Κατα Λουκαν 12
1 εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης των φαρισαιων ητις εστιν υποκρισις
In the meane time, there gathered together an innumerable multitude of people, so that they trode one another: and he began to say vnto his disciples first, Take heede to your selues of the leauen of the Pharises, which is hypocrisie.
2 ουδεν δε συγκεκαλυμμενον εστιν ο ουκ αποκαλυφθησεται και κρυπτον ο ου γνωσθησεται
For there is nothing couered, that shall not bee reueiled: neither hidde, that shall not be knowen.
3 ανθ ων οσα εν τη σκοτια ειπατε εν τω φωτι ακουσθησεται και ο προς το ους ελαλησατε εν τοις ταμειοις κηρυχθησεται επι των δωματων
Wherefore whatsoeuer yee haue spoken in darkenesse, it shall be heard in the light: and that which ye haue spoken in the eare, in secret places, shall be preached on the houses.
4 λεγω δε υμιν τοις φιλοις μου μη φοβηθητε απο των αποκτενοντων το σωμα και μετα ταυτα μη εχοντων περισσοτερον τι ποιησαι
And I say vnto you, my friendes, be not afraide of them that kill the bodie, and after that are not able to doe any more.
5 υποδειξω δε υμιν τινα φοβηθητε φοβηθητε τον μετα το αποκτειναι εξουσιαν εχοντα εμβαλειν εις την γεενναν ναι λεγω υμιν τουτον φοβηθητε (Geenna g1067)
But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna g1067)
6 ουχι πεντε στρουθια πωλειται ασσαριων δυο και εν εξ αυτων ουκ εστιν επιλελησμενον ενωπιον του θεου
Are not fiue sparowes bought for two farthings, and yet not one of them is forgotten before God?
7 αλλα και αι τριχες της κεφαλης υμων πασαι ηριθμηνται μη ουν φοβεισθε πολλω στρουθιων διαφερετε
Yea, and all the heares of your head are nombred: feare not therefore: yee are more of value then many sparowes.
8 λεγω δε υμιν πας ος αν ομολογηση εν εμοι εμπροσθεν των ανθρωπων και ο υιος του ανθρωπου ομολογησει εν αυτω εμπροσθεν των αγγελων του θεου
Also I say vnto you, Whosoeuer shall confesse mee before men, him shall the Sonne of man confesse also before the Angels of God.
9 ο δε αρνησαμενος με ενωπιον των ανθρωπων απαρνηθησεται ενωπιον των αγγελων του θεου
But hee that shall denie mee before men, shall be denied before the Angels of God.
10 και πας ος ερει λογον εις τον υιον του ανθρωπου αφεθησεται αυτω τω δε εις το αγιον πνευμα βλασφημησαντι ουκ αφεθησεται
And whosoeuer shall speake a woorde against the Sonne of man, it shall be forgiuen him: but vnto him, that shall blaspheme ye holy Ghost, it shall not be forgiuen.
11 οταν δε προσφερωσιν υμας επι τας συναγωγας και τας αρχας και τας εξουσιας μη μεριμνατε πως η τι απολογησεσθε η τι ειπητε
And when they shall bring you vnto the Synagogues, and vnto the rulers and Princes, take no thought howe, or what thing ye shall answere, or what yee shall speake.
12 το γαρ αγιον πνευμα διδαξει υμας εν αυτη τη ωρα α δει ειπειν
For the holy Ghost shall teache you in the same houre, what yee ought to say.
13 ειπεν δε τις αυτω εκ του οχλου διδασκαλε ειπε τω αδελφω μου μερισασθαι μετ εμου την κληρονομιαν
And one of the companie said vnto him, Master, bidde my brother deuide the inheritance with me.
14 ο δε ειπεν αυτω ανθρωπε τις με κατεστησεν δικαστην η μεριστην εφ υμας
And he said vnto him, Man, who made me a iudge, or a deuider ouer you?
