Ἀριθμοί 19
1 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν καὶ Ααρων λέγων
UThixo wathi kuMosi lo-Aroni:
2 αὕτη ἡ διαστολὴ τοῦ νόμου ὅσα συνέταξεν κύριος λέγων λάλησον τοῖς υἱοῖς Ισραηλ καὶ λαβέτωσαν πρὸς σὲ δάμαλιν πυρρὰν ἄμωμον ἥτις οὐκ ἔχει ἐν αὐτῇ μῶμον καὶ ᾗ οὐκ ἐπεβλήθη ἐπ’ αὐτὴν ζυγός
“Lokhu yikho okukhangelelwe ngomthetho njengokulaya kukaThixo: Tshela abako-Israyeli bakuphe ithokazi elibomvu elipheleleyo njalo lingelasici kanti njalo kumele kube ngelingakaze lifakwe ejogeni.
3 καὶ δώσεις αὐτὴν πρὸς Ελεαζαρ τὸν ἱερέα καὶ ἐξάξουσιν αὐτὴν ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρὸν καὶ σφάξουσιν αὐτὴν ἐνώπιον αὐτοῦ
Liqhubeleni u-Eliyazari umphristi; kumele likhitshelwe ngaphandle kwesihonqo njalo lihlatshelwe khona.
4 καὶ λήμψεται Ελεαζαρ ἀπὸ τοῦ αἵματος αὐτῆς καὶ ῥανεῖ ἀπέναντι τοῦ προσώπου τῆς σκηνῆς τοῦ μαρτυρίου ἀπὸ τοῦ αἵματος αὐτῆς ἑπτάκις
Ngakho u-Eliyazari umphristi uzathatha elinye igazi lalo ngomunwe alichele kasikhombisa eqondise phambi kwethente lokuhlangana.
5 καὶ κατακαύσουσιν αὐτὴν ἐναντίον αὐτοῦ καὶ τὸ δέρμα καὶ τὰ κρέα αὐτῆς καὶ τὸ αἷμα αὐτῆς σὺν τῇ κόπρῳ αὐτῆς κατακαυθήσεται
Ithokazi lizatshiswa ekhangele, isikhumba salo, inyama, igazi lomswane.
6 καὶ λήμψεται ὁ ἱερεὺς ξύλον κέδρινον καὶ ὕσσωπον καὶ κόκκινον καὶ ἐμβαλοῦσιν εἰς μέσον τοῦ κατακαύματος τῆς δαμάλεως
Umphristi uzathatha ezinye inkuni zesihlahla somsedari, ihisophi kanye lewulu ebomvu akuphosele phezu kwethokazi elitshayo.
7 καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ ὁ ἱερεὺς καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολήν καὶ ἀκάθαρτος ἔσται ὁ ἱερεὺς ἕως ἑσπέρας
Ngemva kwalokho umphristi kumele agezise izigqoko zakhe abesegeza yena ngamanzi. Ngemva kwalokhu usengangena-ke ezihonqweni, kodwa uzakuba ngongcolileyo kuze kube kusihlwa.
8 καὶ ὁ κατακαίων αὐτὴν πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται τὸ σῶμα αὐτοῦ καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας
Indoda ezatshisa ithokazi kumele layo igezise izigqoko zayo njalo layo igeze ngamanzi, izakuba ngengcolileyo kuze kube kusihlwa.
9 καὶ συνάξει ἄνθρωπος καθαρὸς τὴν σποδὸν τῆς δαμάλεως καὶ ἀποθήσει ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν καὶ ἔσται τῇ συναγωγῇ υἱῶν Ισραηλ εἰς διατήρησιν ὕδωρ ῥαντισμοῦ ἅγνισμά ἐστιν
Indoda ehlambulukileyo izabutha umlotha wethokazi iwufake endaweni ehlambulukileyo ngokomlayo ngaphandle kwesihonqo. Umlotha lo uzagcinwa ngabantu bako-Israyeli ukuze bawusebenzise emanzini okuhlambulula; ungowokuhlanza izono.
