Ἱερεμίας 51
1 ὁ λόγος ὁ γενόμενος πρὸς Ιερεμιαν ἅπασιν τοῖς Ιουδαίοις τοῖς κατοικοῦσιν ἐν γῇ Αἰγύπτῳ καὶ τοῖς καθημένοις ἐν Μαγδώλῳ καὶ ἐν Ταφνας καὶ ἐν γῇ Παθουρης λέγων
Ihe ndị a ka Onyenwe anyị kwuru, “Lee, aga m akpali mmụọ onye mbibi, ka ọ bịa megide Babilọn na ndị bi na Kaldịa.
2 οὕτως εἶπεν κύριος ὁ θεὸς Ισραηλ ὑμεῖς ἑωράκατε πάντα τὰ κακά ἃ ἐπήγαγον ἐπὶ Ιερουσαλημ καὶ ἐπὶ τὰς πόλεις Ιουδα καὶ ἰδού εἰσιν ἔρημοι ἀπὸ ἐνοίκων
Aga m eziga ndị mba ọzọ nʼobodo Babilọn, ka ha gaa fụchaa ya, bibiekwa ala ya. Ha ga-emegide ya nʼakụkụ niile, nʼụbọchị ahụ ihe ọjọọ ga-abịakwasị ya.
3 ἀπὸ προσώπου πονηρίας αὐτῶν ἧς ἐποίησαν παραπικρᾶναί με πορευθέντες θυμιᾶν θεοῖς ἑτέροις οἷς οὐκ ἔγνωτε
Ekwela ka onye na-agba ụta kwee ụta ya, ekwekwala ka o yikwasị uwe agha ya. Enwekwala ọmịiko nʼebe ụmụ okorobịa ya nọ, kama bibie usuu ndị agha ya kpamkpam.
4 καὶ ἀπέστειλα πρὸς ὑμᾶς τοὺς παῖδάς μου τοὺς προφήτας ὄρθρου καὶ ἀπέστειλα λέγων μὴ ποιήσητε τὸ πρᾶγμα τῆς μολύνσεως ταύτης ἧς ἐμίσησα
Ha ga-ada, bụrụ ndị e gburu egbu nʼime Babilọn, ha ga-abụ ndị e merụrụ oke ahụ nʼokporoụzọ niile.
5 καὶ οὐκ ἤκουσάν μου καὶ οὐκ ἔκλιναν τὸ οὖς αὐτῶν ἀποστρέψαι ἀπὸ τῶν κακῶν αὐτῶν πρὸς τὸ μὴ θυμιᾶν θεοῖς ἑτέροις
Ọ bụ ezie nʼala ha jupụtara nʼikpe ọmụma, nʼihu Onye nsọ nke Izrel, ma Chineke bụ Onyenwe anyị, Onye pụrụ ime ihe niile agbakụtabeghị ndị Izrel na Juda azụ.
6 καὶ ἔσταξεν ἡ ὀργή μου καὶ ὁ θυμός μου καὶ ἐξεκαύθη ἐν πόλεσιν Ιουδα καὶ ἔξωθεν Ιερουσαλημ καὶ ἐγενήθησαν εἰς ἐρήμωσιν καὶ εἰς ἄβατον ὡς ἡ ἡμέρα αὕτη
“Sinụ na Babilọn gbapụ ọsọ. Gbasienụ ọsọ ike nʼihi ndụ unu. Unu ekwela ka e bibie unu nʼihi mmehie ya. Oge ịbọ ọbọ Onyenwe anyị eruola, ọ ga-akwụghachi ya ihe ruuru ya.
7 καὶ νῦν οὕτως εἶπεν κύριος παντοκράτωρ ἵνα τί ὑμεῖς ποιεῖτε κακὰ μεγάλα ἐπὶ ψυχαῖς ὑμῶν ἐκκόψαι ὑμῶν ἄνθρωπον καὶ γυναῖκα νήπιον καὶ θηλάζοντα ἐκ μέσου Ιουδα πρὸς τὸ μὴ καταλειφθῆναι ὑμῶν μηδένα
Babilọn dị ka iko ọlaedo nʼaka Onyenwe anyị. O mere ka ụwa niile si nʼiko ahụ ṅụbiga ihe ọṅụṅụ oke. Mba niile nke ụwa ṅụrụ mmanya ya. Ugbu a ha niile na-ayị ara.
