< Προς Κορινθιους Α΄ 14 >
1 Διώκετε τὴν ἀγάπην· ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.
Pursue love, and earnestly desire spiritual gifts; but especially that you may prophesy.
2 ὁ γὰρ λαλῶν γλώσσῃ οὐκ ἀνθρώποις λαλεῖ ἀλλὰ (τῷ *k*) θεῷ· οὐδεὶς γὰρ ἀκούει, πνεύματι δὲ λαλεῖ μυστήρια·
For he who speaks in a foreign language, speaks not to men, but to God; for no one understands him: nevertheless, by the Spirit he speaks secrets.
3 ὁ δὲ προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν καὶ παράκλησιν καὶ παραμυθίαν.
But he who prophesies, speaks to men for edification, and exhortation, and consolation.
4 ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ, ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ.
He who speaks in a foreign language, edifies himself: but he who prophesies, edifies the congregation.
5 Θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε· μείζων (δὲ *N(k)O*) ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις ἐκτὸς εἰ μὴ (διερμηνεύῃ, *NK(o)*) ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ.
I wish, indeed, that you all spoke in foreign languages; but rather that you prophesied: for greater is he who prophesies, than he who speaks in foreign languages, unless, indeed, he interpret, that the congregation may receive edification.
6 (Νῦν *N(k)O*) δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει ἢ ἐν γνώσει ἢ ἐν προφητείᾳ ἢ ἐν διδαχῇ;
For now, brethren, if I should come to you speaking in foreign languages, what shall I profit you, unless I shall speak to you intelligibly; either by revelation, or by knowledge, or by prophecy, or by doctrine?
7 ὅμως τὰ ἄψυχα φωνὴν διδόντα, εἴτε αὐλὸς εἴτε κιθάρα, ἐὰν διαστολὴν τοῖς φθόγγοις μὴ (δῷ, *NK(O)*) πῶς γνωσθήσεται τὸ αὐλούμενον ἢ τὸ κιθαριζόμενον;
In like manner, things without life, giving sound; whether pipe, or harp; unless they give a difference to the notes, how shall it be known what is piped, or harped?
8 καὶ γὰρ ἐὰν ἄδηλον σάλπιγξ φωνὴν δῷ, τίς παρασκευάσεται εἰς πόλεμον;
And, therefore, if the trumpet give and unintelligible sound, who will prepare himself for battle?
9 οὕτως καὶ ὑμεῖς διὰ τῆς γλώσσης ἐὰν μὴ εὔσημον λόγον δῶτε, πῶς γνωσθήσεται τὸ λαλούμενον; ἔσεσθε γὰρ εἰς ἀέρα λαλοῦντες.
So, also, you, unless with the tongue you give intelligible speech, how shall it be known what is spoken? Therefore, you will be speaking to the air.
10 τοσαῦτα, εἰ τύχοι, γένη φωνῶν (εἰσιν *N(k)O*) ἐν κόσμῳ, καὶ οὐδὲν (αὐτῶν *k*) ἄφωνον·
There are, perhaps, so many kinds of languages in the world, and none of them is without signification.
11 ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος·
Yet, if I do not know the meaning of the language, I shall be to him who speaks, a foreigner; and he who speaks, will be a foreigner to me.
12 οὕτως καὶ ὑμεῖς, ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε.
Wherefore, you, also, since you are earnestly desirous of spiritual gifts, seek them, that you may abound for the edification of the congregation.
13 (Διὸ *N(k)O*) ὁ λαλῶν γλώσσῃ προσευχέσθω ἵνα διερμηνεύῃ.
For which cause, let him who prays in a foreign language, pray that he may interpret.
14 ἐὰν γὰρ προσεύχωμαι γλώσσῃ, τὸ πνεῦμά μου προσεύχεται, ὁ δὲ νοῦς μου ἄκαρπός ἐστιν.
For if I pray in a foreign language, my spirit prays; but my understanding is unfruitful.
15 τί οὖν ἐστιν; προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ· ψαλῶ τῷ πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ.
What, then, is to be done? I will pray with the Spirit, but I will pray also with understanding: I will sing with the Spirit; but I will sing also with understanding.
16 ἐπεὶ ἐὰν (εὐλογῇς ἐν *N(k)O*) πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου πῶς ἐρεῖ τὸ ἀμὴν ἐπὶ τῇ σῇ εὐχαριστίᾳ; ἐπειδὴ τί λέγεις οὐκ οἶδεν·
Else, when you shall bless with the spirit, how shall he who fills up the place of the unlearned, say the Amen to your thanksgiving, since he knows not what you say?
17 σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλ᾽ ὁ ἕτερος οὐκ οἰκοδομεῖται.
For you, indeed, give thanks well; but the other is not edified.
18 Εὐχαριστῶ τῷ θεῷ (μου, *k*) πάντων ὑμῶν μᾶλλον (γλώσσαις *NK(O)*) (λαλῶ· *N(k)O*)
I give thanks to God, speaking in more foreign languages than all of you;
19 ἀλλ᾽ ἐν ἐκκλησίᾳ θέλω πέντε λόγους (διὰ *k*) (τῷ νοΐ *N(k)O*) μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.
yet, in the congregation, I would rather speak five sentences with my meaning understood, that I may instruct others, also, than ten thousand sentences in a foreign language.
