Κατα Ιωαννην 19
1 τοτε ουν ελαβεν ο πιλατοσ τον ιησουν και εμαστιγωσεν
Then Pilate took Jesus and whipped him.
2 και οι στρατιωται πλεξαντεσ στεφανον εξ ακανθων επεθηκαν αυτου τη κεφαλη και ιματιον πορφυρουν περιεβαλον αυτον
The soldiers weaved a crown of thorns. They put it on the head of Jesus and dressed him with a purple garment.
3 και ελεγον χαιρε ο βασιλευσ των ιουδαιων και εδιδουν αυτω ραπισματα
They came to him and said, “Hail, King of the Jews!” and they struck him.
4 εξηλθεν ουν παλιν εξω ο πιλατοσ και λεγει αυτοισ ιδε αγω υμιν αυτον εξω ινα γνωτε οτι εν αυτω ουδεμιαν αιτιαν ευρισκω
Then Pilate went outside again and said to them, “See, I am bringing him outside to you so that you will know that I find no guilt in him.”
5 εξηλθεν ουν ο ιησουσ εξω φορων τον ακανθινον στεφανον και το πορφυρουν ιματιον και λεγει αυτοισ ιδε ο ανθρωποσ
So Jesus came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Look, here is the man!”
6 οτε ουν ειδον αυτον οι αρχιερεισ και οι υπηρεται εκραυγασαν λεγοντεσ σταυρωσον σταυρωσον αυτον λεγει αυτοισ ο πιλατοσ λαβετε αυτον υμεισ και σταυρωσατε εγω γαρ ουχ ευρισκω εν αυτω αιτιαν
When therefore the chief priests and the officers saw Jesus, they cried out and said, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.”
7 απεκριθησαν αυτω οι ιουδαιοι ημεισ νομον εχομεν και κατα τον νομον ημων οφειλει αποθανειν οτι εαυτον υιον θεου εποιησεν
The Jews answered him, “We have a law, and according to that law he has to die because he claimed to be the Son of God.”
8 οτε ουν ηκουσεν ο πιλατοσ τουτον τον λογον μαλλον εφοβηθη
When Pilate heard this statement, he was even more afraid,
9 και εισηλθεν εισ το πραιτωριον παλιν και λεγει τω ιησου ποθεν ει συ ο δε ιησουσ αποκρισιν ουκ εδωκεν αυτω
and he entered the government headquarters again and said to Jesus, “Where do you come from?” But Jesus gave him no answer.
10 λεγει ουν αυτω ο πιλατοσ εμοι ου λαλεισ ουκ οιδασ οτι εξουσιαν εχω σταυρωσαι σε και εξουσιαν εχω απολυσαι σε
Then Pilate said to him, “Are you not speaking to me? Do you not know that I have power to release you, and power to crucify you?”
11 απεκριθη ιησουσ ουκ ειχεσ εξουσιαν ουδεμιαν κατ εμου ει μη ην σοι δεδομενον ανωθεν δια τουτο ο παραδιδουσ με σοι μειζονα αμαρτιαν εχει
Jesus answered him, “You do not have any power over me except for what has been given to you from above. Therefore, he who gave me over to you has a greater sin.”
12 εκ τουτου εζητει ο πιλατοσ απολυσαι αυτον οι δε ιουδαιοι εκραζον λεγοντεσ εαν τουτον απολυσησ ουκ ει φιλοσ του καισαροσ πασ ο βασιλεα εαυτον ποιων αντιλεγει τω καισαρι
At this answer, Pilate tried to release him, but the Jews cried out, saying, “If you release this man, you are not a friend of Caesar. Everyone who makes himself a king speaks against Caesar.”
13 ο ουν πιλατοσ ακουσασ τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματοσ εισ τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
When Pilate heard these words, he brought Jesus out and sat down in the judgment seat in a place called “The Pavement,” but in Hebrew, “Gabbatha.”