15 ειπεν δε προς αυτους ορατε και φυλασσεσθε απο της πλεονεξιας οτι ουκ εν τω περισσευειν τινι η ζωη αυτου εστιν εκ των υπαρχοντων αυτου
Wherefore he said vnto them, Take heede, and beware of couetousnesse: for though a man haue abundance, yet his life standeth not in his riches.
16 ειπεν δε παραβολην προς αυτους λεγων ανθρωπου τινος πλουσιου ευφορησεν η χωρα
And he put foorth a parable vnto them, saying, The grounde of a certaine riche man brought foorth fruites plenteously.
17 και διελογιζετο εν εαυτω λεγων τι ποιησω οτι ουκ εχω που συναξω τους καρπους μου
Therefore he thought with himselfe, saying, What shall I doe, because I haue no roume, where I may lay vp my fruites?
18 και ειπεν τουτο ποιησω καθελω μου τας αποθηκας και μειζονας οικοδομησω και συναξω εκει παντα τα γενηματα μου και τα αγαθα μου
And he said, This wil I do, I wil pul downe my barnes, and builde greater, and therein will I gather all my fruites, and my goods.
19 και ερω τη ψυχη μου ψυχη εχεις πολλα αγαθα κειμενα εις ετη πολλα αναπαυου φαγε πιε ευφραινου
And I wil say to my soule, Soule, thou hast much goods laide vp for many yeeres: liue at ease, eate, drinke and take thy pastime.
20 ειπεν δε αυτω ο θεος αφρον ταυτη τη νυκτι την ψυχην σου απαιτουσιν απο σου α δε ητοιμασας τινι εσται
But God said vnto him, O foole, this night wil they fetch away thy soule from thee: then whose shall those things be which thou hast prouided?
21 ουτως ο θησαυριζων εαυτω και μη εις θεον πλουτων
So is he that gathereth riches to himselfe, and is not riche in God.
22 ειπεν δε προς τους μαθητας αυτου δια τουτο λεγω υμιν μη μεριμνατε τη ψυχη υμων τι φαγητε μηδε τω σωματι τι ενδυσεσθε
And he spake vnto his disciples, Therefore I say vnto you, Take no thought for your life, what yee shall eate: neither for your body, what yee shall put on.
23 η ψυχη πλειων εστιν της τροφης και το σωμα του ενδυματος
The life is more then meate: and the body more then the raiment.
24 κατανοησατε τους κορακας οτι ου σπειρουσιν ουδε θεριζουσιν οις ουκ εστιν ταμειον ουδε αποθηκη και ο θεος τρεφει αυτους ποσω μαλλον υμεις διαφερετε των πετεινων
Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, and yet God feedeth them: how much more are yee better then foules?
25 τις δε εξ υμων μεριμνων δυναται προσθειναι επι την ηλικιαν αυτου πηχυν ενα
And which of you with taking thought, can adde to his stature one cubite?
26 ει ουν ουτε ελαχιστον δυνασθε τι περι των λοιπων μεριμνατε
If yee then bee not able to doe the least thing, why take yee thought for the remnant?
27 κατανοησατε τα κρινα πως αυξανει ου κοπια ουδε νηθει λεγω υμιν ουδε σολομων εν παση τη δοξη αυτου περιεβαλετο ως εν τουτων
Consider the lilies howe they growe: they labour not, neither spin they: yet I say vnto you, that Salomon himselfe in all his royaltie was not clothed like one of these.
28 ει δε τον χορτον εν τω αγρω σημερον οντα και αυριον εις κλιβανον βαλλομενον ο θεος ουτως αμφιεννυσιν ποσω μαλλον υμας ολιγοπιστοι
If then God so clothe the grasse which is to day in the field, and to morowe is cast into the ouen, howe much more will he clothe you, O yee of litle faith?
29 και υμεις μη ζητειτε τι φαγητε η τι πιητε και μη μετεωριζεσθε
Therefore aske not what yee shall eate, or what ye shall drinke, neither hag you in suspense.
30 ταυτα γαρ παντα τα εθνη του κοσμου επιζητει υμων δε ο πατηρ οιδεν οτι χρηζετε τουτων
For all such things the people of the world seeke for: and your Father knoweth that ye haue neede of these things.
