Κατα Ιωαννην 9
1 Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.
tataḥ paraṁ yīśurgacchan mārgamadhye janmāndhaṁ naram apaśyat|
2 καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· Ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;
tataḥ śiṣyāstam apṛcchan he guro naroyaṁ svapāpena vā svapitrāḥ pāpenāndho'jāyata?
3 ἀπεκρίθη Ἰησοῦς· Οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλʼ ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ.
tataḥ sa pratyuditavān etasya vāsya pitroḥ pāpād etādṛśobhūda iti nahi kintvanena yatheśvarasya karmma prakāśyate taddhetoreva|
4 ⸀ἡμᾶςδεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι.
dine tiṣṭhati matprerayituḥ karmma mayā karttavyaṁ yadā kimapi karmma na kriyate tādṛśī niśāgacchati|
5 ὅταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου.
ahaṁ yāvatkālaṁ jagati tiṣṭhāmi tāvatkālaṁ jagato jyotiḥsvarūposmi|
6 ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ⸀ἐπέχρισεν⸀αὐτοῦτὸν πηλὸν ἐπὶ τοὺς ⸀ὀφθαλμούς
ityukttā bhūmau niṣṭhīvaṁ nikṣipya tena paṅkaṁ kṛtavān
7 καὶ εἶπεν αὐτῷ· Ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ (ὃ ἑρμηνεύεται Ἀπεσταλμένος). ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.
paścāt tatpaṅkena tasyāndhasya netre pralipya tamityādiśat gatvā śilohe 'rthāt preritanāmni sarasi snāhi| tatondho gatvā tatrāsnāt tataḥ prannacakṣu rbhūtvā vyāghuṭyāgāt|
8 οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι ⸀προσαίτηςἦν ἔλεγον· Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
aparañca samīpavāsino lokā ye ca taṁ pūrvvamandham apaśyan te bakttum ārabhanta yondhaloko vartmanyupaviśyābhikṣata sa evāyaṁ janaḥ kiṁ na bhavati?
9 ἄλλοι ἔλεγον ὅτι Οὗτός ἐστιν· ἄλλοι ⸂ἔλεγον· Οὐχί, ἀλλὰ⸃ ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι Ἐγώ εἰμι.
kecidavadan sa eva kecidavocan tādṛśo bhavati kintu sa svayamabravīt sa evāhaṁ bhavāmi|
10 ἔλεγον οὖν αὐτῷ· ⸀Πῶςἠνεῴχθησάν σου οἱ ὀφθαλμοί;
ataeva te 'pṛcchan tvaṁ kathaṁ dṛṣṭiṁ pāptavān?
11 ἀπεκρίθη ⸀ἐκεῖνος ⸂Ὁ ἄνθρωπος ὁ λεγόμενος Ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ⸀ὅτιὝπαγε εἰς ⸀τὸνΣιλωὰμ καὶ νίψαι· ἀπελθὼν ⸀οὖνκαὶ νιψάμενος ἀνέβλεψα.
tataḥ sovadad yīśanāmaka eko jano mama nayane paṅkena pralipya ityājñāpayat śilohakāsāraṁ gatvā tatra snāhi| tatastatra gatvā mayi snāte dṛṣṭimahaṁ labdhavān|
12 ⸂καὶ εἶπαν αὐτῷ· Ποῦ ἐστιν ἐκεῖνος; λέγει· Οὐκ οἶδα.
tadā te 'vadan sa pumān kutra? tenokttaṁ nāhaṁ jānāmi|
13 Ἄγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους τόν ποτε τυφλόν.
aparaṁ tasmin pūrvvāndhe jane phirūśināṁ nikaṭam ānīte sati phirūśinopi tamapṛcchan kathaṁ dṛṣṭiṁ prāptosi?