8 παραπικρᾶναί με ἐν τοῖς ἔργοις τῶν χειρῶν ὑμῶν θυμιᾶν θεοῖς ἑτέροις ἐν γῇ Αἰγύπτῳ εἰς ἣν εἰσήλθατε ἐνοικεῖν ἐκεῖ ἵνα ἐκκοπῆτε καὶ ἵνα γένησθε εἰς κατάραν καὶ εἰς ὀνειδισμὸν ἐν πᾶσιν τοῖς ἔθνεσιν τῆς γῆς
Na mberede, Babilọn ga-ada, a ga-etipịakwa ya. Kwasierenụ ya akwa ike. Wetanụ ọgwụ tee ya, ma eleghị anya ọnya ahụ ga-adị ya mma.
9 μὴ ἐπιλέλησθε ὑμεῖς τῶν κακῶν τῶν πατέρων ὑμῶν καὶ τῶν κακῶν τῶν βασιλέων Ιουδα καὶ τῶν κακῶν τῶν ἀρχόντων ὑμῶν καὶ τῶν κακῶν τῶν γυναικῶν ὑμῶν ὧν ἐποίησαν ἐν γῇ Ιουδα καὶ ἔξωθεν Ιερουσαλημ
“‘Anyị gaara agwọ Babilọn, ma ọrịa ji ya enweghị ngwọta. Ka anyị hapụnụ ya; ka anyị niile nʼotu nʼotu laghachi nʼobodo nke aka anyị, nʼihi na ikpe ọmụma dịrị ya eruola mbara eluigwe. Ọ na-arịgokwa ruo nʼigwe ojii.’
10 καὶ οὐκ ἐπαύσαντο ἕως τῆς ἡμέρας ταύτης καὶ οὐκ ἀντείχοντο τῶν προσταγμάτων μου ὧν ἔδωκα κατὰ πρόσωπον τῶν πατέρων αὐτῶν
“‘Onyenwe anyị emeela ka ezi omume anyị pụta ìhè. Ka anyị kwupụta ihe Onyenwe anyị Chineke anyị mere na Zayọn.’
11 διὰ τοῦτο οὕτως εἶπεν κύριος ἰδοὺ ἐγὼ ἐφίστημι τὸ πρόσωπόν μου
“Mụọnụ ọnụ àkụ unu; bulienụ ọta unu! Onyenwe anyị akwaliela ndị eze ndị Midia, nʼihi na nzube ya bụ ịla Babilọn nʼiyi. Onyenwe anyị ga-abọrọ onwe ya ọbọ, ọ ga-abọtara ụlọnsọ ukwu ya ọbọ.
12 τοῦ ἀπολέσαι πάντας τοὺς καταλοίπους τοὺς ἐν Αἰγύπτῳ καὶ πεσοῦνται ἐν ῥομφαίᾳ καὶ ἐν λιμῷ ἐκλείψουσιν ἀπὸ μικροῦ ἕως μεγάλου καὶ ἔσονται εἰς ὀνειδισμὸν καὶ εἰς ἀπώλειαν καὶ εἰς κατάραν
Bulienụ ọkọlọtọ nʼihi imegide mgbidi Babilọn. Tinyekwanụ ndị agha ọzọ nʼetiti ndị nche, ka ọnụọgụgụ ha hie nne Kwadoonụ ndị ga na-elepụ anya. Kwadoonụ ndị agha ga-ezo onwe ha, nʼihi na Onyenwe anyị ga-eme ka ihe o zubere mezuo, bụ ihe ahụ o kpebiri megide ndị Babilọn.
