ema nomor, to ji mamoko to nowacho ni malaika ema nowuoyo kode.
30 Ἀπεκρίθη (ὁ *k*) Ἰησοῦς καὶ εἶπεν· οὐ δι᾽ ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι᾽ ὑμᾶς.
Yesu nokonegi niya, “Dwolno ne ok obiro mondo okonya, to nobiro mondo okonyu.
31 νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου· νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω,
Koro sa osechopo ma ingʼadone piny bura, kendo sani ema ruodh pinyni noriemb oko.
32 κἀγὼ κἀγὼ (ἐὰν *NK(o)*) ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.
To an, bangʼ kosetingʼa malo mogola e pinyni, to anaywa ji duto ira.”
33 τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.
Nowacho mano mondo onyisgo kit tho ma nobiro thogo.
34 Ἀπεκρίθη (οὖν *NO*) αὐτῷ ὁ ὄχλος· ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου; (aiōn )
Ogandano nodwoke niya, “Wasewinjo e chik ni Kristo biro siko nyaka chiengʼ, ka en kamano, to ikelo wacho nade ni, ‘Wuod Dhano nyaka bi tingʼ malo’? ‘Wuod Dhano’ miwuoyo kuomeno to en ngʼa?” (aiōn )
35 Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· ἔτι μικρὸν χρόνον τὸ φῶς (ἐν ὑμῖν *N(k)O*) ἐστιν. περιπατεῖτε (ὡς *N(k)O*) τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.
Eka Yesu nodwokogi niya, “Pod ubiro bedo gi ler kuom ndalo manok. Wuothuru kapod un gi ler; ka mudho pok ojukou. Ngʼama wuotho e mudho okia kuma odhiye.
36 (ὡς *N(k)O*) τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ταῦτα ἐλάλησεν (ὁ *k*) Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ᾽ αὐτῶν.
Keturu genou kuom ler kapod un kode, mondo mi ubed nyithind ler.” Kane Yesu osetieko wuoyo kodgi, to nowuok owegi kendo nopondonigi.
37 Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,
To kata obedo ni Yesu nosetimo honnigo duto ka gineno gi wengegi, to pod ne gidagi mana yie kuome.
38 ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν· κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;
Mano notimore mondo ochop wach mane Isaya janabi osewacho niya, “Jehova Nyasaye, en ngʼa moseyie wach mwalando, koso en ngʼa ma Jehova Nyasaye osenyiso tekone?”
39 διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἠσαΐας·
Kuom mano, ne ok ginyal yie, mana kaka Isaya nowacho bende komachielo niya,
40 τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ (ἐπώρωσεν *N(k)O*) αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ (στραφῶσιν *N(k)O*) καὶ (ἰάσομαι *N(k)O*) αὐτούς.
“Osedino wengegi kendo osemiyo chunygi odoko matek, mondo kik gine gimoro gi wengegi, kendo kik giwinj tiend weche gi chunygi, mi gilokre gidwog ira mi achang-gi.”
41 Ταῦτα εἶπεν Ἠσαΐας (ὅτι *N(K)O*) εἶδεν τὴν δόξαν αὐτοῦ καὶ ἐλάλησεν περὶ αὐτοῦ.
Isaya nowacho kamano nikech noneno duongʼ maler mar Yesu kendo nowuoyo kuome.
42 ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται.
Kata kamano, e kindeno, ji mangʼeny kuom jotelo bende noyie kuome. To nikech negiluoro jo-Farisai, ne ok ginyal hulo yie margi e lela nimar negiluor ni dipo ka oriembgi e sinagogi.
43 ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.
Nimar ne gihero pak moa kuom dhano moloyo pak moa kuom Nyasaye.
44 Ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν· ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλ᾽ εἰς τὸν πέμψαντά με·
Eka Yesu nokok matek kawacho niya, “Ka ngʼato oyie kuoma, to an ok ema oyie kuoma kenda, to oyie kuom Jal mane oora bende.
45 καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με.
Ngʼama nena, neno Jal mane oora.
46 ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.
Asebiro e piny kaka ler, mondo ngʼato angʼata moyie kuoma kik sik e mudho.
47 καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ (φυλάξῃ, *N(k)O*) ἐγὼ οὐ κρίνω αὐτόν· οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ᾽ ἵνα σώσω τὸν κόσμον.
“To ngʼat mawinjo wechena to ok riti, to an ok angʼadne bura, nikech ne ok abiro mondo angʼadne piny bura, to nabiro mondo ares piny.
48 ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
Nitie Ngʼat mangʼado bura ne ngʼama odaga kendo ma ok oyie wechena. Ngʼama kamano wachna mane awacho ema biro ngʼadone bura marach chiengʼ giko piny.
49 ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ᾽ ὁ πέμψας με πατήρ, αὐτός μοι ἐντολὴν (δέδωκεν *N(k)O*) τί εἴπω καὶ τί λαλήσω.
Nimar ne ok awuoyo gi dwacha awuon, to Wuoro ma noora ema nochika mondo awachi gik ma asebedo ka awacho kendo kaka onego awachgi.
50 καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἃ οὖν ἐγὼ λαλῶ, καθὼς εἴρηκέν μοι ὁ πατήρ, οὕτως λαλῶ. (aiōnios )
Angʼeyo ni chikne ema kelo ngima mochwere. Kuom mano, gimoro amora ma awacho en mana gima Wuora onyisa mondo awachi.” (aiōnios )