14 ἦν δὲ σάββατον ⸂ἐν ᾗ ἡμέρᾳ τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.
tataḥ sa kathitavān sa paṅkena mama netre 'limpat paścād snātvā dṛṣṭimalabhe|
15 πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς· Πηλὸν ἐπέθηκέν μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω.
kintu yīśu rviśrāmavāre karddamaṁ kṛtvā tasya nayane prasanne'karod itikāraṇāt katipayaphirūśino'vadan
16 ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· ⸂Οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ⸀ἄλλοιἔλεγον· Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.
sa pumān īśvarānna yataḥ sa viśrāmavāraṁ na manyate| tatonye kecit pratyavadan pāpī pumān kim etādṛśam āścaryyaṁ karmma karttuṁ śaknoti?
17 λέγουσιν ⸀οὖντῷ τυφλῷ πάλιν· ⸂Τί σὺ λέγεις περὶ αὐτοῦ, ὅτι ἠνέῳξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι Προφήτης ἐστίν.
itthaṁ teṣāṁ parasparaṁ bhinnavākyatvam abhavat| paścāt te punarapi taṁ pūrvvāndhaṁ mānuṣam aprākṣuḥ yo janastava cakṣuṣī prasanne kṛtavān tasmin tvaṁ kiṁ vadasi? sa ukttavān sa bhaviśadvādī|
18 Οὐκ ἐπίστευσαν οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ ὅτι ⸂ἦν τυφλὸς καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ ⸂τοῦ ἀναβλέψαντος
sa dṛṣṭim āptavān iti yihūdīyāstasya dṛṣṭiṁ prāptasya janasya pitro rmukhād aśrutvā na pratyayan|
19 καὶ ἠρώτησαν αὐτοὺς λέγοντες· Οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν ⸂βλέπει ἄρτι;
ataeva te tāvapṛcchan yuvayo ryaṁ putraṁ janmāndhaṁ vadathaḥ sa kimayaṁ? tarhīdānīṁ kathaṁ draṣṭuṁ śaknoti?
20 ἀπεκρίθησαν ⸀οὖνοἱ γονεῖς αὐτοῦ καὶ εἶπαν· Οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη·
tatastasya pitarau pratyavocatām ayam āvayoḥ putra ā janerandhaśca tadapyāvāṁ jānīvaḥ
21 πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· ⸂αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει⸃, αὐτὸς περὶ ἑαυτοῦ λαλήσει.
kintvadhunā kathaṁ dṛṣṭiṁ prāptavān tadāvāṁ n jānīvaḥ kosya cakṣuṣī prasanne kṛtavān tadapi na jānīva eṣa vayaḥprāpta enaṁ pṛcchata svakathāṁ svayaṁ vakṣyati|
22 ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους, ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται.
yihūdīyānāṁ bhayāt tasya pitarau vākyamidam avadatāṁ yataḥ kopi manuṣyo yadi yīśum abhiṣiktaṁ vadati tarhi sa bhajanagṛhād dūrīkāriṣyate yihūdīyā iti mantraṇām akurvvan
23 διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπαν ὅτι Ἡλικίαν ἔχει, αὐτὸν ⸀ἐπερωτήσατε
atastasya pitarau vyāharatām eṣa vayaḥprāpta enaṁ pṛcchata|
24 Ἐφώνησαν οὖν ⸂τὸν ἄνθρωπον ἐκ δευτέρου ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῷ· Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι ⸂οὗτος ὁ ἄνθρωπος ἁμαρτωλός ἐστιν.
tadā te punaśca taṁ pūrvvāndham āhūya vyāharan īśvarasya guṇān vada eṣa manuṣyaḥ pāpīti vayaṁ jānīmaḥ|
25 ἀπεκρίθη οὖν ⸀ἐκεῖνος Εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα ὅτι τυφλὸς ὢν ἄρτι βλέπω.
tadā sa ukttavān sa pāpī na veti nāhaṁ jāne pūrvāmandha āsamaham adhunā paśyāmīti mātraṁ jānāmi|
26 εἶπον ⸂οὖν αὐτῷ· Τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς;
te punarapṛcchan sa tvāṁ prati kimakarot? kathaṁ netre prasanne 'karot?