14 ην δε παρασκευη του πασχα ωρα δε ωσει εκτη και λεγει τοισ ιουδαιοισ ιδε ο βασιλευσ υμων
Now it was the day of preparation for the Passover, at about the sixth hour. Pilate said to the Jews, “See, here is your king!”
15 οι δε εκραυγασαν αρον αρον σταυρωσον αυτον λεγει αυτοισ ο πιλατοσ τον βασιλεα υμων σταυρωσω απεκριθησαν οι αρχιερεισ ουκ εχομεν βασιλεα ει μη καισαρα
They cried out, “Away with him, away with him; crucify him!” Pilate said to them, “Should I crucify your King?” The chief priests answered, “We have no king but Caesar.”
16 τοτε ουν παρεδωκεν αυτον αυτοισ ινα σταυρωθη παρελαβον δε τον ιησουν και ηγαγον
Then Pilate gave Jesus over to them to be crucified.
17 και βασταζων τον σταυρον αυτου εξηλθεν εισ τοπον λεγομενον κρανιου τοπον οσ λεγεται εβραιστι γολγοθα
Then they took Jesus, and he went out, carrying the cross for himself, to the place called “The Place of a Skull,” which in Hebrew is called “Golgotha.”
18 οπου αυτον εσταυρωσαν και μετ αυτου αλλουσ δυο εντευθεν και εντευθεν μεσον δε τον ιησουν
They crucified Jesus there, and with him two other men, one on each side, with Jesus in the middle.
19 εγραψεν δε και τιτλον ο πιλατοσ και εθηκεν επι του σταυρου ην δε γεγραμμενον ιησουσ ο ναζωραιοσ ο βασιλευσ των ιουδαιων
Pilate also wrote a sign and put it on the cross. There it was written: JESUS OF NAZARETH, THE KING OF THE JEWS.
20 τουτον ουν τον τιτλον πολλοι ανεγνωσαν των ιουδαιων οτι εγγυσ ην ο τοποσ τησ πολεωσ οπου εσταυρωθη ο ιησουσ και ην γεγραμμενον εβραιστι ελληνιστι ρωμαιστι
Many of the Jews read this sign because the place where Jesus was crucified was near the city. The sign was written in Hebrew, in Latin, and in Greek.
21 ελεγον ουν τω πιλατω οι αρχιερεισ των ιουδαιων μη γραφε ο βασιλευσ των ιουδαιων αλλ οτι εκεινοσ ειπεν βασιλευσ ειμι των ιουδαιων
Then the chief priests of the Jews said to Pilate, “Do not write, 'The King of the Jews,' but rather, 'This one said, “I am King of the Jews.”'”
22 απεκριθη ο πιλατοσ ο γεγραφα γεγραφα
Pilate answered, “What I have written I have written.”
23 οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μεροσ και τον χιτωνα ην δε ο χιτων αραφοσ εκ των ανωθεν υφαντοσ δι ολου
When the soldiers crucified Jesus, they took his clothes, divided them into four shares, one for each of them; and also the tunic. Now the tunic was seamless, woven in one piece from the top.
24 ειπον ουν προσ αλληλουσ μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινοσ εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοισ και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
Then they said to each other, “Let us not tear it, but instead let us cast lots for it to decide whose it will be.” This happened so that the scripture would be fulfilled which said, “They divided my garments among themselves and cast lots for my clothing.” This is what the soldiers did.
25 ειστηκεισαν δε παρα τω σταυρω του ιησου η μητηρ αυτου και η αδελφη τησ μητροσ αυτου μαρια η του κλωπα και μαρια η μαγδαληνη
Now standing beside Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
26 ιησουσ ουν ιδων την μητερα και τον μαθητην παρεστωτα ον ηγαπα λεγει τη μητρι αυτου γυναι ιδου ο υιοσ σου
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, see, your son!”
27 ειτα λεγει τω μαθητη ιδου η μητηρ σου και απ εκεινησ τησ ωρασ ελαβεν ο μαθητησ αυτην εισ τα ιδια
Then he said to the disciple, “See, your mother!” From that hour the disciple took her to his own home.
28 μετα τουτο ιδων ο ιησουσ οτι παντα ηδη τετελεσται ινα τελειωθη η γραφη λεγει διψω
After this, knowing that everything was now completed and so that the scriptures would be fulfilled, Jesus said, “I am thirsty.”
29 σκευοσ ουν εκειτο οξουσ μεστον οι δε πλησαντεσ σπογγον οξουσ και υσσωπω περιθεντεσ προσηνεγκαν αυτου τω στοματι
A container full of sour wine was placed there, so they put a sponge full of the sour wine on a hyssop staff and lifted it up to his mouth.
30 οτε ουν ελαβεν το οξοσ ο ιησουσ ειπεν τετελεσται και κλινασ την κεφαλην παρεδωκεν το πνευμα
When Jesus had taken the sour wine, he said, “It is finished.” He bowed his head and gave up his spirit.
31 οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Then the Jews, because it was the day of preparation, and so that the bodies would not remain on the cross during the Sabbath (for that Sabbath was especially important), asked Pilate to break their legs and to remove them.
32 ηλθον ουν οι στρατιωται και του μεν πρωτου κατεαξαν τα σκελη και του αλλου του συσταυρωθεντοσ αυτω
Then the soldiers came and broke the legs of the first man and of the second man who had been crucified with Jesus.
33 επι δε τον ιησουν ελθοντεσ ωσ ειδον αυτον ηδη τεθνηκοτα ου κατεαξαν αυτου τα σκελη
When they came to Jesus, they saw that he was already dead, so they did not break his legs.
34 αλλ εισ των στρατιωτων λογχη αυτου την πλευραν ενυξεν και ευθεωσ εξηλθεν αιμα και υδωρ
However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 και ο εωρακωσ μεμαρτυρηκεν και αληθινη εστιν αυτου η μαρτυρια κακεινοσ οιδεν οτι αληθη λεγει ινα υμεισ πιστευσητε
The one who saw this has testified, and his testimony is true. He knows that what he said is true so that you would also believe.
36 εγενετο γαρ ταυτα ινα η γραφη πληρωθη οστουν ου συντριβησεται απ αυτου
For these things happened in order to fulfill scripture, “Not one of his bones will be broken.”
37 και παλιν ετερα γραφη λεγει οψονται εισ ον εξεκεντησαν
Again, another scripture says, “They will look at him whom they pierced.”
38 μετα ταυτα ηρωτησεν τον πιλατον ιωσηφ ο απο αριμαθαιασ ων μαθητησ του ιησου κεκρυμμενοσ δε δια τον φοβον των ιουδαιων ινα αρη το σωμα του ιησου και επετρεψεν ο πιλατοσ ηλθεν ουν και ηρεν το σωμα του ιησου
After these things, Joseph of Arimathea, since he was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away the body of Jesus. Pilate gave him permission. So Joseph came and took away his body.
39 ηλθεν δε και νικοδημοσ ο ελθων προσ τον ιησουν νυκτοσ το πρωτον φερων μιγμα σμυρνησ και αλοησ ωσ λιτρασ εκατον
Nicodemus also came, he who at first had come to Jesus by night. He brought a mixture of myrrh and aloes, about one hundred litras in weight.
40 ελαβον ουν το σωμα του ιησου και εδησαν αυτο εν οθονιοισ μετα των αρωματων καθωσ εθοσ εστιν τοισ ιουδαιοισ ενταφιαζειν
So they took the body of Jesus and wrapped it in linen cloths with the spices, as was the custom of the Jews to bury bodies.
41 ην δε εν τω τοπω οπου εσταυρωθη κηποσ και εν τω κηπω μνημειον καινον εν ω ουδεπω ουδεισ ετεθη
Now in the place where he was crucified there was a garden; and in the garden was a new tomb in which no person had yet been buried.
42 εκει ουν δια την παρασκευην των ιουδαιων οτι εγγυσ ην το μνημειον εθηκαν τον ιησουν
Because it was the day of preparation for the Jews and because the tomb was close by, they laid Jesus in it.
