Κατα Μαρκον 9
1 καὶ ἔλεγεν αὐτοῖς· Ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες ⸂τῶν ὧδε ἑστηκότων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει.
And he said to them, “Amen I say to you, that there are some among those standing here who shall not taste death until they see the kingdom of God arriving in power.”
2 Καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶτὸν Ἰάκωβον ⸀καὶ Ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν μόνους. καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν,
And after six days, Jesus took with him Peter, and James, and John; and he led them separately to a lofty mountain alone; and he was transfigured before them.
3 καὶ τὰ ἱμάτια αὐτοῦ ⸀ἐγένετοστίλβοντα λευκὰ ⸀λίανοἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται ⸀οὕτωςλευκᾶναι.
And his vestments became radiant and exceedingly white like snow, with such a brilliance as no fuller on earth is able to achieve.
4 καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωϋσεῖ, καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ.
And there appeared to them Elijah with Moses; and they were speaking with Jesus.
5 καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ· Ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν ⸂τρεῖς σκηνάς, σοὶ μίαν καὶ Μωϋσεῖ μίαν καὶ Ἠλίᾳ μίαν.
And in response, Peter said to Jesus: “Master, it is good for us to be here. And so let us make three tabernacles, one for you, and one for Moses, and one for Elijah.”
6 οὐ γὰρ ᾔδει τί ⸀ἀποκριθῇ ⸂ἔκφοβοι γὰρ ἐγένοντο.
For he did not know what he was saying. For they were overwhelmed by fear.
7 καὶ ἐγένετονεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ ⸀ἐγένετο φωνὴ ἐκ τῆς νεφέλης· Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ⸂ἀκούετε αὐτοῦ.
And there was a cloud overshadowing them. And a voice came from the cloud, saying: “This is my most beloved Son. Listen to him.”
8 καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον ⸂ἀλλὰ τὸν Ἰησοῦν μόνον μεθʼ ἑαυτῶν.
And immediately, looking around, they no longer saw anyone, except Jesus alone with them.
9 ⸂Καὶ καταβαινόντων αὐτῶν ⸀ἐκτοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ⸂ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.
And as they were descending from the mountain, he instructed them not to relate to anyone what they had seen, until after the Son of man will have risen again from the dead.
10 καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.
And they kept the word to themselves, arguing about what “after he will have risen from the dead” might mean.
11 καὶ ἐπηρώτων αὐτὸν λέγοντες· Ὅτι λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;
And they questioned him, saying: “Then why do the Pharisees and the scribes say that Elijah must arrive first?”
12 ὁ δὲ ⸀ἔφηαὐτοῖς· Ἠλίας μὲν ἐλθὼν πρῶτον ⸀ἀποκαθιστάνειπάντα, καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ⸀ἐξουδενηθῇ
And in response, he said to them: “Elijah, when he will arrive first, shall restore all things. And in the manner that it has been written about the Son of man, so must he suffer many things and be condemned.
13 ἀλλὰ λέγω ὑμῖν ὅτι καὶ Ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ⸀ἤθελον καθὼς γέγραπται ἐπʼ αὐτόν.
But I say to you, that Elijah also has arrived, (and they have done to him whatever they wanted) just as it has been written about him.”
14 Καὶ ⸂ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας ⸂πρὸς αὐτούς.
And approaching his disciples, he saw a great crowd surrounding them, and the scribes were arguing with them.
15 καὶ ⸀εὐθὺςπᾶς ὁ ὄχλος ⸂ἰδόντες αὐτὸν ἐξεθαμβήθησαν, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.
And soon all the people, seeing Jesus, were astonished and struck with fear, and hurrying to him, they greeted him.
16 καὶ ἐπηρώτησεν ⸀αὐτούς Τί συζητεῖτε πρὸς ⸀αὑτούς
And he questioned them, “What are you arguing about among yourselves?”
17 καὶ ⸂ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου· Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον·
And one from the crowd responded by saying: “Teacher, I have brought to you my son, who has a mute spirit.
18 καὶ ὅπου ⸀ἐὰναὐτὸν καταλάβῃ ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ⸀ὀδόνταςκαὶ ξηραίνεται· καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν.
And whenever it takes hold of him, it throws him down, and he foams and gnashes with his teeth, and he becomes unconscious. And I asked your disciples to cast him out, and they could not.”
19 ὁ δὲ ἀποκριθεὶς ⸀αὐτοῖςλέγει· Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.
And answering them, he said: “O unbelieving generation, how long must I be with you? How long shall I endure you? Bring him to me.”
20 καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν ⸂τὸ πνεῦμα εὐθὺς ⸀συνεσπάραξεναὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.
And they brought him. And when he had seen him, immediately the spirit disturbed him. And having been thrown to the ground, he rolled around foaming.
21 καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ· Πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπεν· ⸀Ἐκπαιδιόθεν·
And he questioned his father, “How long has this been happening to him?” But he said: “From infancy.
22 καὶ πολλάκις ⸂καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν· ἀλλʼ εἴ τι ⸀δύνῃ βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφʼ ἡμᾶς.
And often it casts him into fire or into water, in order to destroy him. But if you are able to do anything, help us and take pity on us.”
23 ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ· Τὸ Εἰ ⸀δύνῃ πάντα δυνατὰ τῷ πιστεύοντι.
But Jesus said to him, “If you are able to believe: all things are possible to one who believes.”
24 ⸀εὐθὺςκράξας ὁ πατὴρ τοῦ ⸀παιδίουἔλεγεν· ⸀Πιστεύω βοήθει μου τῇ ἀπιστίᾳ.
