Κατα Λουκαν 6
1 Ἐγένετο δὲ ἐν ⸀σαββάτῳδιαπορεύεσθαι αὐτὸν ⸀διὰσπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ ⸂καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.
And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
2 τινὲς δὲ τῶν Φαρισαίων ⸀εἶπαν Τί ποιεῖτε ὃ οὐκ ⸀ἔξεστιντοῖς σάββασιν;
and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
3 καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς· Οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν Δαυὶδ ⸀ὁπότεἐπείνασεν αὐτὸς καὶ οἱ μετʼ αὐτοῦ ⸀ὄντες
And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
4 ⸀ὡςεἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ⸀λαβὼνἔφαγεν καὶ ⸀ἔδωκεντοῖς μετʼ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
5 καὶ ἔλεγεν ⸀αὐτοῖς Κύριός ἐστιν ⸂τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.
And He said to them, “The Son of Man is Lord also of the Sabbath.”
6 Ἐγένετο ⸀δὲἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ⸂ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά·
And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
7 ⸀παρετηροῦντο⸀δὲοἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ ⸀θεραπεύει ἵνα εὕρωσιν ⸀κατηγορεῖναὐτοῦ.
and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
8 αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, ⸂εἶπεν δὲ τῷ ⸀ἀνδρὶτῷ ξηρὰν ἔχοντι τὴν χεῖρα· ⸀Ἔγειρεκαὶστῆθι εἰς τὸ μέσον· ⸀καὶ ἀναστὰς ἔστη.
And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
9 εἶπεν ⸀δὲὁ Ἰησοῦς πρὸς αὐτούς· ⸀Ἐπερωτῶὑμᾶς, ⸀εἰἔξεστιν ⸂τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ⸀ἀπολέσαι
Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
10 καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ· Ἔκτεινον τὴν χεῖρά σου· ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ ⸀αὐτοῦ
And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
11 αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ.
and they were filled with madness, and were speaking with one another what they might do to Jesus.
12 Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ⸂ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.
And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
13 καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπʼ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,
and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
14 Σίμωνα ὃν καὶ ὠνόμασεν Πέτρον καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ ⸀καὶἸάκωβον καὶ Ἰωάννην ⸁καὶΦίλιππον καὶ Βαρθολομαῖον
Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
15 ⸀καὶΜαθθαῖον καὶ Θωμᾶν ⸁καὶ⸀ἸάκωβονἉλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν
Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
16 ⸀καὶἸούδαν Ἰακώβου καὶ Ἰούδαν ⸀Ἰσκαριὼθ⸀ὃςἐγένετο προδότης.
Judas of James, and Judas Iscariot, who also became betrayer.
17 Καὶ καταβὰς μετʼ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος ⸀πολὺςμαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,
And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
18 οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· καὶ οἱ ⸂ἐνοχλούμενοι ἀπὸ πνευμάτων ⸀ἀκαθάρτωνἐθεραπεύοντο·
who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
19 καὶ πᾶς ὁ ὄχλος ⸀ἐζήτουνἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρʼ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.
And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
20 Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν· Μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
21 μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
22 Μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου·
Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
23 χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ ⸂τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
24 πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
But woe to you—the rich, because you have gotten your comfort.
25 οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι ⸀νῦν ὅτι πεινάσετε. ⸀οὐαί οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
26 Οὐαὶ ὅταν ⸂καλῶς ὑμᾶς εἴπωσιν ⸀πάντεςοἱ ἄνθρωποι, κατὰ ⸂τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
27 Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
But I say to you who are hearing, love your enemies, do good to those hating you,
28 εὐλογεῖτε τοὺς καταρωμένους ⸀ὑμᾶς προσεύχεσθε ⸀περὶτῶν ἐπηρεαζόντων ὑμᾶς.
bless those cursing you, pray for those maligning you;
29 τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
30 ⸀παντὶαἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
31 καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ⸀ἄνθρωποι ποιεῖτε αὐτοῖς ὁμοίως.
and as you wish that men may do to you, do also to them in like manner;
32 Καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.
and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
33 ⸀καὶἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; ⸁καὶοἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.
and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
34 καὶ ἐὰν ⸀δανίσητεπαρʼ ὧν ἐλπίζετε ⸀λαβεῖν ποία ὑμῖν χάρις ἐστίν; ⸀καὶἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.
and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
35 πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ Ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
36 ⸀γίνεσθεοἰκτίρμονες ⸀καθὼςὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν·
be therefore merciful, as also your Father is merciful.
37 Καὶ μὴ κρίνετε, καὶοὐ μὴ κριθῆτε· ⸀καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε·
And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
38 δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον ⸀σεσαλευμένονὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· ⸂ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.
Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
39 Εἶπεν δὲ ⸀καὶπαραβολὴν αὐτοῖς· Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ⸀ἐμπεσοῦνται
And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
40 οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν ⸀διδάσκαλον κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.
A disciple is not above his teacher, but everyone perfected will be as his teacher.
41 τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
42 ⸀πῶςδύνασαι λέγειν τῷ ἀδελφῷ σου· Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις ⸂τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.
Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
43 Οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ ⸀πάλινδένδρον σαπρὸν ποιοῦν καρπὸν καλόν.
For there is not a good tree making bad fruit, nor a bad tree making good fruit;
44 ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται· οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου ⸂σταφυλὴν τρυγῶσιν.
for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
45 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ⸀αὐτοῦπροφέρει τὸ ἀγαθόν, καὶ ὁ ⸀πονηρὸςἐκ τοῦ ⸀πονηροῦπροφέρει τὸ πονηρόν· ἐκ γὰρ ⸀περισσεύματοςκαρδίας λαλεῖ τὸ στόμα αὐτοῦ.
The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
46 Τί δέ με καλεῖτε· Κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;
And why do you call Me, Lord, Lord, and do not do what I say?
47 πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·
Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
48 ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν ⸂διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν.
he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
49 ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ ⸂εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.
And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
