Κατα Λουκαν 6
1 Ἐγένετο δὲ ἐν ⸀σαββάτῳδιαπορεύεσθαι αὐτὸν ⸀διὰσπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ ⸂καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.
And it came to pass on the second Sabbath, He was going through the cornfields; and His disciples were plucking the ears, and eating, shelling them out with their hands.
2 τινὲς δὲ τῶν Φαρισαίων ⸀εἶπαν Τί ποιεῖτε ὃ οὐκ ⸀ἔξεστιντοῖς σάββασιν;
And certain ones of the Pharisees said to them, Why are you doing that which is not lawful to do on the Sabbath?
3 καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς· Οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν Δαυὶδ ⸀ὁπότεἐπείνασεν αὐτὸς καὶ οἱ μετʼ αὐτοῦ ⸀ὄντες
Jesus responded and said to them, Have ye not read what David did, when he was hungry, and those being with him?
4 ⸀ὡςεἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ⸀λαβὼνἔφαγεν καὶ ⸀ἔδωκεντοῖς μετʼ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
How he entered into the house of God, and how he took the shewbread, and ate it, and gave it to those with him; which is not lawful to eat, except the priests only?
5 καὶ ἔλεγεν ⸀αὐτοῖς Κύριός ἐστιν ⸂τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.
And He said to them, The Son of man is Lord of the Sabbath also.
6 Ἐγένετο ⸀δὲἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ⸂ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά·
And it came to pass on another Sabbath, that He came into the synagogue and taught, and a man was there, whose right hand was withered.
7 ⸀παρετηροῦντο⸀δὲοἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ ⸀θεραπεύει ἵνα εὕρωσιν ⸀κατηγορεῖναὐτοῦ.
And the scribes and Pharisees were watching Him, if He will heal him on the Sabbath, in order that they may find accusation against Him.
8 αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, ⸂εἶπεν δὲ τῷ ⸀ἀνδρὶτῷ ξηρὰν ἔχοντι τὴν χεῖρα· ⸀Ἔγειρεκαὶστῆθι εἰς τὸ μέσον· ⸀καὶ ἀναστὰς ἔστη.
But He knew their thoughts, and said to the man having the withered hand, Rise up, and stand in the midst; and he having arisen stood.
9 εἶπεν ⸀δὲὁ Ἰησοῦς πρὸς αὐτούς· ⸀Ἐπερωτῶὑμᾶς, ⸀εἰἔξεστιν ⸂τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ⸀ἀπολέσαι
And Jesus said to them, I will ask you; What is lawful on the Sabbath; to do good, or to do evil? to save life, or to destroy?
10 καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ· Ἔκτεινον τὴν χεῖρά σου· ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ ⸀αὐτοῦ
And looking around upon them all, He said to him, Reach forth thy hand. And he did so: and his hand was restored.
11 αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ.
And they were filled with rage; and they were talking one to another what they might do to Jesus.
12 Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ⸂ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.
And it came to pass in those days, that He went out into the mountain to pray; and was there through the night in the prayer of God.
13 καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπʼ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,
And when it was day, He called His disciples to Him: and having chosen twelve from them, whom He also named apostles;
14 Σίμωνα ὃν καὶ ὠνόμασεν Πέτρον καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ ⸀καὶἸάκωβον καὶ Ἰωάννην ⸁καὶΦίλιππον καὶ Βαρθολομαῖον
Simon, whom He also named Peter, and Andrew his brother, James and John. Philip and Bartholomew,
15 ⸀καὶΜαθθαῖον καὶ Θωμᾶν ⸁καὶ⸀ἸάκωβονἉλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν
Matthew and Thomas, James the son of Alpheus, and Simon called the Zealot;
16 ⸀καὶἸούδαν Ἰακώβου καὶ Ἰούδαν ⸀Ἰσκαριὼθ⸀ὃςἐγένετο προδότης.
and Judas the brother of James, and Judas Iscariot, who also became His betrayer.
17 Καὶ καταβὰς μετʼ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος ⸀πολὺςμαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,
And having come down with them, He stood upon a level place, and a great multitude of His disciples, and a great crowd of people from all Judea and Jerusalem, and Tyre and Sidon by the sea, who came to hear Him, and to be healed of their diseases;
18 οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· καὶ οἱ ⸂ἐνοχλούμενοι ἀπὸ πνευμάτων ⸀ἀκαθάρτωνἐθεραπεύοντο·
and those troubled by unclean spirits; and they were getting healed.
19 καὶ πᾶς ὁ ὄχλος ⸀ἐζήτουνἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρʼ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.
And the whole multitude sought to touch Him: because power was going out from Him, and was healing all.
20 Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν· Μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
And He lifting up His eyes to His disciples, said, Blessed are ye poor: because the kingdom of God is yours.
21 μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
Blessed are ye who hunger now: because ye shall be filled. Blessed are ye who weep now: because ye shall laugh.
22 Μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου·
Blessed are ye, when the people may hate you, and when they may separate you, and cast out your name as evil, for the sake of the Son of man.
