Προς Ρωμαιους 5
1 δικαιωθεντεσ ουν εκ πιστεωσ ειρηνην εχομεν προσ τον θεον δια του κυριου ημων ιησου χριστου
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, —
2 δι ου και την προσαγωγην εσχηκαμεν τη πιστει εισ την χαριν ταυτην εν η εστηκαμεν και καυχωμεθα επ ελπιδι τησ δοξησ του θεου
Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.
3 ου μονον δε αλλα και καυχωμεθα εν ταισ θλιψεσιν ειδοτεσ οτι η θλιψισ υπομονην κατεργαζεται
And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
4 η δε υπομονη δοκιμην η δε δοκιμη ελπιδα
And, our endurance, a testing, and, our testing, hope,
5 η δε ελπισ ου καταισχυνει οτι η αγαπη του θεου εκκεχυται εν ταισ καρδιαισ ημων δια πνευματοσ αγιου του δοθεντοσ ημιν
And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
6 ετι γαρ χριστοσ οντων ημων ασθενων κατα καιρον υπερ ασεβων απεθανεν
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
7 μολισ γαρ υπερ δικαιου τισ αποθανειται υπερ γαρ του αγαθου ταχα τισ και τολμα αποθανειν
For, scarcely in behalf of a righteous man, will one die, —in behalf of the good man indeed, peradventure one even dareth to die;
8 συνιστησιν δε την εαυτου αγαπην εισ ημασ ο θεοσ οτι ετι αμαρτωλων οντων ημων χριστοσ υπερ ημων απεθανεν
But God commendeth his own love unto us in that—we as yet being sinners, Christ in our behalf died.
9 πολλω ουν μαλλον δικαιωθεντεσ νυν εν τω αιματι αυτου σωθησομεθα δι αυτου απο τησ οργησ
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
10 ει γαρ εχθροι οντεσ κατηλλαγημεν τω θεω δια του θανατου του υιου αυτου πολλω μαλλον καταλλαγεντεσ σωθησομεθα εν τη ζωη αυτου
For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
11 ου μονον δε αλλα και καυχωμενοι εν τω θεω δια του κυριου ημων ιησου χριστου δι ου νυν την καταλλαγην ελαβομεν
And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], —through whom, now, the reconciliation we have received.
12 δια τουτο ωσπερ δι ενοσ ανθρωπου η αμαρτια εισ τον κοσμον εισηλθεν και δια τησ αμαρτιασ ο θανατοσ και ουτωσ εισ παντασ ανθρωπουσ ο θανατοσ διηλθεν εφ ω παντεσ ημαρτον
For this cause, —just as, through one man, sin into the world entered, and through sin, death, —and, so, unto all men death passed through, for that all had sinned; —
13 αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντοσ νομου
For, until law, sin was in the world, although sin is not reckoned when there is no law, —
14 αλλ εβασιλευσεν ο θανατοσ απο αδαμ μεχρι μωυσεωσ και επι τουσ μη αμαρτησαντασ επι τω ομοιωματι τησ παραβασεωσ αδαμ οσ εστιν τυποσ του μελλοντοσ
Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, —who is a type of the Coming One; —
15 αλλ ουχ ωσ το παραπτωμα ουτωσ και το χαρισμα ει γαρ τω του ενοσ παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρισ του θεου και η δωρεα εν χαριτι τη του ενοσ ανθρωπου ιησου χριστου εισ τουσ πολλουσ επερισσευσεν
But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
16 και ουχ ωσ δι ενοσ αμαρτησαντοσ το δωρημα το μεν γαρ κριμα εξ ενοσ εισ κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εισ δικαιωμα
And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was—out of one [fault] into condemnation, whereas, the decree of favour, is—out of many faults, into a recovery of righteousness.
17 ει γαρ τω του ενοσ παραπτωματι ο θανατοσ εβασιλευσεν δια του ενοσ πολλω μαλλον οι την περισσειαν τησ χαριτοσ και τησ δωρεασ τησ δικαιοσυνησ λαμβανοντεσ εν ζωη βασιλευσουσιν δια του ενοσ ιησου χριστου
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.
18 αρα ουν ωσ δι ενοσ παραπτωματοσ εισ παντασ ανθρωπουσ εισ κατακριμα ουτωσ και δι ενοσ δικαιωματοσ εισ παντασ ανθρωπουσ εισ δικαιωσιν ζωησ
Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
19 ωσπερ γαρ δια τησ παρακοησ του ενοσ ανθρωπου αμαρτωλοι κατεσταθησαν οι πολλοι ουτωσ και δια τησ υπακοησ του ενοσ δικαιοι κατασταθησονται οι πολλοι
For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted—
20 νομοσ δε παρεισηλθεν ινα πλεοναση το παραπτωμα ου δε επλεονασεν η αμαρτια υπερεπερισσευσεν η χαρισ
Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
21 ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτωσ και η χαρισ βασιλευση δια δικαιοσυνησ εισ ζωην αιωνιον δια ιησου χριστου του κυριου ημων (aiōnios g166)
In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