27 ἀπεκρίθη αὐτοῖς· Εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;
tataḥ sovādīd ekakṛtvokathayaṁ yūyaṁ na śṛṇutha tarhi kutaḥ punaḥ śrotum icchatha? yūyamapi kiṁ tasya śiṣyā bhavitum icchatha?
28 ⸀ἐλοιδόρησαναὐτὸν καὶ εἶπον· Σὺ ⸂μαθητὴς εἶ ἐκείνου, ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί·
tadā te taṁ tiraskṛtya vyāharan tvaṁ tasya śiṣyo vayaṁ mūsāḥ śiṣyāḥ|
29 ἡμεῖς οἴδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ θεός, τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.
mūsāvaktreṇeśvaro jagāda tajjānīmaḥ kintveṣa kutratyaloka iti na jānīmaḥ|
30 ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· Ἐν ⸂τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς.
sovadad eṣa mama locane prasanne 'karot tathāpi kutratyaloka iti yūyaṁ na jānītha etad āścaryyaṁ bhavati|
31 ⸀οἴδαμενὅτι ⸂ἁμαρτωλῶν ὁ θεὸς οὐκ ἀκούει, ἀλλʼ ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ τούτου ἀκούει.
īśvaraḥ pāpināṁ kathāṁ na śṛṇoti kintu yo janastasmin bhaktiṁ kṛtvā tadiṣṭakriyāṁ karoti tasyaiva kathāṁ śṛṇoti etad vayaṁ jānīmaḥ|
kopi manuṣyo janmāndhāya cakṣuṣī adadāt jagadārambhād etādṛśīṁ kathāṁ kopi kadāpi nāśṛṇot| (aiōn g165)
33 εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.
asmād eṣa manuṣyo yadīśvarānnājāyata tarhi kiñcidapīdṛśaṁ karmma karttuṁ nāśaknot|
34 ἀπεκρίθησαν καὶ εἶπαν αὐτῷ· Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.
te vyāharan tvaṁ pāpād ajāyathāḥ kimasmān tvaṁ śikṣayasi? paścātte taṁ bahirakurvvan|
35 ⸀ἬκουσενἸησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν ⸀εἶπεν Σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ ⸀ἀνθρώπου
tadanantaraṁ yihūdīyaiḥ sa bahirakriyata yīśuriti vārttāṁ śrutvā taṁ sākṣāt prāpya pṛṣṭavān īśvarasya putre tvaṁ viśvasiṣi?
36 ἀπεκρίθη ἐκεῖνος καὶ εἶπεν· Καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν;
tadā sa pratyavocat he prabho sa ko yat tasminnahaṁ viśvasimi?
37 ⸀εἶπεναὐτῷ ὁ Ἰησοῦς· Καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.
tato yīśuḥ kathitavān tvaṁ taṁ dṛṣṭavān tvayā sākaṁ yaḥ kathaṁ kathayati saeva saḥ|
38 ὁ δὲ ἔφη· Πιστεύω, κύριε· καὶ προσεκύνησεν αὐτῷ.
tadā he prabho viśvasimītyuktvā sa taṁ praṇāmat|
39 καὶ εἶπεν ὁ Ἰησοῦς· Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται.
paścād yīśuḥ kathitavān nayanahīnā nayanāni prāpnuvanti nayanavantaścāndhā bhavantītyabhiprāyeṇa jagadāham āgaccham|
40 ⸀ἤκουσανἐκ τῶν Φαρισαίων ταῦτα οἱ ⸂μετʼ αὐτοῦ ὄντες, καὶ εἶπον αὐτῷ· Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;
etat śrutvā nikaṭasthāḥ katipayāḥ phirūśino vyāharan vayamapi kimandhāḥ?
41 εἶπεν αὐτοῖς ὁ Ἰησοῦς· Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν· ⸀ἡἁμαρτία ὑμῶν μένει.
tadā yīśuravādīd yadyandhā abhavata tarhi pāpāni nātiṣṭhan kintu paśyāmīti vākyavadanād yuṣmākaṁ pāpāni tiṣṭhanti|