13 καὶ ἐπισκέψομαι ἐπὶ τοὺς καθημένους ἐν γῇ Αἰγύπτῳ ὡς ἐπεσκεψάμην ἐπὶ Ιερουσαλημ ἐν ῥομφαίᾳ καὶ ἐν λιμῷ καὶ ἐν θανάτῳ
Unu bụ ndị bi nʼakụkụ ọtụtụ mmiri, ndị nwere akụnụba dị ukwuu, ọgwụgwụ unu abịaruola. Oge ahụ eruola mgbe e ji wezuga unu.
14 καὶ οὐκ ἔσται σεσῳσμένος οὐθεὶς τῶν ἐπιλοίπων Ιουδα τῶν παροικούντων ἐν γῇ Αἰγύπτῳ τοῦ ἐπιστρέψαι εἰς γῆν Ιουδα ἐφ’ ἣν αὐτοὶ ἐλπίζουσιν ταῖς ψυχαῖς αὐτῶν τοῦ ἐπιστρέψαι ἐκεῖ οὐ μὴ ἐπιστρέψωσιν ἀλλ’ ἢ ἀνασεσῳσμένοι
Onyenwe anyị, Onye pụrụ ime ihe niile ji onwe ya ṅụọ iyi, sị, Nʼezie, aga m eme ka ndị mmadụ ọnụọgụgụ ha ga-aha ka igurube jupụta nʼime gị. Ha ga-etikwa mkpu ọṅụ megide gị.
15 καὶ ἀπεκρίθησαν τῷ Ιερεμια πάντες οἱ ἄνδρες οἱ γνόντες ὅτι θυμιῶσιν αἱ γυναῖκες αὐτῶν θεοῖς ἑτέροις καὶ πᾶσαι αἱ γυναῖκες συναγωγὴ μεγάλη καὶ πᾶς ὁ λαὸς οἱ καθήμενοι ἐν γῇ Αἰγύπτῳ ἐν Παθουρη λέγοντες
“O sitere nʼike ya mee ụwa; ọ tọrọ ntọala ụwa mee ka o guzosie ike site nʼamamihe ya, ọ jikwa nghọta ya setịpụ eluigwe niile.
16 ὁ λόγος ὃν ἐλάλησας πρὸς ἡμᾶς τῷ ὀνόματι κυρίου οὐκ ἀκούσομέν σου
Mgbe o bigbọrọ, mmiri niile nke dị nʼeluigwe na-ebigbọkwa. Ọ na-eme ka igwe ojii site na nsọtụ niile nke ụwa kwụlie. Ọ na-ezipụ amụma mgbe mmiri na-ezo, na-esitekwa nʼụlọ nkwakọba ihe ya na-ewepụta ifufe.
17 ὅτι ποιοῦντες ποιήσομεν πάντα τὸν λόγον ὃς ἐξελεύσεται ἐκ τοῦ στόματος ἡμῶν θυμιᾶν τῇ βασιλίσσῃ τοῦ οὐρανοῦ καὶ σπένδειν αὐτῇ σπονδάς καθὰ ἐποιήσαμεν ἡμεῖς καὶ οἱ πατέρες ἡμῶν καὶ οἱ βασιλεῖς ἡμῶν καὶ οἱ ἄρχοντες ἡμῶν ἐν πόλεσιν Ιουδα καὶ ἔξωθεν Ιερουσαλημ καὶ ἐπλήσθημεν ἄρτων καὶ ἐγενόμεθα χρηστοὶ καὶ κακὰ οὐκ εἴδομεν
“Onye ọbụla bụ onye na-enweghị uche nke ihe ọmụma kọrọ. Emeela ka ihere mee onye ọkpụ ụzụ ọlaedo ọbụla site nʼarụsị ọ kpụrụ. Nʼihi na oyiyi niile ọ na-akpụ bụ aghụghọ; ha enweghị nkuume ọbụla nʼime ha.
18 καὶ ὡς διελίπομεν θυμιῶντες τῇ βασιλίσσῃ τοῦ οὐρανοῦ ἠλαττώθημεν πάντες καὶ ἐν ῥομφαίᾳ καὶ ἐν λιμῷ ἐξελίπομεν
Ha bụ ihe efu, na ihe ịkwa emo, mgbe ikpe ọmụma ha bịakwasịrị ha, ha ga-ala nʼiyi.
