Aionian Verses
συνήχθησαν δὲ πάντες οἱ υἱοὶ αὐτοῦ καὶ αἱ θυγατέρες καὶ ἦλθον παρακαλέσαι αὐτόν καὶ οὐκ ἤθελεν παρακαλεῖσθαι λέγων ὅτι καταβήσομαι πρὸς τὸν υἱόν μου πενθῶν εἰς ᾅδου καὶ ἔκλαυσεν αὐτὸν ὁ πατὴρ αὐτοῦ (Sheol )
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol )
ὁ δὲ εἶπεν οὐ καταβήσεται ὁ υἱός μου μεθ’ ὑμῶν ὅτι ὁ ἀδελφὸς αὐτοῦ ἀπέθανεν καὶ αὐτὸς μόνος καταλέλειπται καὶ συμβήσεται αὐτὸν μαλακισθῆναι ἐν τῇ ὁδῷ ᾗ ἂν πορεύησθε καὶ κατάξετέ μου τὸ γῆρας μετὰ λύπης εἰς ᾅδου (Sheol )
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol )
ἐὰν οὖν λάβητε καὶ τοῦτον ἐκ προσώπου μου καὶ συμβῇ αὐτῷ μαλακία ἐν τῇ ὁδῷ καὶ κατάξετέ μου τὸ γῆρας μετὰ λύπης εἰς ᾅδου (Sheol )
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol )
καὶ ἔσται ἐν τῷ ἰδεῖν αὐτὸν μὴ ὂν τὸ παιδάριον μεθ’ ἡμῶν τελευτήσει καὶ κατάξουσιν οἱ παῖδές σου τὸ γῆρας τοῦ παιδός σου πατρὸς δὲ ἡμῶν μετ’ ὀδύνης εἰς ᾅδου (Sheol )
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol )
ἀλλ’ ἢ ἐν φάσματι δείξει κύριος καὶ ἀνοίξασα ἡ γῆ τὸ στόμα αὐτῆς καταπίεται αὐτοὺς καὶ τοὺς οἴκους αὐτῶν καὶ τὰς σκηνὰς αὐτῶν καὶ πάντα ὅσα ἐστὶν αὐτοῖς καὶ καταβήσονται ζῶντες εἰς ᾅδου καὶ γνώσεσθε ὅτι παρώξυναν οἱ ἄνθρωποι οὗτοι τὸν κύριον (Sheol )
the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol )
καὶ κατέβησαν αὐτοὶ καὶ ὅσα ἐστὶν αὐτῶν ζῶντα εἰς ᾅδου καὶ ἐκάλυψεν αὐτοὺς ἡ γῆ καὶ ἀπώλοντο ἐκ μέσου τῆς συναγωγῆς (Sheol )
and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol )
ὅτι πῦρ ἐκκέκαυται ἐκ τοῦ θυμοῦ μου καυθήσεται ἕως ᾅδου κάτω καταφάγεται γῆν καὶ τὰ γενήματα αὐτῆς φλέξει θεμέλια ὀρέων (Sheol )
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol )
κύριος θανατοῖ καὶ ζωογονεῖ κατάγει εἰς ᾅδου καὶ ἀνάγει (Sheol )
The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol )
ὠδῖνες θανάτου ἐκύκλωσάν με προέφθασάν με σκληρότητες θανάτου (Sheol )
The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol )
καὶ ποιήσεις κατὰ τὴν σοφίαν σου καὶ οὐ κατάξεις τὴν πολιὰν αὐτοῦ ἐν εἰρήνῃ εἰς ᾅδου (Sheol )
Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol )
καὶ οὐ μὴ ἀθῳώσῃς αὐτόν ὅτι ἀνὴρ σοφὸς εἶ σὺ καὶ γνώσῃ ἃ ποιήσεις αὐτῷ καὶ κατάξεις τὴν πολιὰν αὐτοῦ ἐν αἵματι εἰς ᾅδου (Sheol )
nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol )
ὥσπερ νέφος ἀποκαθαρθὲν ἀπ’ οὐρανοῦ ἐὰν γὰρ ἄνθρωπος καταβῇ εἰς ᾅδην οὐκέτι μὴ ἀναβῇ (Sheol )
As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol )
ὑψηλὸς ὁ οὐρανός καὶ τί ποιήσεις βαθύτερα δὲ τῶν ἐν ᾅδου τί οἶδας (Sheol )
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol )
εἰ γὰρ ὄφελον ἐν ᾅδῃ με ἐφύλαξας ἔκρυψας δέ με ἕως ἂν παύσηταί σου ἡ ὀργὴ καὶ τάξῃ μοι χρόνον ἐν ᾧ μνείαν μου ποιήσῃ (Sheol )
Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol )
ἐὰν γὰρ ὑπομείνω ᾅδης μου ὁ οἶκος ἐν δὲ γνόφῳ ἔστρωταί μου ἡ στρωμνή (Sheol )
If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol )
ἦ μετ’ ἐμοῦ εἰς ᾅδην καταβήσονται ἢ ὁμοθυμαδὸν ἐπὶ χώματος καταβησόμεθα (Sheol )
Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol )
συνετέλεσαν δὲ ἐν ἀγαθοῖς τὸν βίον αὐτῶν ἐν δὲ ἀναπαύσει ᾅδου ἐκοιμήθησαν (Sheol )
Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol )
ἀναφανείη δὲ τὰ φυτὰ αὐτῶν ἐπὶ γῆς ξηρά ἀγκαλίδα γὰρ ὀρφανῶν ἥρπασαν (Sheol )
Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol )
γυμνὸς ὁ ᾅδης ἐπώπιον αὐτοῦ καὶ οὐκ ἔστιν περιβόλαιον τῇ ἀπωλείᾳ (Sheol )
Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol )
ὅτι οὐκ ἔστιν ἐν τῷ θανάτῳ ὁ μνημονεύων σου ἐν δὲ τῷ ᾅδῃ τίς ἐξομολογήσεταί σοι (Sheol )
For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol )
ἀποστραφήτωσαν οἱ ἁμαρτωλοὶ εἰς τὸν ᾅδην πάντα τὰ ἔθνη τὰ ἐπιλανθανόμενα τοῦ θεοῦ (Sheol )
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol )
ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδην οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν (Sheol )
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol )
ὠδῖνες ᾅδου περιεκύκλωσάν με προέφθασάν με παγίδες θανάτου (Sheol )
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol )
κύριε ἀνήγαγες ἐξ ᾅδου τὴν ψυχήν μου ἔσωσάς με ἀπὸ τῶν καταβαινόντων εἰς λάκκον (Sheol )
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol )
κύριε μὴ καταισχυνθείην ὅτι ἐπεκαλεσάμην σε αἰσχυνθείησαν οἱ ἀσεβεῖς καὶ καταχθείησαν εἰς ᾅδου (Sheol )
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol )
ὡς πρόβατα ἐν ᾅδῃ ἔθεντο θάνατος ποιμαίνει αὐτούς καὶ κατακυριεύσουσιν αὐτῶν οἱ εὐθεῖς τὸ πρωί καὶ ἡ βοήθεια αὐτῶν παλαιωθήσεται ἐν τῷ ᾅδῃ ἐκ τῆς δόξης αὐτῶν (Sheol )
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol )
πλὴν ὁ θεὸς λυτρώσεται τὴν ψυχήν μου ἐκ χειρὸς ᾅδου ὅταν λαμβάνῃ με διάψαλμα (Sheol )
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol )
ἐλθέτω θάνατος ἐπ’ αὐτούς καὶ καταβήτωσαν εἰς ᾅδου ζῶντες ὅτι πονηρίαι ἐν ταῖς παροικίαις αὐτῶν ἐν μέσῳ αὐτῶν (Sheol )
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol )
ὅτι τὸ ἔλεός σου μέγα ἐπ’ ἐμὲ καὶ ἐρρύσω τὴν ψυχήν μου ἐξ ᾅδου κατωτάτου (Sheol )
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol )
ὅτι ἐπλήσθη κακῶν ἡ ψυχή μου καὶ ἡ ζωή μου τῷ ᾅδῃ ἤγγισεν (Sheol )
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol )
τίς ἐστιν ἄνθρωπος ὃς ζήσεται καὶ οὐκ ὄψεται θάνατον ῥύσεται τὴν ψυχὴν αὐτοῦ ἐκ χειρὸς ᾅδου διάψαλμα (Sheol )
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol )
περιέσχον με ὠδῖνες θανάτου κίνδυνοι ᾅδου εὕροσάν με θλῖψιν καὶ ὀδύνην εὗρον (Sheol )
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol )
ἐὰν ἀναβῶ εἰς τὸν οὐρανόν σὺ εἶ ἐκεῖ ἐὰν καταβῶ εἰς τὸν ᾅδην πάρει (Sheol )
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol )
ὡσεὶ πάχος γῆς διερράγη ἐπὶ τῆς γῆς διεσκορπίσθη τὰ ὀστᾶ ἡμῶν παρὰ τὸν ᾅδην (Sheol )
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol )
καταπίωμεν δὲ αὐτὸν ὥσπερ ᾅδης ζῶντα καὶ ἄρωμεν αὐτοῦ τὴν μνήμην ἐκ γῆς (Sheol )
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol )
τῆς γὰρ ἀφροσύνης οἱ πόδες κατάγουσιν τοὺς χρωμένους αὐτῇ μετὰ θανάτου εἰς τὸν ᾅδην τὰ δὲ ἴχνη αὐτῆς οὐκ ἐρείδεται (Sheol )
Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol )
ὁδοὶ ᾅδου ὁ οἶκος αὐτῆς κατάγουσαι εἰς τὰ ταμίεια τοῦ θανάτου (Sheol )
The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol )
Proverbs 9:18
(parallel missing)
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol )
ᾅδης καὶ ἀπώλεια φανερὰ παρὰ τῷ κυρίῳ πῶς οὐχὶ καὶ αἱ καρδίαι τῶν ἀνθρώπων (Sheol )
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol )
ὁδοὶ ζωῆς διανοήματα συνετοῦ ἵνα ἐκκλίνας ἐκ τοῦ ᾅδου σωθῇ (Sheol )
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol )
σὺ μὲν γὰρ πατάξεις αὐτὸν ῥάβδῳ τὴν δὲ ψυχὴν αὐτοῦ ἐκ θανάτου ῥύσῃ (Sheol )
Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol )
ᾅδης καὶ ἀπώλεια οὐκ ἐμπίμπλανται ὡσαύτως καὶ οἱ ὀφθαλμοὶ τῶν ἀνθρώπων ἄπληστοι βδέλυγμα κυρίῳ στηρίζων ὀφθαλμόν καὶ οἱ ἀπαίδευτοι ἀκρατεῖς γλώσσῃ (Sheol )
Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol )
ᾅδης καὶ ἔρως γυναικὸς καὶ τάρταρος καὶ γῆ οὐκ ἐμπιπλαμένη ὕδατος καὶ ὕδωρ καὶ πῦρ οὐ μὴ εἴπωσιν ἀρκεῖ (Sheol )
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol )
πάντα ὅσα ἂν εὕρῃ ἡ χείρ σου τοῦ ποιῆσαι ὡς ἡ δύναμίς σου ποίησον ὅτι οὐκ ἔστιν ποίημα καὶ λογισμὸς καὶ γνῶσις καὶ σοφία ἐν ᾅδῃ ὅπου σὺ πορεύῃ ἐκεῖ (Sheol )
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol )
θές με ὡς σφραγῖδα ἐπὶ τὴν καρδίαν σου ὡς σφραγῖδα ἐπὶ τὸν βραχίονά σου ὅτι κραταιὰ ὡς θάνατος ἀγάπη σκληρὸς ὡς ᾅδης ζῆλος περίπτερα αὐτῆς περίπτερα πυρός φλόγες αὐτῆς (Sheol )
Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol )
καὶ ἐπλάτυνεν ὁ ᾅδης τὴν ψυχὴν αὐτοῦ καὶ διήνοιξεν τὸ στόμα αὐτοῦ τοῦ μὴ διαλιπεῖν καὶ καταβήσονται οἱ ἔνδοξοι καὶ οἱ μεγάλοι καὶ οἱ πλούσιοι καὶ οἱ λοιμοὶ αὐτῆς (Sheol )
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol )
αἴτησαι σεαυτῷ σημεῖον παρὰ κυρίου θεοῦ σου εἰς βάθος ἢ εἰς ὕψος (Sheol )
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol )
ὁ ᾅδης κάτωθεν ἐπικράνθη συναντήσας σοι συνηγέρθησάν σοι πάντες οἱ γίγαντες οἱ ἄρξαντες τῆς γῆς οἱ ἐγείραντες ἐκ τῶν θρόνων αὐτῶν πάντας βασιλεῖς ἐθνῶν (Sheol )
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol )
κατέβη δὲ εἰς ᾅδου ἡ δόξα σου ἡ πολλή σου εὐφροσύνη ὑποκάτω σου στρώσουσιν σῆψιν καὶ τὸ κατακάλυμμά σου σκώληξ (Sheol )
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol )
νῦν δὲ εἰς ᾅδου καταβήσῃ καὶ εἰς τὰ θεμέλια τῆς γῆς (Sheol )
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol )
ὅτι εἴπατε ἐποιήσαμεν διαθήκην μετὰ τοῦ ᾅδου καὶ μετὰ τοῦ θανάτου συνθήκας καταιγὶς φερομένη ἐὰν παρέλθῃ οὐ μὴ ἔλθῃ ἐφ’ ἡμᾶς ἐθήκαμεν ψεῦδος τὴν ἐλπίδα ἡμῶν καὶ τῷ ψεύδει σκεπασθησόμεθα (Sheol )
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol )
μὴ καὶ ἀφέλῃ ὑμῶν τὴν διαθήκην τοῦ θανάτου καὶ ἡ ἐλπὶς ὑμῶν ἡ πρὸς τὸν ᾅδην οὐ μὴ ἐμμείνῃ καταιγὶς φερομένη ἐὰν ἐπέλθῃ ἔσεσθε αὐτῇ εἰς καταπάτημα (Sheol )
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol )
ἐγὼ εἶπα ἐν τῷ ὕψει τῶν ἡμερῶν μου ἐν πύλαις ᾅδου καταλείψω τὰ ἔτη τὰ ἐπίλοιπα (Sheol )
I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol )
οὐ γὰρ οἱ ἐν ᾅδου αἰνέσουσίν σε οὐδὲ οἱ ἀποθανόντες εὐλογήσουσίν σε οὐδὲ ἐλπιοῦσιν οἱ ἐν ᾅδου τὴν ἐλεημοσύνην σου (Sheol )
For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol )
καὶ ἐπλήθυνας τὴν πορνείαν σου μετ’ αὐτῶν καὶ πολλοὺς ἐποίησας τοὺς μακρὰν ἀπὸ σοῦ καὶ ἀπέστειλας πρέσβεις ὑπὲρ τὰ ὅριά σου καὶ ἀπέστρεψας καὶ ἐταπεινώθης ἕως ᾅδου (Sheol )
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol )
τάδε λέγει κύριος κύριος ἐν ᾗ ἡμέρᾳ κατέβη εἰς ᾅδου ἐπένθησεν αὐτὸν ἡ ἄβυσσος καὶ ἐπέστησα τοὺς ποταμοὺς αὐτῆς καὶ ἐκώλυσα πλῆθος ὕδατος καὶ ἐσκότασεν ἐπ’ αὐτὸν ὁ Λίβανος πάντα τὰ ξύλα τοῦ πεδίου ἐπ’ αὐτῷ ἐξελύθησαν (Sheol )
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol )
ἀπὸ τῆς φωνῆς τῆς πτώσεως αὐτοῦ ἐσείσθησαν τὰ ἔθνη ὅτε κατεβίβαζον αὐτὸν εἰς ᾅδου μετὰ τῶν καταβαινόντων εἰς λάκκον καὶ παρεκάλουν αὐτὸν ἐν γῇ πάντα τὰ ξύλα τῆς τρυφῆς καὶ τὰ ἐκλεκτὰ τοῦ Λιβάνου πάντα τὰ πίνοντα ὕδωρ (Sheol )
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol )
καὶ γὰρ αὐτοὶ κατέβησαν μετ’ αὐτοῦ εἰς ᾅδου ἐν τοῖς τραυματίαις ἀπὸ μαχαίρας καὶ τὸ σπέρμα αὐτοῦ οἱ κατοικοῦντες ὑπὸ τὴν σκέπην αὐτοῦ ἐν μέσῳ τῆς ζωῆς αὐτῶν ἀπώλοντο (Sheol )
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol )
καὶ ἐροῦσίν σοι οἱ γίγαντες ἐν βάθει βόθρου γίνου τίνος κρείττων εἶ κατάβηθι καὶ κοιμήθητι μετὰ ἀπεριτμήτων ἐν μέσῳ τραυματιῶν μαχαίρας (Sheol )
The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol )
καὶ ἐκοιμήθησαν μετὰ τῶν γιγάντων τῶν πεπτωκότων ἀπὸ αἰῶνος οἳ κατέβησαν εἰς ᾅδου ἐν ὅπλοις πολεμικοῖς καὶ ἔθηκαν τὰς μαχαίρας αὐτῶν ὑπὸ τὰς κεφαλὰς αὐτῶν καὶ ἐγενήθησαν αἱ ἀνομίαι αὐτῶν ἐπὶ τῶν ὀστῶν αὐτῶν ὅτι ἐξεφόβησαν γίγαντας ἐν γῇ ζωῆς (Sheol )
And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol )
ἐκ χειρὸς ᾅδου ῥύσομαι αὐτοὺς καὶ ἐκ θανάτου λυτρώσομαι αὐτούς ποῦ ἡ δίκη σου θάνατε ποῦ τὸ κέντρον σου ᾅδη παράκλησις κέκρυπται ἀπὸ ὀφθαλμῶν μου (Sheol )
Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol )
ἐὰν κατορυγῶσιν εἰς ᾅδου ἐκεῖθεν ἡ χείρ μου ἀνασπάσει αὐτούς καὶ ἐὰν ἀναβῶσιν εἰς τὸν οὐρανόν ἐκεῖθεν κατάξω αὐτούς (Sheol )
If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol )
καὶ εἶπεν ἐβόησα ἐν θλίψει μου πρὸς κύριον τὸν θεόν μου καὶ εἰσήκουσέν μου ἐκ κοιλίας ᾅδου κραυγῆς μου ἤκουσας φωνῆς μου (Sheol )
and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol )
ὁ δὲ κατοινωμένος καὶ καταφρονητὴς ἀνὴρ ἀλαζών οὐδὲν μὴ περάνῃ ὃς ἐπλάτυνεν καθὼς ὁ ᾅδης τὴν ψυχὴν αὐτοῦ καὶ οὗτος ὡς θάνατος οὐκ ἐμπιπλάμενος καὶ ἐπισυνάξει ἐπ’ αὐτὸν πάντα τὰ ἔθνη καὶ εἰσδέξεται πρὸς αὐτὸν πάντας τοὺς λαούς (Sheol )
And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol )
Matthew 5:22
