Κατα Μαρκον 4
1 Και πάλιν ήρχισε να διδάσκη πλησίον της θαλάσσης· και συνήχθη προς αυτόν όχλος πολύς, ώστε εισελθών εις το πλοίον εκάθητο εις την θάλασσαν· και πας ο όχλος ήτο επί της γης πλησίον της θαλάσσης.
And again He began to teach beside the sea. And (are gathered together *N(k)O*) to Him a crowd (greatest *N(K)O*) so that He into a boat having climbed (*k*) sitting in the sea, and all the crowd close to the sea on the land (was. *N(k)O*)
2 Και εδίδασκεν αυτούς διά παραβολών πολλά, και έλεγε προς αυτούς εν τη διδαχή αυτού·
And He was teaching them in parables many things and He was saying to them in the teaching of Him;
3 Ακούετε· ιδού, εξήλθεν ο σπείρων διά να σπείρη.
do listen! Behold went out the [one] sowing (of the *ko*) to sow;
4 Και ενώ έσπειρεν, άλλο μεν έπεσε παρά την οδόν, και ήλθον τα πετεινά του ουρανού και κατέφαγον αυτό.
And it came to pass while sowing, some fell along the road, and came the birds (heaven *K*) and devoured it.
5 Άλλο δε έπεσεν επί το πετρώδες, όπου δεν είχε γην πολλήν, και ευθύς ανεφύη, διότι δεν είχε βάθος γης,
(And *no*) other (however *k*) fell upon the rocky place (and *o*) where not it had soil much, and immediately it sprang up because of the not having depth of soil.
6 και ότε ανέτειλεν ο ήλιος εκαυματίσθη, και επειδή δεν είχε ρίζαν εξηράνθη.
(And *N(k)O*) (after *NO*) (rose *N(k)O*) (the *no*) (sun it was scorched *N(k)O*) and because of not having root it withered away.
7 Και άλλο έπεσεν εις τας ακάνθας, και ανέβησαν αι άκανθαι και συνέπνιξαν αυτό, και καρπόν δεν έδωκε·
And other fell among the thorns, and grew up the thorns and choked it, and fruit no it yielded.
8 και άλλο έπεσεν εις την γην την καλήν και έδιδε καρπόν αναβαίνοντα και αυξάνοντα, και έδωκεν εν τριάκοντα και εν εξήκοντα και εν εκατόν.
And (others *N(k)O*) fell into the soil good and was yielding fruit growing up and (increasing *N(k)(o)*) and was bearing (one *N(K)(o)*) thirtyfold and (one *N(K)(o)*) sixty and (one *N(K)(o)*) a hundred.
9 Και έλεγε προς αυτούς· Ο έχων ώτα διά να ακούη, ας ακούη.
And He was saying (to them: *k*) ([He] who has *N(k)O*) ears to hear he should hear.
10 Ότε δε έμεινε καταμόνας, ηρώτησαν αυτόν οι περί αυτόν μετά των δώδεκα περί της παραβολής.
(And *no*) when (now *k*) He was (utterly *N(K)O*) (alone, they were asking *N(k)O*) Him those around Him with the Twelve (about the *N(k)O*) (parables. *N(K)O*)
11 Και έλεγε προς αυτούς· Εις εσάς εδόθη να γνωρίσητε το μυστήριον της βασιλείας του Θεού· εις εκείνους δε τους έξω διά παραβολών τα πάντα γίνονται,
And He was saying to them; To you (to know *k*) the mystery has been given of the kingdom of God, To those however who are outside in parables everything is done
12 διά να βλέπωσι βλέποντες και να μη ίδωσι, και να ακούωσιν ακούοντες και να μη νοήσωσι, μήποτε επιστρέψωσι και συγχωρηθώσιν εις αυτούς τα αμαρτήματα.
so that Looking they may look and not they may perceive and hearing they may hear and not they may understand otherwise otherwise they may turn and may be forgiven to them’ (sins. *k*)
13 Και λέγει προς αυτούς· Δεν εξεύρετε την παραβολήν ταύτην, και πως θέλετε γνωρίσει πάσας τας παραβολάς;
And He says to them; Not understand you parable this? And how all the parables will you understand?
14 Ο σπείρων τον λόγον σπείρει.
The [one] sowing the word sows.