19 καὶ ὅτι ἡμεῖς θυμιῶμεν τῇ βασιλίσσῃ τοῦ οὐρανοῦ καὶ ἐσπείσαμεν αὐτῇ σπονδάς μὴ ἄνευ τῶν ἀνδρῶν ἡμῶν ἐποιήσαμεν αὐτῇ χαυῶνας καὶ ἐσπείσαμεν σπονδὰς αὐτῇ
Ma onye ahụ bụ Oke Jekọb adịghị ka ihe ndị a, nʼihi na Ọ bụ ya na-eke ihe niile, tinyere Izrel bụ ebo nke ihe nketa ya. Onyenwe anyị, Onye pụrụ ime ihe niile bụ aha ya.
20 καὶ εἶπεν Ιερεμιας παντὶ τῷ λαῷ τοῖς δυνατοῖς καὶ ταῖς γυναιξὶν καὶ παντὶ τῷ λαῷ τοῖς ἀποκριθεῖσιν αὐτῷ λόγους λέγων
“Ị bụ mkpọrọ osisi m ji ebu agha, na ngwa agha m ga-eji gaa nʼihu agha. Gị ka m ga-eji tipịa mba niile dị iche iche, gị ka m ga-eji laa alaeze niile nʼiyi;
21 οὐχὶ τοῦ θυμιάματος οὗ ἐθυμιάσατε ἐν ταῖς πόλεσιν Ιουδα καὶ ἔξωθεν Ιερουσαλημ ὑμεῖς καὶ οἱ πατέρες ὑμῶν καὶ οἱ βασιλεῖς ὑμῶν καὶ οἱ ἄρχοντες ὑμῶν καὶ ὁ λαὸς τῆς γῆς ἐμνήσθη κύριος καὶ ἀνέβη ἐπὶ τὴν καρδίαν αὐτοῦ
gị ka m ga-eji tipịa ịnyịnya na onye na-agba ya, gị ka m ga-eji tipịa ụgbọ agha na onye na-anya ya;
22 καὶ οὐκ ἠδύνατο κύριος ἔτι φέρειν ἀπὸ προσώπου πονηρίας πραγμάτων ὑμῶν ἀπὸ τῶν βδελυγμάτων ὧν ἐποιήσατε καὶ ἐγενήθη ἡ γῆ ὑμῶν εἰς ἐρήμωσιν καὶ εἰς ἄβατον καὶ εἰς ἀρὰν ὡς ἐν τῇ ἡμέρᾳ ταύτῃ
gị ka m ga-eji tipịa nwoke na nwanyị, gị ka m ga-eji tipịa agadi nwoke na okorobịa, gị ka m ga-eji tipịa okorobịa na nwaagbọghọ,
23 ἀπὸ προσώπου ὧν ἐθυμιᾶτε καὶ ὧν ἡμάρτετε τῷ κυρίῳ καὶ οὐκ ἠκούσατε τῆς φωνῆς κυρίου καὶ ἐν τοῖς προστάγμασιν αὐτοῦ καὶ ἐν τῷ νόμῳ αὐτοῦ καὶ ἐν τοῖς μαρτυρίοις αὐτοῦ οὐκ ἐπορεύθητε καὶ ἐπελάβετο ὑμῶν τὰ κακὰ ταῦτα
gị ka m ga-eji tipịa onye ọzụzụ atụrụ na igwe ewu na atụrụ ya, gị ka m ga-eji tipịa onye ọrụ ubi na ehi ya; gị ka m ga-ejikwa tipịa ndị na-achị achị na ndịisi ọchịchị eze.
24 καὶ εἶπεν Ιερεμιας τῷ λαῷ καὶ ταῖς γυναιξίν ἀκούσατε τὸν λόγον κυρίου
“Nʼihu gị ka m ga-anọ kwụghachi Babilọn na ndị niile bi na Babilọn ihe ọjọọ niile ha mere na Zayọn,” ọ bụ ihe Onyenwe anyị kwubiri.