31 πλην ζητειτε την βασιλειαν του θεου και ταυτα παντα προστεθησεται υμιν
But rather seeke ye after the kingdome of God, and all these things shalbe cast vpon you.
32 μη φοβου το μικρον ποιμνιον οτι ευδοκησεν ο πατηρ υμων δουναι υμιν την βασιλειαν
Feare not, litle flocke: for it is your Fathers pleasure, to giue you the kingdome.
33 πωλησατε τα υπαρχοντα υμων και δοτε ελεημοσυνην ποιησατε εαυτοις βαλαντια μη παλαιουμενα θησαυρον ανεκλειπτον εν τοις ουρανοις οπου κλεπτης ουκ εγγιζει ουδε σης διαφθειρει
Sell that ye haue, and giue almes: make you bagges, which waxe not old, a treasure that can neuer faile in heauen, where no theefe commeth, neither mothe corrupteth.
34 οπου γαρ εστιν ο θησαυρος υμων εκει και η καρδια υμων εσται
For where your treasure is, there will your hearts be also.
35 εστωσαν υμων αι οσφυες περιεζωσμεναι και οι λυχνοι καιομενοι
Let your loynes be gird about and your lights burning,
36 και υμεις ομοιοι ανθρωποις προσδεχομενοις τον κυριον εαυτων ποτε αναλυσει εκ των γαμων ινα ελθοντος και κρουσαντος ευθεως ανοιξωσιν αυτω
And ye your selues like vnto men that waite for their master, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediatly.
37 μακαριοι οι δουλοι εκεινοι ους ελθων ο κυριος ευρησει γρηγορουντας αμην λεγω υμιν οτι περιζωσεται και ανακλινει αυτους και παρελθων διακονησει αυτοις
Blessed are those seruants, whom the Lord when he commeth shall finde waking: verely I say vnto you, he will girde himselfe about, and make them to sit downe at table, and will come forth, and serue them.
38 και εαν ελθη εν τη δευτερα φυλακη και εν τη τριτη φυλακη ελθη και ευρη ουτως μακαριοι εισιν οι δουλοι εκεινοι
And if he come in the seconde watch, or come in the third watch, and shall finde them so, blessed are those seruants.
39 τουτο δε γινωσκετε οτι ει ηδει ο οικοδεσποτης ποια ωρα ο κλεπτης ερχεται εγρηγορησεν αν και ουκ αν αφηκεν διορυγηναι τον οικον αυτου
Nowe vnderstand this, that if the good man of the house had knowen at what houre the theefe would haue come, he would haue watched, and would not haue suffered his house to be digged through.
40 και υμεις ουν γινεσθε ετοιμοι οτι η ωρα ου δοκειτε ο υιος του ανθρωπου ερχεται
Be ye also prepared therefore: for the Sonne of man will come at an houre when ye thinke not.
41 ειπεν δε αυτω ο πετρος κυριε προς ημας την παραβολην ταυτην λεγεις η και προς παντας
Then Peter saide vnto him, Master, tellest thou this parable vnto vs, or euen to all?
42 ειπεν δε ο κυριος τις αρα εστιν ο πιστος οικονομος και φρονιμος ον καταστησει ο κυριος επι της θεραπειας αυτου του διδοναι εν καιρω το σιτομετριον
And the Lord saide, Who is a faithfull steward and wise, whom the master shall make ruler ouer his householde, to giue them their portion of meate in season?
43 μακαριος ο δουλος εκεινος ον ελθων ο κυριος αυτου ευρησει ποιουντα ουτως
Blessed is that seruant, whom his master when he commeth, shall finde so doing.
44 αληθως λεγω υμιν οτι επι πασιν τοις υπαρχουσιν αυτου καταστησει αυτον
Of a trueth I say vnto you, that he wil make him ruler ouer all that he hath.