15 Οι δε παρά την οδόν είναι ούτοι, εις τους οποίους σπείρεται ο λόγος, και όταν ακούσωσιν, ευθύς έρχεται ο Σατανάς, και αφαιρεί τον λόγον τον εσπαρμένον εν ταις καρδίαις αυτών.
These now are they along the road where is sown the word, and when they may hear, immediately comes Satan and takes away the word sown (in *N(k)O*) (hearts *K*) (them. *N(k)(o)*)
16 Και ομοίως οι επί τα πετρώδη σπειρόμενοι είναι ούτοι, οίτινες όταν ακούσωσι τον λόγον, ευθύς μετά χαράς δέχονται αυτόν,
And these are (likewise *KO*) those upon the rocky places sown, who when they may hear the word, immediately with joy receive it
17 δεν έχουσιν όμως ρίζαν εν εαυτοίς, αλλ' είναι πρόσκαιροι· έπειτα όταν γείνη θλίψις ή διωγμός διά τον λόγον, ευθύς σκανδαλίζονται.
and not they have root in themselves but temporary are. then when was happening tribulation or persecution on account of the word, immediately they fall away.
18 Και οι εις τας ακάνθας σπειρόμενοι είναι ούτοι, οίτινες ακούουσι τον λόγον,
And (another *N(K)O*) are those among the thorns sown; These are those the word (hearing, *N(k)O*)
19 και αι μέριμναι του αιώνος τούτου και η απάτη του πλούτου και αι επιθυμίαι των άλλων πραγμάτων εισερχόμεναι συμπνίγουσι τον λόγον, και γίνεται άκαρπος. (aiōn g165)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
20 Και οι εις την γην την καλήν σπαρέντες είναι ούτοι, οίτινες ακούουσι τον λόγον και παραδέχονται και καρποφορούσιν εν τριάκοντα και εν εξήκοντα και εν εκατόν.
And (those *N(k)O*) are those upon the soil good having been sown, such as hear the word and receive [it] and bring forth fruit (one *N(K)O*) thirtyfold and (one *N(K)O*) sixty and (one *N(K)O*) a hundred.
21 Και έλεγε προς αυτούς· Μήπως ο λύχνος έρχεται διά να τεθή υπό τον μόδιον ή υπό την κλίνην; ουχί διά να τεθή επί τον λυχνοστάτην;
And He was saying to them (that: *o*) surely not ever is brought in the lamp so that under the basket it may be put or under the bed? Surely that upon the lampstand (may it be put? *N(k)O*)
22 διότι δεν είναι τι κρυπτόν, το οποίον δεν θέλει φανερωθή, ουδ' έγεινε τι απόκρυφον, το οποίον δεν θέλει ελθεί εις το φανερόν.
Nothing for there is (anything *k*) hidden (which *k*) only unless (in order *NO*) it shall be made manifest, nor has taken place a secret thing but that it shall come to light.
23 Όστις έχει ώτα διά να ακούη, ας ακούη.
If anyone has ears to hear he should hear.
24 Και έλεγε προς αυτούς· Προσέχετε τι ακούετε. Με οποίον μέτρον μετρείτε, θέλει μετρηθή εις εσάς, και θέλει γείνει προσθήκη εις εσάς τους ακούοντας.
And He was saying to them; do take heed what you hear. With what measure you measure it will be measured to you and more will be added to you (who are hearing. *K*)
25 Διότι όστις έχει, θέλει δοθή εις αυτόν· και όστις δεν έχει, και εκείνο το οποίον έχει θέλει αφαιρεθή απ' αυτού.
Who[ever] for (maybe *k*) (has, *N(k)O*) it will be given to him; and he who not has, even (what *N(k)O*) he has will be taken away from him.
26 Και έλεγεν· Ούτως είναι η βασιλεία του Θεού, ως εάν άνθρωπος ρίψη τον σπόρον επί της γης,
And He was saying; Thus is the kingdom of God, as (if *ko*) a man shall cast the seed upon the earth
27 και κοιμάται και σηκόνηται νύκτα και ημέραν, και ο σπόρος βλαστάνη και αυξάνη καθώς αυτός δεν εξεύρει.
and he may sleep and he may be risen night and day, and the seed may sprout and it may grow how not knows he himself.