25 οὕτως εἶπεν κύριος ὁ θεὸς Ισραηλ ὑμεῖς γυναῖκες τῷ στόματι ὑμῶν ἐλαλήσατε καὶ ταῖς χερσὶν ὑμῶν ἐπληρώσατε λέγουσαι ποιοῦσαι ποιήσομεν τὰς ὁμολογίας ἡμῶν ἃς ὡμολογήσαμεν θυμιᾶν τῇ βασιλίσσῃ τοῦ οὐρανοῦ καὶ σπένδειν αὐτῇ σπονδάς ἐμμείνασαι ἐνεμείνατε ταῖς ὁμολογίαις ὑμῶν καὶ ποιοῦσαι ἐποιήσατε
“Edoola m onwe m imegide gị, gị ugwu ukwu na-emebisi ihe, gị onye na-ala ụwa niile nʼiyi.” Otu a ka Onyenwe anyị kwupụtara. “Aga m esetipụ aka m megide gị, kwapụ gị site na nkume dị elu. Aga m emekwa gị ka ị bụrụ ugwu ukwu e suru ọkụ.
26 διὰ τοῦτο ἀκούσατε λόγον κυρίου πᾶς Ιουδα οἱ καθήμενοι ἐν γῇ Αἰγύπτῳ ἰδοὺ ὤμοσα τῷ ὀνόματί μου τῷ μεγάλῳ εἶπεν κύριος ἐὰν γένηται ἔτι ὄνομά μου ἐν τῷ στόματι παντὸς Ιουδα εἰπεῖν ζῇ κύριος κύριος ἐπὶ πάσῃ γῇ Αἰγύπτῳ
A gaghị esite nʼime gị weta nkume e ji ewu isi nkuku ụlọ, maọbụ nke e ji ewu ntọala ụlọ ọbụla, nʼihi na ị ga-abụ ebe tọgbọrọ nʼefu ruo mgbe ebighị ebi,” otu a ka Onyenwe anyị kwubiri ya.
27 ὅτι ἰδοὺ ἐγὼ ἐγρήγορα ἐπ’ αὐτοὺς τοῦ κακῶσαι αὐτοὺς καὶ οὐκ ἀγαθῶσαι καὶ ἐκλείψουσιν πᾶς Ιουδα οἱ κατοικοῦντες ἐν γῇ Αἰγύπτῳ ἐν ῥομφαίᾳ καὶ ἐν λιμῷ ἕως ἂν ἐκλίπωσιν
“Bulienụ ọkọlọtọ elu nʼala ahụ. Fụọnụ opi ike nʼetiti mba niile. Kwadoonụ mba niile maka ibu agha megide ya; kpọkuonụ alaeze ndị a niile imegide ya: Ararat, na Mini, na Ashkenaz. Họpụtanụ ọchịagha ga-edu usuu ndị agha megide ya; ziganụ ịnyịnya ga-adị ukwuu nʼọnụọgụgụ, dịka igurube.
28 καὶ οἱ σεσῳσμένοι ἀπὸ ῥομφαίας ἐπιστρέψουσιν εἰς γῆν Ιουδα ὀλίγοι ἀριθμῷ καὶ γνώσονται οἱ κατάλοιποι Ιουδα οἱ καταστάντες ἐν γῇ Αἰγύπτῳ κατοικῆσαι ἐκεῖ λόγος τίνος ἐμμενεῖ
Kwadoonụ mba niile maka ibu agha megide ha, kwadoonụ ndị eze Midia, na ndị ha na-achị achị, na ndịisi ọchịchị, na mba niile nke ha na-achị.
29 καὶ τοῦτο ὑμῖν τὸ σημεῖον ὅτι ἐπισκέψομαι ἐγὼ ἐφ’ ὑμᾶς εἰς πονηρά
Ala ahụ na-ama jijiji, na-atakwa ikikere eze nke ihe mgbu, nʼihi na nzube Onyenwe anyị zubere megide Babilọn ga-emezu. Ọ ga-eme ka ala Babilọn ghọọ ebe tọgbọrọ nʼefu, ka mmadụ ọbụla gharakwa ibi nʼime ya.
