Κατα Ιωαννην 1
1 Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.
Adau vAda AsIt sa cha vAda IshvareNa sArdhamAsIt sa vAdaH svayamIshvara eva|
2 Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν.
sa AdAvIshvareNa sahAsIt|
3 πάντα δι’ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν.
tena sarvvaM vastu sasR^ije sarvveShu sR^iShTavastuShu kimapi vastu tenAsR^iShTaM nAsti|
4 ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων.
sa jIvanasyAkAraH, tachcha jIvanaM manuShyANAM jyotiH
5 καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.
tajjyotirandhakAre prachakAshe kintvandhakArastanna jagrAha|
6 Ἐγένετο ἄνθρωπος, ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάνης·
yohan nAmaka eko manuja IshvareNa preShayA nchakre|
7 οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν δι’ αὐτοῦ.
tadvArA yathA sarvve vishvasanti tadarthaM sa tajjyotiShi pramANaM dAtuM sAkShisvarUpo bhUtvAgamat,
8 οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ’ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.
sa svayaM tajjyoti rna kintu tajjyotiShi pramANaM dAtumAgamat|
9 Ἦν τὸ φῶς τὸ ἀληθινὸν, ὃ φωτίζει πάντα ἄνθρωπον, ἐρχόμενον εἰς τὸν κόσμον.
jagatyAgatya yaH sarvvamanujebhyo dIptiM dadAti tadeva satyajyotiH|
10 ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι’ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.
sa yajjagadasR^ijat tanmadya eva sa AsIt kintu jagato lokAstaM nAjAnan|
11 εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.
nijAdhikAraM sa AgachChat kintu prajAstaM nAgR^ihlan|
12 ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,
tathApi ye ye tamagR^ihlan arthAt tasya nAmni vyashvasan tebhya Ishvarasya putrA bhavitum adhikAram adadAt|
13 οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ’ ἐκ Θεοῦ ἐγεννήθησαν.
teShAM janiH shoNitAnna shArIrikAbhilAShAnna mAnavAnAmichChAto na kintvIshvarAdabhavat|
14 Καὶ ὁ Λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός, πλήρης χάριτος καὶ ἀληθείας.
sa vAdo manuShyarUpeNAvatIryya satyatAnugrahAbhyAM paripUrNaH san sArdham asmAbhi rnyavasat tataH pituradvitIyaputrasya yogyo yo mahimA taM mahimAnaM tasyApashyAma|
15 Ἰωάνης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων Οὗτος ἦν ὃν εἶπον Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
tato yohanapi prachAryya sAkShyamidaM dattavAn yo mama pashchAd AgamiShyati sa matto gurutaraH; yato matpUrvvaM sa vidyamAna AsIt; yadartham ahaM sAkShyamidam adAM sa eShaH|
16 ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος·
apara ncha tasya pUrNatAyA vayaM sarvve kramashaH kramashonugrahaM prAptAH|
17 ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.
mUsAdvArA vyavasthA dattA kintvanugrahaH satyatva ncha yIshukhrIShTadvArA samupAtiShThatAM|
18 Θεὸν οὐδεὶς ἑώρακεν πώποτε· μονογενὴς Θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρὸς, ἐκεῖνος ἐξηγήσατο.
kopi manuja IshvaraM kadApi nApashyat kintu pituH kroDastho. advitIyaH putrastaM prakAshayat|
19 Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάνου ὅτε ἀπέστειλαν πρὸς αὐτὸν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευείτας ἵνα ἐρωτήσωσιν αὐτόν Σὺ τίς εἶ;
tvaM kaH? iti vAkyaM preShTuM yadA yihUdIyalokA yAjakAn levilokAMshcha yirUshAlamo yohanaH samIpe preShayAmAsuH,
20 καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι Ἐγὼ οὐκ εἰμὶ ὁ Χριστός.
tadA sa svIkR^itavAn nApahnUtavAn nAham abhiShikta itya NgIkR^itavAn|
21 καὶ ἠρώτησαν αὐτόν Τί οὖν; σὺ Ἡλείας εἶ; καὶ λέγει Οὐκ εἰμί. Ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη Οὔ.
tadA te. apR^ichChan tarhi ko bhavAn? kiM eliyaH? sovadat na; tataste. apR^ichChan tarhi bhavAn sa bhaviShyadvAdI? sovadat nAhaM saH|
22 εἶπαν οὖν αὐτῷ Τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς· τί λέγεις περὶ σεαυτοῦ;
tadA te. apR^ichChan tarhi bhavAn kaH? vayaM gatvA prerakAn tvayi kiM vakShyAmaH? svasmin kiM vadasi?