28 Διότι αφ' εαυτής η γη καρποφορεί, πρώτον χόρτον, έπειτα αστάχυον, έπειτα πλήρη σίτον εν τω ασταχύω.
Of itself (for *k*) the earth brings forth fruit — first a plant then an ear then full (grain *NK(o)*) in the ear.
29 Όταν δε ωριμάση ο καρπός, ευθύς αποστέλλει το δρέπανον, διότι ήλθεν ο θερισμός.
When then it may produce the fruit, immediately he sends the sickle for has come the harvest.
30 Έτι έλεγε· Με τι να ομοιώσωμεν την βασιλείαν του Θεού; ή με ποίαν παραβολήν να παραβάλωμεν αυτήν;
And He was saying; (how *N(k)O*) shall we liken the kingdom of God Or in (which *N(k)O*) it parable (let us present *N(k)O*)
31 Είναι ομοία με κόκκον σινάπεως, όστις, όταν σπαρή επί της γης, είναι μικρότερος πάντων των σπερμάτων των επί της γής·
As (a grain *NK(o)*) of mustard which when it may be sown upon the earth, (smaller than is *N(k)O*) all the seeds which [are] upon the earth.
32 αφού δε σπαρή, αναβαίνει και γίνεται μεγαλήτερος πάντων των λαχάνων και κάμνει κλάδους μεγάλους, ώστε υπό την σκιάν αυτού δύνανται τα πετεινά του ουρανού να κατασκηνώσι.
and when it may be sown, it grows up and becomes (greater *N(k)O*) than all the garden plants and it produces branches great so that to be able under the shadow of it the birds of the air to perch.
33 Και διά τοιούτων πολλών παραβολών ελάλει προς αυτούς τον λόγον, καθώς ηδύναντο να ακούωσι,
And with such parables many He was speaking to them the word even as they were able to hear.
34 χωρίς δε παραβολής δεν ελάλει προς αυτούς· κατ ιδίαν όμως εξήγει πάντα εις τους μαθητάς αυτού.
Without then parables not was He speaking to them; in private however (to [His] own *N(k)O*) disciples He was explaining all things.
35 Και λέγει προς αυτούς εν εκείνη τη ημέρα, ότε έγεινεν εσπέρα· Ας διέλθωμεν εις το πέραν.
And He says to them on that [very] day evening having come; let us pass over to the other side.
36 Και αφήσαντες τον όχλον, παραλαμβάνουσιν αυτόν ως ήτο εν τω πλοίω και άλλα δε πλοιάρια ήσαν μετ' αυτού.
And having dismissed the crowd they take with [them] Him since He was in the boat, also other (now *k*) (boats *N(k)O*) were with Him.
37 Και γίνεται μέγας ανεμοστρόβιλος και τα κύματα εισέβαλλον εις το πλοίον, ώστε αυτό ήδη εγεμίζετο.
And comes a storm violent of wind (And *no*) the (now *k*) waves were breaking over the boat so that already is being filled up (the *no*) (boat. *N(K)O*)
38 Και αυτός ήτο επί της πρύμνης κοιμώμενος επί το προσκεφάλαιον· και εξυπνούσιν αυτόν και λέγουσι προς αυτόν· Διδάσκαλε, δεν σε μέλει ότι χανόμεθα;
And He himself was (in *N(k)O*) the stern on the cushion sleeping. And (they wake *N(k)O*) Him and say to Him; Teacher, not is it concern to You that we perish?
39 Και σηκωθείς επετίμησε τον άνεμον και είπε προς την θάλασσαν· Σιώπα, ησύχασον. Και έπαυσεν ο άνεμος, και έγεινε γαλήνη μεγάλη.
And having been awoken He rebuked the wind and said to the sea; Silence! you must be still! And abated the wind, and there was a calm great.
40 Και είπε προς αυτούς· Διά τι είσθε ούτω δειλοί; πως δεν έχετε πίστιν;
And He said to them; Why fearful are you? (Still not *N(K)O*) (how not *K*) have you faith?
41 Και εφοβήθησαν φόβον μέγαν και έλεγον προς αλλήλους· Τις λοιπόν είναι ούτος, ότι και ο άνεμος και η θάλασσα υπακούουσιν εις αυτόν;
And they feared [with] fear great and were saying to each other; Who then this is that even the wind and the sea (it obeys *N(k)O*) Him?