45 εαν δε ειπη ο δουλος εκεινος εν τη καρδια αυτου χρονιζει ο κυριος μου ερχεσθαι και αρξηται τυπτειν τους παιδας και τας παιδισκας εσθιειν τε και πινειν και μεθυσκεσθαι
But if that seruant say in his heart, My master doeth deferre his comming, and ginne to smite the seruants, and maydens, and to eate, and drinke, and to be drunken,
46 ηξει ο κυριος του δουλου εκεινου εν ημερα η ου προσδοκα και εν ωρα η ου γινωσκει και διχοτομησει αυτον και το μερος αυτου μετα των απιστων θησει
The master of that seruant will come in a day when he thinketh not, and at an houre when he is not ware of, and will cut him off, and giue him his portion with the vnbeleeuers.
47 εκεινος δε ο δουλος ο γνους το θελημα του κυριου αυτου και μη ετοιμασας μηδε ποιησας προς το θελημα αυτου δαρησεται πολλας
And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
48 ο δε μη γνους ποιησας δε αξια πληγων δαρησεται ολιγας παντι δε ω εδοθη πολυ πολυ ζητηθησεται παρ αυτου και ω παρεθεντο πολυ περισσοτερον αιτησουσιν αυτον
But he that knewe it not, and yet did commit things worthy of stripes, shall be beaten with fewe stripes: for vnto whomsoeuer much is giuen, of him shalbe much required, and to whom men much commit, the more of him will they aske.
49 πυρ ηλθον βαλειν εις την γην και τι θελω ει ηδη ανηφθη
I am come to put fire on the earth, and what is my desire, if it be already kindled?
50 βαπτισμα δε εχω βαπτισθηναι και πως συνεχομαι εως ου τελεσθη
Notwithstanding I must be baptized with a baptisme, and how am I grieued, till it be ended?
51 δοκειτε οτι ειρηνην παρεγενομην δουναι εν τη γη ουχι λεγω υμιν αλλ η διαμερισμον
Thinke ye that I am come to giue peace on earth? I tell you, nay, but rather debate.
52 εσονται γαρ απο του νυν πεντε εν οικω ενι διαμεμερισμενοι τρεις επι δυσιν και δυο επι τρισιν
For from hencefoorth there shall be fiue in one house deuided, three against two, and two against three.
53 διαμερισθησεται πατηρ επι υιω και υιος επι πατρι μητηρ επι θυγατρι και θυγατηρ επι μητρι πενθερα επι την νυμφην αυτης και νυμφη επι την πενθεραν αυτης
The father shalbe deuided against ye sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in lawe against her mother in lawe.
54 ελεγεν δε και τοις οχλοις οταν ιδητε την νεφελην ανατελλουσαν απο δυσμων ευθεως λεγετε ομβρος ερχεται και γινεται ουτως
Then said he to the people, When ye see a cloude rise out of the West, straightway ye say, A shower commeth: and so it is.
55 και οταν νοτον πνεοντα λεγετε οτι καυσων εσται και γινεται
And when ye see the South winde blowe, ye say, that it wilbe hoate: and it commeth to passe.
56 υποκριται το προσωπον του ουρανου και της γης οιδατε δοκιμαζειν τον δε καιρον τουτον πως ου δοκιμαζετε
Hypocrites, ye can discerne the face of the earth, and of the skie: but why discerne ye not this time?
57 τι δε και αφ εαυτων ου κρινετε το δικαιον
Yea, and why iudge ye not of your selues what is right?
58 ως γαρ υπαγεις μετα του αντιδικου σου επ αρχοντα εν τη οδω δος εργασιαν απηλλαχθαι απ αυτου μηποτε κατασυρη σε προς τον κριτην και ο κριτης σε παραδω τω πρακτορι και ο πρακτωρ βαλη σε εις φυλακην
While thou goest with thine aduersarie to the ruler, as thou art in the way, giue diligence in the way, that thou mayest be deliuered from him, least he drawe thee to the iudge, and the iudge deliuer thee to the iayler, and the iayler cast thee into prison.
59 λεγω σοι ου μη εξελθης εκειθεν εως ου και το εσχατον λεπτον αποδως
I tell thee, thou shalt not depart thence, till thou hast payed the vtmost mite.