20 Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.
Brethren, be not children in understanding; but in evil be children, and in understanding be full grown men.
21 ἐν τῷ νόμῳ γέγραπται ὅτι ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν (ἑτέρων *N(K)O*) λαλήσω τῷ λαῷ τούτῳ, καὶ οὐδ᾽ οὕτως εἰσακούσονταί μου, λέγει κύριος.
In the law it is written, "Surely, with other tongues, and with other lips, I will speak to this people; yet not even then will they hearken to me, says the Lord."
22 ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.
So that foreign languages are for a sign; not to believers, but to unbelievers: but prophecy is for a sign; not to unbelievers, but to believers.
23 ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες λαλῶσιν γλώσσαις, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;
If, then, the whole congregation be come together in one place, and all speak in foreign languages; and there come in unlearned persons, or unbelievers, will they not say that you are mad?
24 ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,
But if all prophesy, and there come in an unbeliever, or an unlearned person, he is corrected by all, he is examined by all;
25 (καὶ οὕτως *K*) τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται, καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ ἀπαγγέλλων ὅτι ὄντως ὁ θεὸς ἐν ὑμῖν ἐστιν.
the hidden things of his heart are made manifest: and so, falling on his face, he will worship God, publishing that God is actually among you.
26 Τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος (ὑμῶν *K*) ψαλμὸν ἔχει, διδαχὴν ἔχει, ἀποκάλυψιν ἔχει, γλῶσσαν ἔχει, ἑρμηνείαν ἔχει· πάντα πρὸς οἰκοδομὴν (γινέσθω. *N(k)O*)
What is it, then, brethren? When you are come together, each of you has a psalm, has a discourse, has a foreign language, has a revelation, has an interpretation! Let all things be done to edification.
27 εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς καὶ ἀνὰ μέρος· καὶ εἷς διερμηνευέτω·
And if any one speak in a foreign language, let it be by two, or at most by three sentences, and separately; and let one interpret.
28 ἐὰν δὲ μὴ ᾖ διερμηνευτής, σιγάτω ἐν ἐκκλησίᾳ, ἑαυτῷ δὲ λαλείτω καὶ τῷ θεῷ.
But if there be no interpreter, let him be silent in the congregation; yet let him speak to himself and to God.
29 προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν, καὶ οἱ ἄλλοι διακρινέτωσαν·
Now, let two or three prophets speak, and let the others judge.
30 ἐὰν δὲ ἄλλῳ ἀποκαλυφθῇ καθημένῳ, ὁ πρῶτος σιγάτω.
But, if to another, sitting by, anything be revealed, let the first be silent.
31 δύνασθε γὰρ καθ᾽ ἕνα πάντες προφητεύειν, ἵνα πάντες μανθάνωσιν καὶ πάντες παρακαλῶνται·
For you all can prophesy, one by one, that all may learn, and all may be comforted.
32 καὶ πνεύματα προφητῶν προφήταις ὑποτάσσεται·
For the spirits of the prophets are subject to the prophets.
33 οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεὸς ἀλλ᾽ εἰρήνης, ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων.
Besides, God is not the author of confusion, but of peace. As in all the assemblies of the saints,
34 Αἱ γυναῖκες (ὑμῶν *K*) ἐν ταῖς ἐκκλησίαις σιγάτωσαν· οὐ γὰρ (ἐπιτρέπεται *N(k)O*) αὐταῖς λαλεῖν, ἀλλ᾽ (ὑποτασσέσθωσαν *N(k)O*) καθὼς καὶ ὁ νόμος λέγει.
let your women be silent in the congregations: for it has not been permitted to them to speak, but they must be in subjection; as the law also commands.
35 εἰ δέ τι (μαθεῖν *NK(o)*) θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν· αἰσχρὸν γάρ ἐστιν (γυναικὶ *N(K)O*) λαλεῖν ἐν ἐκκλησίᾳ.
And if they wish to learn anything, let them ask their own husbands, at home: for it is an indecent thing for women to speak in the congregation.
36 ἢ ἀφ᾽ ὑμῶν ὁ λόγος τοῦ θεοῦ ἐξῆλθεν, ἢ εἰς ὑμᾶς μόνους κατήντησεν;
What! went the word of God forth from you? or did it come to you only?
37 Εἴ τις δοκεῖ προφήτης εἶναι ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι (τοῦ *k*) κυρίου (ἐστὶν ἐντολή· *N(K)O*)
If any one be really a prophet, or spiritual person, let him acknowledge the things I write to you, that they are the commandments of the Lord.
38 εἰ δέ τις ἀγνοεῖ, (ἀγνοεῖται. *N(k)O*)
And if any one be ignorant, let him be ignorant.
39 Ὥστε, ἀδελφοί (μου, *no*) ζηλοῦτε τὸ προφητεύειν, καὶ τὸ λαλεῖν μὴ κωλύετε γλώσσαις.
Wherefore, brethren, earnestly desire to prophesy; and hinder not to speak in foreign languages.
40 πάντα (δὲ *no*) εὐσχημόνως καὶ κατὰ τάξιν γινέσθω.
Let all things be done decently and in order.