And immediately the father of the boy, crying out with tears, said: “I do believe, Lord. Help my unbelief.”
25 ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· Τὸ ⸂ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ⸂ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.
And when Jesus saw the crowd rushing together, he admonished the unclean spirit, saying to him, “Deaf and mute spirit, I command you, leave him; and do not enter into him anymore.”
26 καὶ ⸂κράξας καὶ πολλὰ σπαράξας ἐξῆλθεν· καὶ ἐγένετο ὡσεὶ νεκρὸς ὥστε ⸀τοὺςπολλοὺς λέγειν ὅτι ἀπέθανεν.
And crying out, and convulsing him greatly, he departed from him. And he became like one who is dead, so much so that many said, “He is dead.”
27 ὁ δὲ Ἰησοῦς κρατήσας ⸂τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν, καὶ ἀνέστη.
But Jesus, taking him by the hand, lifted him up. And he arose.
28 καὶ ⸂εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ ⸂κατʼ ἰδίαν ἐπηρώτων αὐτόν· Ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
And when he had entered into the house, his disciples questioned him privately, “Why were we unable to cast him out?”
29 καὶ εἶπεν αὐτοῖς· Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν ⸀προσευχῇ
And he said to them, “This kind is able to be expelled by nothing other than prayer and fasting.”
30 Κἀκεῖθεν ἐξελθόντες ⸀παρεπορεύοντοδιὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνοῖ·
And setting out from there, they passed through Galilee. And he intended that no one know about it.
31 ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι Ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς ⸂μετὰ τρεῖς ἡμέρας ἀναστήσεται.
Then he taught his disciples, and he said to them, “For the Son of man shall be delivered into the hands of men, and they will kill him, and having been killed, on the third day he will rise again.”
32 οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.
But they did not understand the word. And they were afraid to question him.
33 Καὶ ⸀ἦλθονεἰς Καφαρναούμ. καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς· Τί ἐν τῇ ⸀ὁδῷδιελογίζεσθε;
And they went to Capernaum. And when they were in the house, he questioned them, “What did you discuss on the way?”
34 οἱ δὲ ἐσιώπων, πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων.
But they were silent. For indeed, on the way, they had disputed among themselves as to which of them was greater.
35 καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς· Εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος.
And sitting down, he called the twelve, and he said to them, “If anyone wants to be first, he shall be the last of all and the minister of all.”
36 καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς·
And taking a child, he set him in their midst. And when he had embraced him, he said to them:
37 Ὃς ⸀ἂνἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται· καὶ ὃς ⸁ἂνἐμὲ ⸀δέχηται οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με.
“Whoever receives one such child in my name, receives me. And whoever receives me, receives not me, but him who sent me.”
38 ⸂Ἔφη αὐτῷ ὁ Ἰωάννης· Διδάσκαλε, εἴδομέν τινα ⸀ἐντῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ⸂καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν.
John responded to him by saying, “Teacher, we saw someone casting out demons in your name; he does not follow us, and so we prohibited him.”
39 ὁ δὲ Ἰησοῦς εἶπεν· Μὴ κωλύετε αὐτόν, οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με·
But Jesus said: “Do not prohibit him. For there is no one who can act with virtue in my name and soon speak evil about me.
40 ὃς γὰρ οὐκ ἔστιν καθʼ ⸂ἡμῶν, ὑπὲρ ἡμῶν ἐστιν.
For whoever is not against you is for you.
41 Ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ⸀ὀνόματιὅτιχριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ⸀ὅτι οὐ μὴ ⸀ἀπολέσῃτὸν μισθὸν αὐτοῦ.
For whoever, in my name, will give you a cup of water to drink, because you belong to Christ: Amen I say to you, he shall not lose his reward.
42 Καὶ ὃς ⸀ἂνσκανδαλίσῃ ἕνα τῶν μικρῶν ⸀τούτωντῶν πιστευόντων ⸂εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται ⸂μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
And whoever will have scandalized one of these little ones who believe in me: it would be better for him if a great millstone were placed around his neck and he were thrown into the sea.
43 Καὶ ἐὰν ⸀σκανδαλίζῃσε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ⸂ἐστίν σε κυλλὸν ⸂εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ⸀ἄσβεστον (Geenna g1067)
And if your hand causes you to sin, cut it off: it is better for you to enter into life disabled, than having two hands to go into Hell, into the unquenchable fire, (Geenna g1067)
where their worm does not die, and the fire is not extinguished.
45 καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε ἀπόκοψον αὐτόν· καλόν ἐστίν ⸀σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν ⸀γέενναν (Geenna g1067)
But if your foot causes you to sin, chop it off: it is better for you to enter into eternal life lame, than having two feet to be cast into the Hell of unquenchable fire, (Geenna g1067)
where their worm does not die, and the fire is not extinguished.
47 καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν ⸀σέἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴνβασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς ⸀τὴν ⸀γέενναν (Geenna g1067)
But if your eye causes you to sin, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into the Hell of fire, (Geenna g1067)
48 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται.
where their worm does not die, and the fire is not extinguished.
49 Πᾶς γὰρ πυρὶ ⸀ἁλισθήσεται
For all shall be salted with fire, and every victim shall be salted with salt.
50 καλὸν τὸ ἅλα· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ⸀ἅλα, καὶ εἰρηνεύετε ἐν ἀλλήλοις.
Salt is good: but if the salt has become bland, with what will you season it? Have salt in yourselves, and have peace among yourselves.”