23 χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ ⸂τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
Rejoice in that day, and leap for joy: for behold your reward in heaven is great: for according to these things were their fathers accustomed to do to the prophets.
24 πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
Moreover woe unto you rich! because you exhaust your reward.
25 οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι ⸀νῦν ὅτι πεινάσετε. ⸀οὐαί οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
Woe unto you who are full! because you shall hunger. Woe unto you who are now laughing because you shall weep and mourn.
26 Οὐαὶ ὅταν ⸂καλῶς ὑμᾶς εἴπωσιν ⸀πάντεςοἱ ἄνθρωποι, κατὰ ⸂τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
Woe unto you when all the people may speak well of you! because according to the same things their fathers were accustomed to do to the false prophets.
27 Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
But I say unto you that hear, Love your enemies with divine love, and do good to those that hate you,
28 εὐλογεῖτε τοὺς καταρωμένους ⸀ὑμᾶς προσεύχεσθε ⸀περὶτῶν ἐπηρεαζόντων ὑμᾶς.
bless those who curse you, and pray for those who despitefully use you.
29 τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
To the one smiting thee on the cheek turn the other also; and from the one taking away thy cloak do not withhold even the coat.
30 ⸀παντὶαἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
Give to every one asking thee, and turn not away from the one taking thy possessions,
31 καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ⸀ἄνθρωποι ποιεῖτε αὐτοῖς ὁμοίως.
And as you wish that the people may do unto you, do ye unto them even likewise.
32 Καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.
If you love those who love you, what grace is there to you? for even sinners love those who love them.
33 ⸀καὶἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; ⸁καὶοἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.
And if you may do good to those doing good to you, what grace is there to you? for sinners also do the same.
34 καὶ ἐὰν ⸀δανίσητεπαρʼ ὧν ἐλπίζετε ⸀λαβεῖν ποία ὑμῖν χάρις ἐστίν; ⸀καὶἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.
And if you may lend to those from whom you may hope to receive, what grace is there to you? for sinners lend to sinners, that they may receive back the equivalent.
35 πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ Ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
Moreover love your enemies, and do good, and lend, hoping nothing in return; and your reward shall be great, and you shall be the sons of the Highest: because He is good to the ungrateful and wicked.
36 ⸀γίνεσθεοἰκτίρμονες ⸀καθὼςὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν·
Therefore be ye merciful, as your Father is indeed merciful.
37 Καὶ μὴ κρίνετε, καὶοὐ μὴ κριθῆτε· ⸀καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε·
And criticise not, and you can not be criticised. Condemn not, and you can not be condemned.
38 δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον ⸀σεσαλευμένονὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· ⸂ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.
Forgive, and you shall be forgiven: give, and it shall be given unto you; good measure, heaped up, and shaken down, and running over, they will give into your bosom. For with the same measure, which you measure, it will be measured unto you.
39 Εἶπεν δὲ ⸀καὶπαραβολὴν αὐτοῖς· Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ⸀ἐμπεσοῦνται
And He spoke a parable unto them, Whether is the blind able to lead the blind? will they not both fall into the ditch?
40 οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν ⸀διδάσκαλον κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.
The disciple is not above his teacher; but every one having been made perfect shall be as his teacher.
41 τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?
42 ⸀πῶςδύνασαι λέγειν τῷ ἀδελφῷ σου· Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις ⸂τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.
Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.
43 Οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ ⸀πάλινδένδρον σαπρὸν ποιοῦν καρπὸν καλόν.
For there is no beautiful tree producing corrupt fruit, nor corrupt tree producing beautiful fruit.
44 ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται· οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου ⸂σταφυλὴν τρυγῶσιν.
For every tree is known by its own fruit: for they do not gather figs from thorns, nor do they gather the grape-bunch from the bramble.
45 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ⸀αὐτοῦπροφέρει τὸ ἀγαθόν, καὶ ὁ ⸀πονηρὸςἐκ τοῦ ⸀πονηροῦπροφέρει τὸ πονηρόν· ἐκ γὰρ ⸀περισσεύματοςκαρδίας λαλεῖ τὸ στόμα αὐτοῦ.
The good man out of the good treasure of his heart brings forth the good; and the wicked man out of the wicked treasure of his heart brings forth that which is wicked: for out of the abundance of his heart his mouth speaks.
46 Τί δέ με καλεῖτε· Κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;
But why do you call me Lord, Lord, and do not the things which I say?
47 πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·
Every one coming to me, and hearing my words, and doing the same, I will show you to whom he is like.
48 ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν ⸂διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν.
He is like unto a man building a house, who dug and went down deep, and laid the foundation upon the rock: and there being a flood, the river broke against that house, and it was not able to shake it; for it was founded on the rock.
49 ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ ⸂εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.
But the one hearing and not doing, is like unto a man building his house upon the ground without a foundation; against which the river broke, and it fell immediately, and great was the fall of that house.
