Κατα Ματθαιον 17
1 Καὶ μεθ’ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάνην τὸν ἀδελφὸν αὐτοῦ, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ’ ἰδίαν.
anantaraM SaPdinEbhyaH paraM yIzuH pitaraM yAkUbaM tatsahajaM yOhananjca gRhlan uccAdrE rviviktasthAnam Agatya tESAM samakSaM rUpamanyat dadhAra|
2 καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν, καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς.
tEna tadAsyaM tEjasvi, tadAbharaNam AlOkavat pANParamabhavat|
3 καὶ ἰδοὺ ὤφθη αὐτοῖς Μωϋσῆς καὶ Ἡλείας συνλαλοῦντες μετ’ αὐτοῦ.
anyacca tEna sAkaM saMlapantau mUsA Eliyazca tEbhyO darzanaM dadatuH|
4 ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν τῷ Ἰησοῦ Κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· εἰ θέλεις, ποιήσω ὧδε τρεῖς σκηνάς, σοὶ μίαν καὶ Μωϋσεῖ μίαν καὶ Ἡλείᾳ μίαν.
tadAnIM pitarO yIzuM jagAda, hE prabhO sthitiratrAsmAkaM zubhA, yadi bhavatAnumanyatE, tarhi bhavadarthamEkaM mUsArthamEkam EliyArthanjcaikam iti trINi dUSyANi nirmmama|
5 ἔτι αὐτοῦ λαλοῦντος, ἰδοὺ νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς, καὶ ἰδοὺ φωνὴ ἐκ τῆς νεφέλης λέγουσα Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· ἀκούετε αὐτοῦ.
EtatkathanakAla Eka ujjavalaH payOdastESAmupari chAyAM kRtavAn, vAridAd ESA nabhasIyA vAg babhUva, mamAyaM priyaH putraH, asmin mama mahAsantOSa Etasya vAkyaM yUyaM nizAmayata|
6 καὶ ἀκούσαντες οἱ μαθηταὶ ἔπεσαν ἐπὶ πρόσωπον αὐτῶν καὶ ἐφοβήθησαν σφόδρα.
kintu vAcamEtAM zRNvantaEva ziSyA mRzaM zagkamAnA nyubjA nyapatan|
7 καὶ προσῆλθεν ὁ Ἰησοῦς καὶ ἁψάμενος αὐτῶν εἶπεν Ἐγέρθητε καὶ μὴ φοβεῖσθε.
tadA yIzurAgatya tESAM gAtrANi spRzan uvAca, uttiSThata, mA bhaiSTa|
8 ἐπάραντες δὲ τοὺς ὀφθαλμοὺς αὐτῶν οὐδένα εἶδον εἰ μὴ αὐτὸν Ἰησοῦν μόνον.
tadAnIM nEtrANyunmIlya yIzuM vinA kamapi na dadRzuH|
9 Καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους ἐνετείλατο αὐτοῖς ὁ Ἰησοῦς λέγων Μηδενὶ εἴπητε τὸ ὅραμα ἕως οὗ ὁ Υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἐγερθῇ.
tataH param adrEravarOhaNakAlE yIzustAn ityAdidEza, manujasutasya mRtAnAM madhyAdutthAnaM yAvanna jAyatE, tAvat yuSmAbhirEtaddarzanaM kasmaicidapi na kathayitavyaM|
10 Καὶ ἐπηρώτησαν αὐτὸν οἱ μαθηταὶ λέγοντες Τί οὖν οἱ γραμματεῖς λέγουσιν ὅτι Ἡλείαν δεῖ ἐλθεῖν πρῶτον;
tadA ziSyAstaM papracchuH, prathamam Eliya AyAsyatIti kuta upAdhyAyairucyatE?
11 ὁ δὲ ἀποκριθεὶς εἶπεν Ἡλείας μὲν ἔρχεται καὶ ἀποκαταστήσει πάντα·
tatO yIzuH pratyavAdIt, EliyaH prAgEtya sarvvANi sAdhayiSyatIti satyaM,
12 λέγω δὲ ὑμῖν ὅτι Ἡλείας ἤδη ἦλθεν, καὶ οὐκ ἐπέγνωσαν αὐτὸν, ἀλλ’ ἐποίησαν ἐν αὐτῷ ὅσα ἠθέλησαν· οὕτως καὶ ὁ Υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπ’ αὐτῶν.
kintvahaM yuSmAn vacmi, Eliya Etya gataH, tE tamaparicitya tasmin yathEcchaM vyavajahuH; manujasutEnApi tESAmantikE tAdRg duHkhaM bhOktavyaM|
13 τότε συνῆκαν οἱ μαθηταὶ ὅτι περὶ Ἰωάνου τοῦ Βαπτιστοῦ εἶπεν αὐτοῖς.