10 καὶ πλυνεῖ τὰ ἱμάτια ὁ συνάγων τὴν σποδιὰν τῆς δαμάλεως καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας καὶ ἔσται τοῖς υἱοῖς Ισραηλ καὶ τοῖς προσκειμένοις προσηλύτοις νόμιμον αἰώνιον
Indoda ebutha umlotha wethokazi kumele layo igezise izigqoko zayo, kanti njalo layo izabe ingengcolileyo kuze kube kusihlwa. Lo ngumlayo omi njalo kwabako-Israyeli labezizwe abahlala phakathi kwabo.
11 ὁ ἁπτόμενος τοῦ τεθνηκότος πάσης ψυχῆς ἀνθρώπου ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας
Lowo ozathintwa yisidumbu sofileyo uzabe engongcolileyo okwensuku eziyisikhombisa.
12 οὗτος ἁγνισθήσεται τῇ ἡμέρᾳ τῇ τρίτῃ καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ καὶ καθαρὸς ἔσται ἐὰν δὲ μὴ ἀφαγνισθῇ τῇ ἡμέρᾳ τῇ τρίτῃ καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ οὐ καθαρὸς ἔσται
Kumele azihlambulule ngamanzi ngosuku lwesithathu langosuku lwesikhombisa; kodwa nxa engazihlambululi ngosuku lwesithathu langolwesikhombisa uzabe engahlambulukanga.
13 πᾶς ὁ ἁπτόμενος τοῦ τεθνηκότος ἀπὸ ψυχῆς ἀνθρώπου ἐὰν ἀποθάνῃ καὶ μὴ ἀφαγνισθῇ τὴν σκηνὴν κυρίου ἐμίανεν ἐκτριβήσεται ἡ ψυχὴ ἐκείνη ἐξ Ισραηλ ὅτι ὕδωρ ῥαντισμοῦ οὐ περιερραντίσθη ἐπ’ αὐτόν ἀκάθαρτός ἐστιν ἔτι ἡ ἀκαθαρσία αὐτοῦ ἐν αὐτῷ ἐστιν
Lowo othinta isidumbu sofileyo abesesehluleka ukuzihlambulula ungcolisa ithabanikeli likaThixo. Lowomuntu kumele axotshwe kwabako-Israyeli. Ngenxa yokuthi kachelwanga ngamanzi okuhlambulula, ungongcolileyo; uzahlala engcolile.
14 καὶ οὗτος ὁ νόμος ἄνθρωπος ἐὰν ἀποθάνῃ ἐν οἰκίᾳ πᾶς ὁ εἰσπορευόμενος εἰς τὴν οἰκίαν καὶ ὅσα ἐστὶν ἐν τῇ οἰκίᾳ ἀκάθαρτα ἔσται ἑπτὰ ἡμέρας
Lo ngumthetho osebenza nxa umuntu efele ethenteni: Loba ngubani ongena ethenteni njalo loba ngubani ophakathi kwalo uzakuba ngongcolileyo okwensuku eziyisikhombisa,
15 καὶ πᾶν σκεῦος ἀνεῳγμένον ὅσα οὐχὶ δεσμὸν καταδέδεται ἐπ’ αὐτῷ ἀκάθαρτά ἐστιν
njalo siphi lasiphi isitsha esingasibekelwanga sizabe singcolile.
16 καὶ πᾶς ὃς ἐὰν ἅψηται ἐπὶ προσώπου τοῦ πεδίου τραυματίου ἢ νεκροῦ ἢ ὀστέου ἀνθρωπίνου ἢ μνήματος ἑπτὰ ἡμέρας ἀκάθαρτος ἔσται
Loba ngubani ofice isidumbu somuntu obulewe ngenkemba egangeni loba esomuntu ozifeleyo asithinte, kumbe loba ngubani othinta ithambo lomuntu ofileyo loba ingcwaba, uzakuba ngongcolileyo okwensuku eziyisikhombisa.