23 ἔφη Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Εὐθύνατε τὴν ὁδὸν Κυρίου, καθὼς εἶπεν Ἡσαΐας ὁ προφήτης.
tadA sovadat| parameshasya panthAnaM pariShkuruta sarvvataH| itIdaM prAntare vAkyaM vadataH kasyachidravaH| kathAmimAM yasmin yishayiyo bhaviShyadvAdI likhitavAn soham|
24 Καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.
ye preShitAste phirUshilokAH|
25 καὶ ἠρώτησαν αὐτὸν καὶ εἶπαν αὐτῷ Τί οὖν βαπτίζεις εἰ σὺ οὐκ εἶ ὁ Χριστὸς οὐδὲ Ἡλείας οὐδὲ ὁ προφήτης;
tadA te. apR^ichChan yadi nAbhiShiktosi eliyosi na sa bhaviShyadvAdyapi nAsi cha, tarhi lokAn majjayasi kutaH?
26 ἀπεκρίθη αὐτοῖς ὁ Ἰωάνης λέγων Ἐγὼ βαπτίζω ἐν ὕδατι· μέσος ὑμῶν στήκει ὃν ὑμεῖς οὐκ οἴδατε,
tato yohan pratyavochat, toye. ahaM majjayAmIti satyaM kintu yaM yUyaM na jAnItha tAdR^isha eko jano yuShmAkaM madhya upatiShThati|
27 ὁ ὀπίσω μου ἐρχόμενος, οὗ οὐκ εἰμὶ ἐγὼ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.
sa matpashchAd Agatopi matpUrvvaM varttamAna AsIt tasya pAdukAbandhanaM mochayitumapi nAhaM yogyosmi|
28 Ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν ὁ Ἰωάνης βαπτίζων.
yarddananadyAH pArasthabaithabArAyAM yasminsthAne yohanamajjayat tasmina sthAne sarvvametad aghaTata|
29 Τῇ ἐπαύριον βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.
pare. ahani yohan svanikaTamAgachChantaM yishuM vilokya prAvochat jagataH pApamochakam Ishvarasya meShashAvakaM pashyata|
30 οὗτός ἐστιν ὑπὲρ οὗ ἐγὼ εἶπον Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
yo mama pashchAdAgamiShyati sa matto gurutaraH, yato hetormatpUrvvaM so. avarttata yasminnahaM kathAmimAM kathitavAn sa evAyaM|
31 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ’ ἵνα φανερωθῇ τῷ Ἰσραὴλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν ὕδατι βαπτίζων.
aparaM nAhamenaM pratyabhij nAtavAn kintu isrAyellokA enaM yathA parichinvanti tadabhiprAyeNAhaM jale majjayitumAgachCham|
32 Καὶ ἐμαρτύρησεν Ἰωάνης λέγων ὅτι Τεθέαμαι τὸ Πνεῦμα καταβαῖνον ὡς περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπ’ αὐτόν.
punashcha yohanaparamekaM pramANaM datvA kathitavAn vihAyasaH kapotavad avatarantamAtmAnam asyoparyyavatiShThantaM cha dR^iShTavAnaham|
33 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ’ ὁ πέμψας με βαπτίζειν ἐν ὕδατι ἐκεῖνός μοι εἶπεν Ἐφ’ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον καὶ μένον ἐπ’ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.
nAhamenaM pratyabhij nAtavAn iti satyaM kintu yo jale majjayituM mAM prairayat sa evemAM kathAmakathayat yasyoparyyAtmAnam avatarantam avatiShThanta ncha drakShayasi saeva pavitre Atmani majjayiShyati|
34 κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.
avastannirIkShyAyam Ishvarasya tanaya iti pramANaM dadAmi|
35 Τῇ ἐπαύριον πάλιν εἱστήκει ὁ Ἰωάνης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο,
pare. ahani yohan dvAbhyAM shiShyAbhyAM sArddheM tiShThan
36 καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι λέγει Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ.
yishuM gachChantaM vilokya gaditavAn, Ishvarasya meShashAvakaM pashyataM|
37 καὶ ἤκουσαν οἱ δύο μαθηταὶ αὐτοῦ λαλοῦντος καὶ ἠκολούθησαν τῷ Ἰησοῦ.
imAM kathAM shrutvA dvau shiShyau yIshoH pashchAd IyatuH|
38 στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς Τί ζητεῖτε; οἱ δὲ εἶπαν αὐτῷ Ῥαββεί, (ὃ λέγεται μεθερμηνευόμενον Διδάσκαλε, ) ποῦ μένεις;
tato yIshuH parAvR^itya tau pashchAd AgachChantau dR^iShTvA pR^iShTavAn yuvAM kiM gaveshayathaH? tAvapR^ichChatAM he rabbi arthAt he guro bhavAn kutra tiShThati?