tadAnIM sa majjayitAraM yOhanamadhi kathAmEtAM vyAhRtavAn, itthaM tacchiSyA bubudhirE|
14 Καὶ ἐλθόντων πρὸς τὸν ὄχλον προσῆλθεν αὐτῷ ἄνθρωπος γονυπετῶν αὐτὸν
pazcAt tESu jananivahasyAntikamAgatESu kazcit manujastadantikamEtya jAnUnI pAtayitvA kathitavAn,
15 καὶ λέγων Κύριε, ἐλέησόν μου τὸν υἱόν, ὅτι σεληνιάζεται καὶ κακῶς ἔχει· πολλάκις γὰρ πίπτει εἰς τὸ πῦρ καὶ πολλάκις εἰς τὸ ὕδωρ.
hE prabhO, matputraM prati kRpAM vidadhAtu, sOpasmArAmayEna bhRzaM vyathitaH san punaH puna rvahnau muhu rjalamadhyE patati|
16 καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι.
tasmAd bhavataH ziSyANAM samIpE tamAnayaM kintu tE taM svAsthaM karttuM na zaktAH|
17 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε μεθ’ ὑμῶν ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετέ μοι αὐτὸν ὧδε.
tadA yIzuH kathitavAn rE avizvAsinaH, rE vipathagAminaH, punaH katikAlAn ahaM yuSmAkaM sannidhau sthAsyAmi? katikAlAn vA yuSmAn sahiSyE? tamatra mamAntikamAnayata|
18 καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, καὶ ἐξῆλθεν ἀπ’ αὐτοῦ τὸ δαιμόνιον, καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης.
pazcAd yIzunA tarjataEva sa bhUtastaM vihAya gatavAn, taddaNPaEva sa bAlakO nirAmayO'bhUt|
19 Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατ’ ἰδίαν εἶπον Διὰ τί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
tataH ziSyA guptaM yIzumupAgatya babhASirE, kutO vayaM taM bhUtaM tyAjayituM na zaktAH?
20 ὁ δὲ λέγει αὐτοῖς Διὰ τὴν ὀλιγοπιστίαν ὑμῶν· ἀμὴν γὰρ λέγω ὑμῖν, ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ Μετάβα ἔνθεν ἐκεῖ, καὶ μεταβήσεται, καὶ οὐδὲν ἀδυνατήσει ὑμῖν.
yIzunA tE prOktAH, yuSmAkamapratyayAt;
yuSmAnahaM tathyaM vacmi yadi yuSmAkaM sarSapaikamAtrOpi vizvAsO jAyatE, tarhi yuSmAbhirasmin zailE tvamitaH sthAnAt tat sthAnaM yAhIti brUtE sa tadaiva caliSyati, yuSmAkaM kimapyasAdhyanjca karmma na sthAsyAti| kintu prArthanOpavAsau vinaitAdRzO bhUtO na tyAjyEta|
22 Συστρεφομένων δὲ αὐτῶν ἐν τῇ Γαλιλαίᾳ εἶπεν αὐτοῖς ὁ Ἰησοῦς Μέλλει ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων,
aparaM tESAM gAlIlpradEzE bhramaNakAlE yIzunA tE gaditAH, manujasutO janAnAM karESu samarpayiSyatE tai rhaniSyatE ca,
23 καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται. καὶ ἐλυπήθησαν σφόδρα.
kintu tRtIyE'hina ma utthApiSyatE, tEna tE bhRzaM duHkhitA babhUvaH|
24 Ἐλθόντων δὲ αὐτῶν εἰς Καφαρναοὺμ προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῷ Πέτρῳ καὶ εἶπαν Ὁ διδάσκαλος ὑμῶν οὐ τελεῖ δίδραχμα;
tadanantaraM tESu kapharnAhUmnagaramAgatESu karasaMgrAhiNaH pitarAntikamAgatya papracchuH, yuSmAkaM guruH kiM mandirArthaM karaM na dadAti? tataH pitaraH kathitavAn dadAti|
25 λέγει Ναί. καὶ ἐλθόντα εἰς τὴν οἰκίαν προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων Τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων;
tatastasmin gRhamadhyamAgatE tasya kathAkathanAt pUrvvamEva yIzuruvAca, hE zimOn, mEdinyA rAjAnaH svasvApatyEbhyaH kiM vidEzibhyaH kEbhyaH karaM gRhlanti? atra tvaM kiM budhyasE? tataH pitara uktavAn, vidEzibhyaH|
26 εἰπόντος δέ Ἀπὸ τῶν ἀλλοτρίων, ἔφη αὐτῷ ὁ Ἰησοῦς Ἄραγε ἐλεύθεροί εἰσιν οἱ υἱοί.
tadA yIzuruktavAn, tarhi santAnA muktAH santi|
27 ἵνα δὲ μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς θάλασσαν βάλε ἄγκιστρον καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον, καὶ ἀνοίξας τὸ στόμα αὐτοῦ εὑρήσεις στατῆρα· ἐκεῖνον λαβὼν δὸς αὐτοῖς ἀντὶ ἐμοῦ καὶ σοῦ.
tathApi yathAsmAbhistESAmantarAyO na janyatE, tatkRtE jaladhEstIraM gatvA vaPizaM kSipa, tEnAdau yO mIna utthAsyati, taM ghRtvA tanmukhE mOcitE tOlakaikaM rUpyaM prApsyasi, tad gRhItvA tava mama ca kRtE tEbhyO dEhi|
