Κατα Μαρκον 3
1 και εισηλθεν παλιν εισ την συναγωγην και ην εκει ανθρωποσ εξηραμμενην εχων την χειρα
And He entered again into the synagogue, and there was there a man withered having the hand,
2 και παρετηρουν αυτον ει τοισ σαββασιν θεραπευσει αυτον ινα κατηγορησωσιν αυτου
and they were watching Him whether on the Sabbaths He will heal him in order that (they may accuse *NK(o)*) Him.
3 και λεγει τω ανθρωπω τω εξηραμμενην εχοντι την χειρα εγειραι εισ το μεσον
And He says to the man the (withered *N(k)O*) hand having: (do arise *N(k)O*) into the midst.
4 και λεγει αυτοισ εξεστιν τοισ σαββασιν αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η αποκτειναι οι δε εσιωπων
And He says to them; Is it lawful on the Sabbaths good to do or to do evil? Life to save or to kill? But they were silent.
5 και περιβλεψαμενοσ αυτουσ μετ οργησ συλλυπουμενοσ επι τη πωρωσει τησ καρδιασ αυτων λεγει τω ανθρωπω εκτεινον την χειρα σου και εξετεινεν και αποκατεσταθη η χειρ αυτου υγιησ ωσ η αλλη
And having looked around on them with anger, being grieved at the hardness of the heart of them, He says to the man; do stretch out the hand (of you. *KO*) And he stretched [it] out, and was restored the hand of him (sound as another. *K*)
6 και εξελθοντεσ οι φαρισαιοι ευθεωσ μετα των ηρωδιανων συμβουλιον εποιουν κατ αυτου οπωσ αυτον απολεσωσιν
And having gone out the Pharisees immediately with the Herodians counsel (were giving *N(k)O*) against Him how Him they may destroy.
7 και ο ιησουσ ανεχωρησεν μετα των μαθητων αυτου προσ την θαλασσαν και πολυ πληθοσ απο τησ γαλιλαιασ ηκολουθησαν αυτω και απο τησ ιουδαιασ
And Jesus with the disciples of Him withdrew to the sea, and great a multitude from Galilee (followed *N(k)O*) (him *k*) and from Judea
8 και απο ιεροσολυμων και απο τησ ιδουμαιασ και περαν του ιορδανου και οι περι τυρον και σιδωνα πληθοσ πολυ ακουσαντεσ οσα εποιει ηλθον προσ αυτον
and from Jerusalem and from Idumea and beyond the Jordan and (*k*) around Tyre and Sidon, A multitude great (having heard *N(k)O*) as much as (He was doing *NK(o)*) came to Him.
9 και ειπεν τοισ μαθηταισ αυτου ινα πλοιαριον προσκαρτερη αυτω δια τον οχλον ινα μη θλιβωσιν αυτον
And He spoke to the disciples of Him that a boat may wait upon Him on account of the crowd that not they may press upon Him.
10 πολλουσ γαρ εθεραπευσεν ωστε επιπιπτειν αυτω ινα αυτου αψωνται οσοι ειχον μαστιγασ
Many for He healed so as for to press upon Him that Him they may touch as many as had diseases.
11 και τα πνευματα τα ακαθαρτα οταν αυτον εθεωρει προσεπιπτεν αυτω και εκραζεν λεγοντα οτι συ ει ο υιοσ του θεου
And the spirits unclean, whenever Him (they were seeing they were falling down *N(k)O*) before Him and (they were crying out saying *N(k)O*) that You yourself are the Son of God.
12 και πολλα επετιμα αυτοισ ινα μη φανερον αυτον ποιησωσιν
And much He was rebuking them so that not Him known (they may make. *NK(o)*)
13 και αναβαινει εισ το οροσ και προσκαλειται ουσ ηθελεν αυτοσ και απηλθον προσ αυτον
And He goes up on the mountain and calls near those whom he was wanting Himself, and they went to Him.
14 και εποιησεν δωδεκα ινα ωσιν μετ αυτου και ινα αποστελλη αυτουσ κηρυσσειν
And He appointed twelve (whom also apostles He called [them] *NO*) that they may be with Him and that He may send them to preach
15 και εχειν εξουσιαν θεραπευειν τασ νοσουσ και εκβαλλειν τα δαιμονια
and to have authority (to heal diseases and *K*) to cast out demons.
