Προς Ρωμαιους 2
1 διο αναπολογητος ει ω ανθρωπε πας ο κρινων εν ω γαρ κρινεις τον ετερον σεαυτον κατακρινεις τα γαρ αυτα πρασσεις ο κρινων
Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.
2 οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τους τα τοιαυτα πρασσοντας
For we know that the judgment of God is, according to truth, against them that do such things.
3 λογιζη δε τουτο ω ανθρωπε ο κρινων τους τα τοιαυτα πρασσοντας και ποιων αυτα οτι συ εκφευξη το κριμα του θεου
And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?
4 η του πλουτου της χρηστοτητος αυτου και της ανοχης και της μακροθυμιας καταφρονεις αγνοων οτι το χρηστον του θεου εις μετανοιαν σε αγει
Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?
5 κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεις σεαυτω οργην εν ημερα οργης και αποκαλυψεως και δικαιοκρισιας του θεου
But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.
6 ος αποδωσει εκαστω κατα τα εργα αυτου
Who will render to every man according to his works.
7 τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον (aiōnios g166)
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (aiōnios g166)
8 τοις δε εξ εριθειας και απειθουσιν μεν τη αληθεια πειθομενοις δε τη αδικια θυμος και οργη
But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.
9 θλιψις και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνος
Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.
10 δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι
But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.
11 ου γαρ εστιν προσωποληψια παρα τω θεω
For there is no respect of persons with God.
12 οσοι γαρ ανομως ημαρτον ανομως και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται
For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.
13 ου γαρ οι ακροαται του νομου δικαιοι παρα τω θεω αλλ οι ποιηται του νομου δικαιωθησονται
For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη ουτοι νομον μη εχοντες εαυτοις εισιν νομος
For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:
15 οιτινες ενδεικνυνται το εργον του νομου γραπτον εν ταις καρδιαις αυτων συμμαρτυρουσης αυτων της συνειδησεως και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων
Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,
16 εν ημερα οτε κρινει ο θεος τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια ιησου χριστου
In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
17 ιδε συ ιουδαιος επονομαζη και επαναπαυη τω νομω και καυχασαι εν θεω
But if thou art called a Jew and restest in the law, and makest thy boast of God,
18 και γινωσκεις το θελημα και δοκιμαζεις τα διαφεροντα κατηχουμενος εκ του νομου
And knowest his will, and approvest the more profitable things, being instructed by the law,
19 πεποιθας τε σεαυτον οδηγον ειναι τυφλων φως των εν σκοτει
Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
20 παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν της γνωσεως και της αληθειας εν τω νομω
An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.
21 ο ουν διδασκων ετερον σεαυτον ου διδασκεις ο κηρυσσων μη κλεπτειν κλεπτεις
Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:
22 ο λεγων μη μοιχευειν μοιχευεις ο βδελυσσομενος τα ειδωλα ιεροσυλεις
Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:
23 ος εν νομω καυχασαι δια της παραβασεως του νομου τον θεον ατιμαζεις
Thou that makest thy boast of the law, by transgression of the law dishonourest God.
24 το γαρ ονομα του θεου δι υμας βλασφημειται εν τοις εθνεσιν καθως γεγραπται
(For the name of God through you is blasphemed among the Gentiles, as it is written.)
25 περιτομη μεν γαρ ωφελει εαν νομον πρασσης εαν δε παραβατης νομου ης η περιτομη σου ακροβυστια γεγονεν
Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.
26 εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχι η ακροβυστια αυτου εις περιτομην λογισθησεται
If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?
27 και κρινει η εκ φυσεως ακροβυστια τον νομον τελουσα σε τον δια γραμματος και περιτομης παραβατην νομου
And shall not that which by nature is uncircumcision, if it fulfill the law, judge thee, who by the letter and circumcision art a transgressor of the law?
28 ου γαρ ο εν τω φανερω ιουδαιος εστιν ουδε η εν τω φανερω εν σαρκι περιτομη
For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:
29 αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου
But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
