< Κατα Λουκαν 14 >
1 και εγενετο εν τω ελθειν αυτον εισ οικον τινοσ των αρχοντων των φαρισαιων σαββατω φαγειν αρτον και αυτοι ησαν παρατηρουμενοι αυτον
When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.
2 και ιδου ανθρωποσ τισ ην υδρωπικοσ εμπροσθεν αυτου
Behold, a certain man who had dropsy was in front of him.
3 και αποκριθεισ ο ιησουσ ειπεν προσ τουσ νομικουσ και φαρισαιουσ λεγων ει εξεστιν τω σαββατω θεραπευειν
Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
4 οι δε ησυχασαν και επιλαβομενοσ ιασατο αυτον και απελυσεν
But they were silent. He took him, and healed him, and let him go.
5 και αποκριθεισ προσ αυτουσ ειπεν τινοσ υμων υιοσ η βουσ εισ φρεαρ εμπεσειται και ουκ ευθεωσ ανασπασει αυτον εν τη ημερα του σαββατου
He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
6 και ουκ ισχυσαν ανταποκριθηναι αυτω προσ ταυτα
They couldn’t answer him regarding these things.
7 ελεγεν δε προσ τουσ κεκλημενουσ παραβολην επεχων πωσ τασ πρωτοκλισιασ εξελεγοντο λεγων προσ αυτουσ
He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
8 οταν κληθησ υπο τινοσ εισ γαμουσ μη κατακλιθησ εισ την πρωτοκλισιαν μηποτε εντιμοτεροσ σου η κεκλημενοσ υπ αυτου
“When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,
9 και ελθων ο σε και αυτον καλεσασ ερει σοι δοσ τουτω τοπον και τοτε αρξη μετ αισχυνησ τον εσχατον τοπον κατεχειν
and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.
10 αλλ οταν κληθησ πορευθεισ αναπεσε εισ τον εσχατον τοπον ινα οταν ελθη ο κεκληκωσ σε ειπη σοι φιλε προσαναβηθι ανωτερον τοτε εσται σοι δοξα ενωπιον των συνανακειμενων σοι
But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
11 οτι πασ ο υψων εαυτον ταπεινωθησεται και ο ταπεινων εαυτον υψωθησεται
For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
12 ελεγεν δε και τω κεκληκοτι αυτον οταν ποιησ αριστον η δειπνον μη φωνει τουσ φιλουσ σου μηδε τουσ αδελφουσ σου μηδε τουσ συγγενεισ σου μηδε γειτονασ πλουσιουσ μηποτε και αυτοι σε αντικαλεσωσιν και γενηται σοι ανταποδομα
He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
13 αλλ οταν ποιησ δοχην καλει πτωχουσ αναπηρουσ χωλουσ τυφλουσ
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14 και μακαριοσ εση οτι ουκ εχουσιν ανταποδουναι σοι ανταποδοθησεται γαρ σοι εν τη αναστασει των δικαιων
and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
15 ακουσασ δε τισ των συνανακειμενων ταυτα ειπεν αυτω μακαριοσ οσ φαγεται αριστον εν τη βασιλεια του θεου
When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
16 ο δε ειπεν αυτω ανθρωποσ τισ εποιησεν δειπνον μεγα και εκαλεσεν πολλουσ
But he said to him, “A certain man made a great supper, and he invited many people.
17 και απεστειλεν τον δουλον αυτου τη ωρα του δειπνου ειπειν τοισ κεκλημενοισ ερχεσθε οτι ηδη ετοιμα εστιν παντα
He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
18 και ηρξαντο απο μιασ παραιτεισθαι παντεσ ο πρωτοσ ειπεν αυτω αγρον ηγορασα και εχω αναγκην εξελθειν και ιδειν αυτον ερωτω σε εχε με παρητημενον
They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19 και ετεροσ ειπεν ζευγη βοων ηγορασα πεντε και πορευομαι δοκιμασαι αυτα ερωτω σε εχε με παρητημενον
“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20 και ετεροσ ειπεν γυναικα εγημα και δια τουτο ου δυναμαι ελθειν
“Another said, ‘I have married a wife, and therefore I can’t come.’
21 και παραγενομενοσ ο δουλοσ εκεινοσ απηγγειλεν τω κυριω αυτου ταυτα τοτε οργισθεισ ο οικοδεσποτησ ειπεν τω δουλω αυτου εξελθε ταχεωσ εισ τασ πλατειασ και ρυμασ τησ πολεωσ και τουσ πτωχουσ και αναπηρουσ και χωλουσ και τυφλουσ εισαγαγε ωδε
“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22 και ειπεν ο δουλοσ κυριε γεγονεν ωσ επεταξασ και ετι τοποσ εστιν
“The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23 και ειπεν ο κυριοσ προσ τον δουλον εξελθε εισ τασ οδουσ και φραγμουσ και αναγκασον εισελθειν ινα γεμισθη ο οικοσ μου
“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 λεγω γαρ υμιν οτι ουδεισ των ανδρων εκεινων των κεκλημενων γευσεται μου του δειπνου πολλοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι
For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”
25 συνεπορευοντο δε αυτω οχλοι πολλοι και στραφεισ ειπεν προσ αυτουσ
Now great multitudes were going with him. He turned and said to them,
26 ει τισ ερχεται προσ με και ου μισει τον πατερα αυτου και την μητερα και την γυναικα και τα τεκνα και τουσ αδελφουσ και τασ αδελφασ ετι δε και την εαυτου ψυχην ου δυναται μου μαθητησ ειναι
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
27 και οστισ ου βασταζει τον σταυρον αυτου και ερχεται οπισω μου ου δυναται ειναι μου μαθητησ
Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
28 τισ γαρ εξ υμων ο θελων πυργον οικοδομησαι ουχι πρωτον καθισασ ψηφιζει την δαπανην ει εχει τα εισ απαρτισμον
For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
29 ινα μηποτε θεντοσ αυτου θεμελιον και μη ισχυοντοσ εκτελεσαι παντεσ οι θεωρουντεσ αρξωνται εμπαιζειν αυτω
Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
30 λεγοντεσ οτι ουτοσ ο ανθρωποσ ηρξατο οικοδομειν και ουκ ισχυσεν εκτελεσαι
saying, ‘This man began to build and wasn’t able to finish.’
31 η τισ βασιλευσ πορευομενοσ συμβαλειν ετερω βασιλει εισ πολεμον ουχι καθισασ πρωτον βουλευεται ει δυνατοσ εστιν εν δεκα χιλιασιν απαντησαι τω μετα εικοσι χιλιαδων ερχομενω επ αυτον
Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32 ει δε μηγε ετι πορρω αυτου οντοσ πρεσβειαν αποστειλασ ερωτα τα προσ ειρηνην
Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.
33 ουτωσ ουν πασ εξ υμων οσ ουκ αποτασσεται πασιν τοισ εαυτου υπαρχουσιν ου δυναται μου ειναι μαθητησ
So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
34 καλον το αλασ εαν δε το αλασ μωρανθη εν τινι αρτυθησεται
“Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
35 ουτε εισ γην ουτε εισ κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”