39 λέγει αὐτοῖς Ἔρχεσθε καὶ ὄψεσθε. ἦλθαν οὖν καὶ εἶδαν ποῦ μένει, καὶ παρ’ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα ἦν ὡς δεκάτη.
tataH sovAdit etya pashyataM| tato divasasya tR^itIyapraharasya gatatvAt tau taddinaM tasya sa Nge. asthAtAM|
40 Ἦν Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάνου καὶ ἀκολουθησάντων αὐτῷ·
yau dvau yohano vAkyaM shrutvA yishoH pashchAd AgamatAM tayoH shimonpitarasya bhrAtA AndriyaH
41 εὑρίσκει οὗτος πρῶτον τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα καὶ λέγει αὐτῷ Εὑρήκαμεν τὸν Μεσσίαν (ὅ ἐστιν μεθερμηνευόμενον Χριστός).
sa itvA prathamaM nijasodaraM shimonaM sAkShAtprApya kathitavAn vayaM khrIShTam arthAt abhiShiktapuruShaM sAkShAtkR^itavantaH|
42 ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπεν Σὺ εἶ Σίμων ὁ υἱὸς Ἰωάνου, σὺ κληθήσῃ Κηφᾶς (ὃ ἑρμηνεύεται Πέτρος).
pashchAt sa taM yishoH samIpam Anayat| tadA yIshustaM dR^iShTvAvadat tvaM yUnasaH putraH shimon kintu tvannAmadheyaM kaiphAH vA pitaraH arthAt prastaro bhaviShyati|
43 Τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν εἰς τὴν Γαλιλαίαν. καὶ εὑρίσκει Φίλιππον. καὶ λέγει αὐτῷ ὁ Ἰησοῦς Ἀκολούθει μοι.
pare. ahani yIshau gAlIlaM gantuM nishchitachetasi sati philipanAmAnaM janaM sAkShAtprApyAvochat mama pashchAd AgachCha|
44 ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου.
baitsaidAnAmni yasmin grAme pitarAndriyayorvAsa AsIt tasmin grAme tasya philipasya vasatirAsIt|
45 εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ Ὃν ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, Ἰησοῦν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.
pashchAt philipo nithanelaM sAkShAtprApyAvadat mUsA vyavasthA granthe bhaviShyadvAdinAM grantheShu cha yasyAkhyAnaM likhitamAste taM yUShaphaH putraM nAsaratIyaM yIshuM sAkShAd akArShma vayaM|
46 καὶ εἶπεν αὐτῷ Ναθαναήλ Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ ὁ Φίλιππος Ἔρχου καὶ ἴδε.
tadA nithanel kathitavAn nAsarannagarAta kiM kashchiduttama utpantuM shaknoti? tataH philipo. avochat etya pashya|
47 εἶδεν Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ Ἴδε ἀληθῶς Ἰσραηλείτης, ἐν ᾧ δόλος οὐκ ἔστιν.
apara ncha yIshuH svasya samIpaM tam AgachChantaM dR^iShTvA vyAhR^itavAn, pashyAyaM niShkapaTaH satya isrAyellokaH|
48 λέγει αὐτῷ Ναθαναήλ Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Πρὸ τοῦ σε Φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε.
tataH sovadad, bhavAn mAM kathaM pratyabhijAnAti? yIshuravAdIt philipasya AhvAnAt pUrvvaM yadA tvamuDumbarasya tarormUle. asthAstadA tvAmadarsham|
49 ἀπεκρίθη αὐτῷ Ναθαναήλ Ῥαββεί, σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ, σὺ Βασιλεὺς εἶ τοῦ Ἰσραήλ.
nithanel achakathat, he guro bhavAn nitAntam Ishvarasya putrosi, bhavAn isrAyelvaMshasya rAjA|
50 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Ὅτι εἶπόν σοι ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψῃ.
tato yIshu rvyAharat, tvAmuDumbarasya pAdapasya mUle dR^iShTavAnAhaM mamaitasmAdvAkyAt kiM tvaM vyashvasIH? etasmAdapyAshcharyyANi kAryyANi drakShyasi|
51 καὶ λέγει αὐτῷ Ἀμὴν ἀμὴν λέγω ὑμῖν, ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν Υἱὸν τοῦ ἀνθρώπου.
anyachchAvAdId yuShmAnahaM yathArthaM vadAmi, itaH paraM mochite meghadvAre tasmAnmanujasUnunA Ishvarasya dUtagaNam avarohantamArohanta ncha drakShyatha|