(parallel missing)
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna )
Matthew 5:29
(parallel missing)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna )
Matthew 5:30
(parallel missing)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna )
Matthew 10:28
(parallel missing)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna )
Matthew 11:23
(parallel missing)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs )
Matthew 12:32
(parallel missing)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn )
Matthew 13:22
(parallel missing)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn )
Matthew 13:39
(parallel missing)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn )
Matthew 13:40
(parallel missing)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn )
Matthew 13:49
(parallel missing)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn )
Matthew 16:18
(parallel missing)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs )
Matthew 18:8
(parallel missing)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios )
Matthew 18:9
(parallel missing)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna )
Matthew 19:16
(parallel missing)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios )
Matthew 19:29
(parallel missing)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios )
Matthew 21:19
(parallel missing)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn )
Matthew 23:15
(parallel missing)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna )
Matthew 23:33
(parallel missing)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna )
Matthew 24:3
(parallel missing)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn )
Matthew 25:41
(parallel missing)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios )
Matthew 25:46
(parallel missing)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios )
Matthew 28:20
(parallel missing)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn )
Mark 3:29
(parallel missing)
But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas. (aiōn , aiōnios )
Mark 4:19
(parallel missing)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn )
Mark 9:43
(parallel missing)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna )
Mark 9:45
(parallel missing)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna )
Mark 9:47
(parallel missing)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna )
Mark 10:17
(parallel missing)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios )
Mark 10:30
(parallel missing)
which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf. (aiōn , aiōnios )
Mark 11:14
(parallel missing)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn )
Luke 1:33
(parallel missing)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn )
Luke 1:55
(parallel missing)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn )
Luke 1:70
(parallel missing)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn )
Luke 8:31
(parallel missing)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos )
Luke 10:15
(parallel missing)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs )
Luke 10:25
(parallel missing)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios )
Luke 12:5
(parallel missing)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna )
Luke 16:8
(parallel missing)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn )
Luke 16:9
(parallel missing)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios )
Luke 16:23
(parallel missing)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs )
Luke 18:18
(parallel missing)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios )
Luke 18:30
(parallel missing)
and schal not resseyue many mo thingis in this tyme, and in the world to comynge euerlastynge lijf. (aiōn , aiōnios )
Luke 20:34
(parallel missing)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn )
Luke 20:35
(parallel missing)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn )
John 3:15
(parallel missing)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios )
John 3:16
(parallel missing)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios )
John 3:36
(parallel missing)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios )
John 4:14
(parallel missing)
but he that drynkith of the watir that Y schal yyue hym, schal not thirste with outen ende; but the watir that Y schal yyue hym, schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf. (aiōn , aiōnios )
John 4:36
(parallel missing)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios )
John 5:24
(parallel missing)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios )
John 5:39
(parallel missing)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios )
John 6:27
(parallel missing)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios )
John 6:40
(parallel missing)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios )
John 6:47
(parallel missing)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios )
John 6:51
(parallel missing)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn )
John 6:54
(parallel missing)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios )
John 6:58
(parallel missing)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn )
John 6:68
(parallel missing)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios )
John 8:35
(parallel missing)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn )
John 8:51
(parallel missing)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn )
John 8:52
(parallel missing)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn )
John 9:32
(parallel missing)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn )
John 10:28
(parallel missing)
And Y yyue to hem euerelastynge lijf, and thei schulen not perische with outen ende, and noon schal rauysche hem fro myn hoond. (aiōn , aiōnios )
John 11:26
(parallel missing)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn )
John 12:25
(parallel missing)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios )
John 12:34
(parallel missing)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn )
John 12:50
(parallel missing)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios )
John 13:8
(parallel missing)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn )
John 14:16
(parallel missing)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn )
John 17:2
(parallel missing)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios )
John 17:3
(parallel missing)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios )
Acts 2:27
(parallel missing)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs )
Acts 2:31
(parallel missing)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs )
Acts 3:21
(parallel missing)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn )
Acts 13:46
(parallel missing)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios )
Acts 13:48
(parallel missing)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios )
Acts 15:18
(parallel missing)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn )
Romans 1:20
(parallel missing)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios )
Romans 1:25
(parallel missing)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn )
Romans 2:7
(parallel missing)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios )
Romans 5:21
(parallel missing)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios )
Romans 6:22
(parallel missing)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios )
Romans 6:23
(parallel missing)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios )
Romans 9:5
(parallel missing)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn )
Romans 10:7
(parallel missing)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos )
Romans 11:32
(parallel missing)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē )
Romans 11:36
(parallel missing)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn )
Romans 12:2
(parallel missing)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn )
Romans 16:25
(parallel missing)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios )
Romans 16:26
(parallel missing)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios )
Romans 16:27
(parallel missing)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn )
1-Corinthians 1:20 (1 Corinthians 1:20)
(parallel missing)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn )
1-Corinthians 2:6 (1 Corinthians 2:6)
(parallel missing)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn )
1-Corinthians 2:7 (1 Corinthians 2:7)
(parallel missing)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn )
1-Corinthians 2:8 (1 Corinthians 2:8)
(parallel missing)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn )
1-Corinthians 3:18 (1 Corinthians 3:18)
(parallel missing)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn )
1-Corinthians 8:13 (1 Corinthians 8:13)
(parallel missing)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn )
1-Corinthians 10:11 (1 Corinthians 10:11)
(parallel missing)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn )
1-Corinthians 15:55 (1 Corinthians 15:55)
(parallel missing)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs )
2-Corinthians 4:4 (2 Corinthians 4:4)
(parallel missing)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn )
2-Corinthians 4:17 (2 Corinthians 4:17)
(parallel missing)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios )
2-Corinthians 4:18 (2 Corinthians 4:18)
(parallel missing)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios )
2-Corinthians 5:1 (2 Corinthians 5:1)
(parallel missing)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios )
2-Corinthians 9:9 (2 Corinthians 9:9)
(parallel missing)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn )
2-Corinthians 11:31 (2 Corinthians 11:31)
(parallel missing)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn )
Galatians 1:4
(parallel missing)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn )
Galatians 1:5
(parallel missing)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn )
Galatians 6:8
(parallel missing)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios )
Ephesians 1:21
(parallel missing)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn )
Ephesians 2:2
(parallel missing)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn )
Ephesians 2:7
(parallel missing)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn )
Ephesians 3:9
(parallel missing)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn )
Ephesians 3:11
(parallel missing)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn )
Ephesians 3:21
(parallel missing)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn )
Ephesians 6:12
(parallel missing)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn )
Philippians 4:20
(parallel missing)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn )
Colossians 1:26
(parallel missing)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn )
2-Thessalonians 1:9 (2 Thessalonians 1:9)
(parallel missing)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios )
2-Thessalonians 2:16 (2 Thessalonians 2:16)
(parallel missing)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios )
1-Timothy 1:16 (1 Timothy 1:16)
(parallel missing)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios )
1-Timothy 1:17 (1 Timothy 1:17)
(parallel missing)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn )
1-Timothy 6:12 (1 Timothy 6:12)
(parallel missing)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios )
1-Timothy 6:16 (1 Timothy 6:16)
(parallel missing)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios )
1-Timothy 6:17 (1 Timothy 6:17)
(parallel missing)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn )
2-Timothy 1:9 (2 Timothy 1:9)
(parallel missing)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios )
2-Timothy 2:10 (2 Timothy 2:10)
(parallel missing)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios )
2-Timothy 4:10 (2 Timothy 4:10)
(parallel missing)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn )
2-Timothy 4:18 (2 Timothy 4:18)
(parallel missing)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn )
Titus 1:2
(parallel missing)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios )
Titus 2:12
(parallel missing)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn )
Titus 3:7
(parallel missing)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios )
Philemon 1:15
(parallel missing)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios )
Hebrews 1:2
(parallel missing)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn )
Hebrews 1:8
(parallel missing)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn )
Hebrews 5:6
(parallel missing)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn )
Hebrews 5:9
(parallel missing)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios )
Hebrews 6:2
(parallel missing)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios )
Hebrews 6:5
(parallel missing)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn )
Hebrews 6:20
(parallel missing)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn )
Hebrews 7:17
(parallel missing)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn )
Hebrews 7:21
(parallel missing)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn )
Hebrews 7:24
(parallel missing)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn )
Hebrews 7:28
(parallel missing)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn )
Hebrews 9:12
(parallel missing)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios )
Hebrews 9:14
(parallel missing)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios )
Hebrews 9:15
(parallel missing)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios )
Hebrews 9:26
(parallel missing)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn )
Hebrews 11:3
(parallel missing)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn )
Hebrews 13:8
(parallel missing)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn )
Hebrews 13:20
(parallel missing)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios )
Hebrews 13:21
(parallel missing)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn )
James 3:6
(parallel missing)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna )
1-Peter 1:23 (1 Peter 1:23)
(parallel missing)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn )
1-Peter 1:25 (1 Peter 1:25)
(parallel missing)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn )
1-Peter 4:11 (1 Peter 4:11)
(parallel missing)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn )
1-Peter 5:10 (1 Peter 5:10)
(parallel missing)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios )
1-Peter 5:11 (1 Peter 5:11)
(parallel missing)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn )
2-Peter 1:11 (2 Peter 1:11)
(parallel missing)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios )
2-Peter 2:4 (2 Peter 2:4)
(parallel missing)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō )
2-Peter 3:18 (2 Peter 3:18)
(parallel missing)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn )
1-John 1:2 (1 John 1:2)
(parallel missing)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios )
1-John 2:17 (1 John 2:17)
(parallel missing)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn )
1-John 2:25 (1 John 2:25)
(parallel missing)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios )
1-John 3:15 (1 John 3:15)
(parallel missing)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios )
1-John 5:11 (1 John 5:11)
(parallel missing)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios )
1-John 5:13 (1 John 5:13)
(parallel missing)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios )
1-John 5:20 (1 John 5:20)
(parallel missing)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios )
2-John 1:2 (2 John 1:2)
(parallel missing)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn )
Jude 1:6
(parallel missing)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios )
Jude 1:7
(parallel missing)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios )
Jude 1:13
(parallel missing)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn )
Jude 1:21
(parallel missing)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios )
Jude 1:25
(parallel missing)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn )
Revelation 1:6
(parallel missing)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn )
Revelation 1:18
(parallel missing)
and Y am alyue, and Y was deed; and lo! Y am lyuynge in to worldis of worldis, and Y haue the keyes of deth and of helle. (aiōn , Hadēs )
Revelation 4:9
(parallel missing)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn )
Revelation 4:10
(parallel missing)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn )
Revelation 5:13
(parallel missing)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn )
Revelation 6:8
(parallel missing)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs )
Revelation 7:12
(parallel missing)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn )
Revelation 9:1
(parallel missing)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos )
Revelation 9:2
(parallel missing)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos )
Revelation 9:11
(parallel missing)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos )
Revelation 10:6
(parallel missing)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn )
Revelation 11:7
(parallel missing)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos )
Revelation 11:15
(parallel missing)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn )
Revelation 14:6
(parallel missing)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios )
Revelation 14:11
(parallel missing)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn )
Revelation 15:7
(parallel missing)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn )
Revelation 17:8
(parallel missing)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos )
Revelation 19:3
(parallel missing)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn )
Revelation 19:20
(parallel missing)
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr )
Revelation 20:1
(parallel missing)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos )
Revelation 20:3
(parallel missing)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos )
Revelation 20:10
(parallel missing)
And the deuel, that disseyuede hem, was sent in to the pool of fier and of brymston, where bothe the beeste and fals prophetis schulen be turmentid dai and niyt, in to worldis of worldis. Amen. (aiōn , Limnē Pyr )
Revelation 20:13
(parallel missing)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs )
Revelation 20:14
(parallel missing)
And helle and deth weren sent in to a poole of fier. `This is the secunde deth. (Hadēs , Limnē Pyr )
Revelation 20:15
(parallel missing)
And he that was not foundun writun in the book of lijf, was sent in to the pool of fier. (Limnē Pyr )
Revelation 21:8
(parallel missing)
But to ferdful men, and vnbileueful, and cursid, and manquelleris, and fornycatouris, and to witchis, and worschiperis of idols, and to alle lieris, the part of hem shal be in the pool brennynge with fier and brymstoon, that is the secounde deth. (Limnē Pyr )
Revelation 22:5
(parallel missing)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn )