Προς Εβραιους 4
1 φοβηθωμεν ουν μηποτε καταλειπομενησ επαγγελιασ εισελθειν εισ την καταπαυσιν αυτου δοκη τισ εξ υμων υστερηκεναι
Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, —any one from amongst you should be deemed, to have come short;
2 και γαρ εσμεν ευηγγελισμενοι καθαπερ κακεινοι αλλ ουκ ωφελησεν ο λογοσ τησ ακοησ εκεινουσ μη συγκεκραμενουσ τη πιστει τοισ ακουσασιν
For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.
3 εισερχομεθα γαρ εισ την καταπαυσιν οι πιστευσαντεσ καθωσ ειρηκεν ωσ ωμοσα εν τη οργη μου ει εισελευσονται εισ την καταπαυσιν μου καιτοι των εργων απο καταβολησ κοσμου γενηθεντων
For we who have believed, are to enter into the rest, according as he hath said—So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,
4 ειρηκεν γαρ που περι τησ εβδομησ ουτωσ και κατεπαυσεν ο θεοσ εν τη ημερα τη εβδομη απο παντων των εργων αυτου
For he hath spoken, somewhere, concerning the seventh [day], thus—And God rested, on the seventh day, from all his works;
5 και εν τουτω παλιν ει εισελευσονται εισ την καταπαυσιν μου
And in this again—They shall not enter into my rest.
6 επει ουν απολειπεται τινασ εισελθειν εισ αυτην και οι προτερον ευαγγελισθεντεσ ουκ εισηλθον δι απειθειαν
Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, —
7 παλιν τινα οριζει ημεραν σημερον εν δαυιδ λεγων μετα τοσουτον χρονον καθωσ ειρηται σημερον εαν τησ φωνησ αυτου ακουσητε μη σκληρυνητε τασ καρδιασ υμων
Again, he marketh out a certain day, To-day, in David, saying—after so long a time as this, —according as it hath been said before: —To-day, if, unto his voice, ye would hearken, do not harden your hearts.
8 ει γαρ αυτουσ ιησουσ κατεπαυσεν ουκ αν περι αλλησ ελαλει μετα ταυτα ημερασ
For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.
9 αρα απολειπεται σαββατισμοσ τω λαω του θεου
Hence there is, left over, a Sabbath-keeping, for the people of God.
10 ο γαρ εισελθων εισ την καταπαυσιν αυτου και αυτοσ κατεπαυσεν απο των εργων αυτου ωσπερ απο των ιδιων ο θεοσ
For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, [rested].
11 σπουδασωμεν ουν εισελθειν εισ εκεινην την καταπαυσιν ινα μη εν τω αυτω τισ υποδειγματι πεση τησ απειθειασ
Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.
12 ζων γαρ ο λογοσ του θεου και ενεργησ και τομωτεροσ υπερ πασαν μαχαιραν διστομον και διικνουμενοσ αχρι μερισμου ψυχησ τε και πνευματοσ αρμων τε και μυελων και κριτικοσ ενθυμησεων και εννοιων καρδιασ
For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
13 και ουκ εστιν κτισισ αφανησ ενωπιον αυτου παντα δε γυμνα και τετραχηλισμενα τοισ οφθαλμοισ αυτου προσ ον ημιν ο λογοσ
And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: —as to whom is, our discourse.
14 εχοντεσ ουν αρχιερεα μεγαν διεληλυθοτα τουσ ουρανουσ ιησουν τον υιον του θεου κρατωμεν τησ ομολογιασ
Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;
15 ου γαρ εχομεν αρχιερεα μη δυναμενον συμπαθησαι ταισ ασθενειαισ ημων πεπειραμενον δε κατα παντα καθ ομοιοτητα χωρισ αμαρτιασ
For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.
16 προσερχωμεθα ουν μετα παρρησιασ τω θρονω τησ χαριτοσ ινα λαβωμεν ελεον και χαριν ευρωμεν εισ ευκαιρον βοηθειαν
Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