17 καὶ λήμψονται τῷ ἀκαθάρτῳ ἀπὸ τῆς σποδιᾶς τῆς κατακεκαυμένης τοῦ ἁγνισμοῦ καὶ ἐκχεοῦσιν ἐπ’ αὐτὴν ὕδωρ ζῶν εἰς σκεῦος
Umuntu ongcolileyo, mfakele embizeni umlotha womnikelo otshisiweyo wokuhlambulula ube usuthela amanzi ahlambulukileyo phezu kwawo.
18 καὶ λήμψεται ὕσσωπον καὶ βάψει εἰς τὸ ὕδωρ ἀνὴρ καθαρὸς καὶ περιρρανεῖ ἐπὶ τὸν οἶκον καὶ ἐπὶ τὰ σκεύη καὶ ἐπὶ τὰς ψυχάς ὅσαι ἐὰν ὦσιν ἐκεῖ καὶ ἐπὶ τὸν ἡμμένον τοῦ ὀστέου τοῦ ἀνθρωπίνου ἢ τοῦ τραυματίου ἢ τοῦ τεθνηκότος ἢ τοῦ μνήματος
Kuzakuthi-ke indoda ehlambulukileyo ngokomlayo ithathe ihisophi, iligxamuze emanzini ibe isichela ithente kanye lezitsha zonke labantu abakade belapho. Kumele ichele wonke umuntu oke wathinta ithambo lofileyo loba ingcwaba loba umuntu obuleweyo loba umuntu ozifeleyo.
19 καὶ περιρρανεῖ ὁ καθαρὸς ἐπὶ τὸν ἀκάθαρτον ἐν τῇ ἡμέρᾳ τῇ τρίτῃ καὶ ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ καὶ ἀφαγνισθήσεται τῇ ἡμέρᾳ τῇ ἑβδόμῃ καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας
Indoda ehlambulukileyo izachela lowo ongcolileyo ngosuku lwesithathu langosuku lwesikhombisa, kuthi-ke ngosuku lwesikhombisa ibisimhlambulula. Umuntu ohlanjululwayo kumele agezise izigqoko zakhe abesegeza umzimba wakhe ngamanzi, Ngalokhokuhlwa uzabe esehlambululukile.
20 καὶ ἄνθρωπος ὃς ἐὰν μιανθῇ καὶ μὴ ἀφαγνισθῇ ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ μέσου τῆς συναγωγῆς ὅτι τὰ ἅγια κυρίου ἐμίανεν ὅτι ὕδωρ ῥαντισμοῦ οὐ περιερραντίσθη ἐπ’ αὐτόν ἀκάθαρτός ἐστιν
Kodwa umuntu ongcolileyo nxa engazihlambululanga, kumele axotshwe ebantwini, ngoba uzabe eletha ihlazo endlini engcwele kaThixo. Njengoba engachelwanga ngamanzi angcwele, kutsho ukuthi ungcolile.
21 καὶ ἔσται ὑμῖν νόμιμον αἰώνιον καὶ ὁ περιρραίνων ὕδωρ ῥαντισμοῦ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ ὁ ἁπτόμενος τοῦ ὕδατος τοῦ ῥαντισμοῦ ἀκάθαρτος ἔσται ἕως ἑσπέρας
Lesi yisimiso esimi njalo kubo. Indoda echela ngamanzi okuhlambulula layo kumele igezise izigqoko zayo, kanti njalo laye wonke ozathinta amanzi okuhlambulula uzakuba ngongcolileyo kuze kube kusihlwa.
22 καὶ παντός οὗ ἐὰν ἅψηται αὐτοῦ ὁ ἀκάθαρτος ἀκάθαρτον ἔσται καὶ ἡ ψυχὴ ἡ ἁπτομένη ἀκάθαρτος ἔσται ἕως ἑσπέρας
Konke okuthintwe ngumuntu ongcolileyo kuzakuba ngokungcolileyo, kuthi loba ngubani okuthintayo abe ngongcolileyo kuze kuhlwe.”
