< Προς Κορινθιους Β΄ 3 >

1 Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; (ἢ *N(k)O*) μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν (συστατικῶν; *k*)
Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or [commendatory] from you?
2 ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων,
Ye are our letter, written in our hearts, known and read of all men,
3 φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφ᾽ ἡμῶν ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις ἀλλ᾽ ἐν πλαξὶν (καρδίαις *N(K)O*) σαρκίναις.
being manifested to be Christ's epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart.
4 Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν θεόν·
And such confidence have we through the Christ towards God:
5 οὐχ ὅτι ἀφ᾽ ἑαυτῶν ἱκανοί ἐσμεν λογίσασθαί τι ὡς ἐξ (ἑαυτῶν, *NK(O)*) ἀλλ᾽ ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ,
not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;
6 ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος· τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ.
who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.
7 εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν (γράμμασιν *NK(o)*) ἐντετυπωμένη (ἐν *k*) λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;
8 πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;
how shall not rather the ministry of the Spirit subsist in glory?
9 εἰ γὰρ (τῇ *N(k)O*) διακονίᾳ τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης (ἐν *k*) δόξῃ.
For if the ministry of condemnation [be] glory, much rather the ministry of righteousness abounds in glory.
10 καὶ γὰρ (οὐ *N(k)O*) δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει εἵνεκεν τῆς ὑπερβαλλούσης δόξης.
For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.
11 εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.
For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.
12 Ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα,
Having therefore such hope, we use much boldness:
13 καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον (αὐτοῦ *N(k)O*) πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου·
and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.
14 ἀλλ᾽ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον (ἡμέρας *no*) τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον, (ὅτι *N(k)O*) ἐν Χριστῷ καταργεῖται,
But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.
15 ἀλλ᾽ ἕως σήμερον ἡνίκα (ἂν *no*) (ἀναγινώσκηται *N(k)O*) Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται·
But unto this day, when Moses is read, the veil lies upon their heart.
16 ἡνίκα δὲ (ἐὰν *N(k)O*) ἐπιστρέψῃ πρὸς κύριον, περιαιρεῖται τὸ κάλυμμα.
But when it shall turn to [the] Lord, the veil is taken away.)
17 ὁ δὲ κύριος τὸ πνεῦμά ἐστιν· οὗ δὲ τὸ πνεῦμα κυρίου (ἐκεῖ, *k*) ἐλευθερία.
Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty.
18 ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν καθάπερ ἀπὸ κυρίου πνεύματος.
But we all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.

< Προς Κορινθιους Β΄ 3 >