16 και επεθηκεν τω σιμωνι ονομα πετρον
(And He appointed the Twelve *NO*) And He added [the] name to Simon Peter,
17 και ιακωβον τον του ζεβεδαιου και ιωαννην τον αδελφον του ιακωβου και επεθηκεν αυτοισ ονοματα βοανεργεσ ο εστιν υιοι βροντησ
and James the [son] of Zebedee and John the brother of James, and He added to them [the] (names *NK(o)*) Boanerges, which is Sons of thunder;
18 και ανδρεαν και φιλιππον και βαρθολομαιον και ματθαιον και θωμαν και ιακωβον τον του αλφαιου και θαδδαιον και σιμωνα τον κανανιτην
and Andrew and Philip and Bartholomew and Matthew and Thomas and James the [son] of Alphaeus and Thaddaeus and Simon the Zealot
19 και ιουδαν ισκαριωτην οσ και παρεδωκεν αυτον και ερχονται εισ οικον
and Judas Iscariot who also betrayed Him. And (He comes *N(K)O*) to a house,
20 και συνερχεται παλιν οχλοσ ωστε μη δυνασθαι αυτουσ μητε αρτον φαγειν
and comes together again (*no*) a crowd so that not to be able they (even *N(k)O*) bread to eat.
21 και ακουσαντεσ οι παρ αυτου εξηλθον κρατησαι αυτον ελεγον γαρ οτι εξεστη
And having heard [of it] those belonging to Him went out to seize Him; they were saying for that He is crazy.
22 και οι γραμματεισ οι απο ιεροσολυμων καταβαντεσ ελεγον οτι βεελζεβουλ εχει και οτι εν τω αρχοντι των δαιμονιων εκβαλλει τα δαιμονια
And the scribes those from Jerusalem having come down were saying that Beelzebul He has and that By the prince of the demons He casts out the demons.
23 και προσκαλεσαμενοσ αυτουσ εν παραβολαισ ελεγεν αυτοισ πωσ δυναται σατανασ σαταναν εκβαλλειν
And having called to [Him] them in parables He was speaking to them: How is able Satan Satan to cast out?
24 και εαν βασιλεια εφ εαυτην μερισθη ου δυναται σταθηναι η βασιλεια εκεινη
And if a kingdom against itself shall be divided, not is able to stand the kingdom that;
25 και εαν οικια εφ εαυτην μερισθη ου δυναται σταθηναι η οικια εκεινη
And if a house against itself shall be divided, not (will be able *N(k)O*) house that (to stand; *NK(o)*)
26 και ει ο σατανασ ανεστη εφ εαυτον και μεμερισται ου δυναται σταθηναι αλλα τελοσ εχει
And if Satan has risen up against himself and (was divided, *N(k)O*) not he is able (to stand *N(k)O*) but an end is coming to.
27 ουδεισ δυναται τα σκευη του ισχυρου εισελθων εισ την οικιαν αυτου διαρπασαι εαν μη πρωτον τον ισχυρον δηση και τοτε την οικιαν αυτου διαρπαση
(But *NO*) not is able no [one] into the house of the strong man having entered the goods of him to plunder, only unless first the strong man he shall bind, And then the house of him (he will plunder. *NK(o)*)
28 αμην λεγω υμιν οτι παντα αφεθησεται τα αμαρτηματα τοισ υιοισ των ανθρωπων και βλασφημιαι οσασ αν βλασφημησωσιν
Amen I say to you that all will be forgiven to the sons of men the sins and (the *no*) blasphemies (as much as if *N(k)O*) they shall have blasphemed;
30 οτι ελεγον πνευμα ακαθαρτον εχει
For they were saying; A spirit unclean he has.
31 ερχονται ουν οι αδελφοι και η μητηρ αυτου και εξω εστωτεσ απεστειλαν προσ αυτον φωνουντεσ αυτον
(And he comes *N(K)O*) the mother of Him and the brothers of Him. and outside (standing *N(k)O*) sent to Him (calling *N(k)O*) Him.
32 και εκαθητο οχλοσ περι αυτον ειπον δε αυτω ιδου η μητηρ σου και οι αδελφοι σου και αι αδελφαι σου εξω ζητουσιν σε
And was sitting around Him a crowd (And *no*) (they speak *N(k)O*) (now *k*) to Him; Behold the mother of You and the brothers of You (and the sisters of you *NO*) outside are seeking You.
33 και απεκριθη αυτοισ λεγων τισ εστιν η μητηρ μου η οι αδελφοι μου
And (answering *N(k)O*) them (He says; *N(k)O*) Who are the mother of Mine (and *N(k)O*) the brothers of Mine?
34 και περιβλεψαμενοσ κυκλω τουσ περι αυτον καθημενουσ λεγει ιδε η μητηρ μου και οι αδελφοι μου
And having looked around on those who around Him surrounding were sitting He says; Behold the mother of Mine and the brothers of Mine!
35 οσ γαρ αν ποιηση το θελημα του θεου ουτοσ αδελφοσ μου και αδελφη μου και μητηρ εστιν
Who[ever] for maybe may do the will of God, he brother of Mine and sister (of Mine *k*) and mother is.