30 οὕτως εἶπεν κύριος ἰδοὺ ἐγὼ δίδωμι τὸν Ουαφρη βασιλέα Αἰγύπτου εἰς χεῖρας ἐχθροῦ αὐτοῦ καὶ εἰς χεῖρας ζητούντων τὴν ψυχὴν αὐτοῦ καθὰ ἔδωκα τὸν Σεδεκιαν βασιλέα Ιουδα εἰς χεῖρας Ναβουχοδονοσορ βασιλέως Βαβυλῶνος ἐχθροῦ αὐτοῦ καὶ ζητοῦντος τὴν ψυχὴν αὐτοῦ
Ndị bụ dike nʼagha na Babilọn akwụsịla ịlụ ọgụ; ha anọgidela nʼebe ha e wusiri ike. Ike agwụla ha; ha adịla ka ndị inyom. E sunyela ebe obibi ya niile ọkụ, tijiekwa mkpọrọ e ji akpọchi ọnụ ụzọ ama ya niile.
31 ὁ λόγος ὃν ἐλάλησεν Ιερεμιας ὁ προφήτης πρὸς Βαρουχ υἱὸν Νηριου ὅτε ἔγραφεν τοὺς λόγους τούτους ἐν τῷ βιβλίῳ ἀπὸ στόματος Ιερεμιου ἐν τῷ ἐνιαυτῷ τῷ τετάρτῳ τῷ Ιωακιμ υἱῷ Ιωσια βασιλέως Ιουδα
Otu onye na-agba ọsọ na-agbaso ọgba ọsọ ibe ya, otu onyeozi na-esochikwa onyeozi ọzọ nʼazụ; ha niile na-abịa izi eze Babilọn ozi sị ya na a dọtala obodo ya nʼagha,
32 οὕτως εἶπεν κύριος ἐπὶ σοί Βαρουχ
na ndị iro anọchiela ụzọ e si agafe iyi, na e sunyela ala mmiri mmiri niile ọkụ, na ndị agha niile na-amakwa jijiji.”
33 ὅτι εἶπας οἴμμοι οἴμμοι ὅτι προσέθηκεν κύριος κόπον ἐπὶ πόνον μοι ἐκοιμήθην ἐν στεναγμοῖς ἀνάπαυσιν οὐχ εὗρον
Ihe ndị a ka Onyenwe anyị, Onye pụrụ ime ihe niile, bụ Chineke Izrel kwuru, “Ada Babilọn dịka ebe ịzọcha ọka, nʼoge a na-azọcha ya. Mgbe a ga-ewe ya dịka e si ewe ihe ubi na-abịa nso.”
34 εἰπὸν αὐτῷ οὕτως εἶπεν κύριος ἰδοὺ οὓς ἐγὼ ᾠκοδόμησα ἐγὼ καθαιρῶ καὶ οὓς ἐγὼ ἐφύτευσα ἐγὼ ἐκτίλλω
“Nebukadneza eze Babilọn eripịala anyị, o tinyela anyị nʼọnọdụ mgbagwoju anya. O meela ka anyị dịrị ka ite ihe na-adịghị nʼime ya. O lodara anyị dịka ọ bụ agwọ ọjọọ, jiri ihe ụtọ anyị niile mejuo afọ ya. Emesịa, ọ gbọpụtara anyị.
35 καὶ σὺ ζητεῖς σεαυτῷ μεγάλα μὴ ζητήσῃς ὅτι ἰδοὺ ἐγὼ ἐπάγω κακὰ ἐπὶ πᾶσαν σάρκα λέγει κύριος καὶ δώσω τὴν ψυχήν σου εἰς εὕρεμα ἐν παντὶ τόπῳ οὗ ἐὰν βαδίσῃς ἐκεῖ
Ka ihe ike ahụ niile o mere anyị na ụmụ anyị dịkwasịkwa Babilọn nʼisi.” Ọ bụ ihe ndị bi na Zayọn kwuru. Jerusalem na-ekwukwa sị, “Ka ọbara anyị dịkwa nʼisi ndị bi na Babilọn.”
Nʼihi ya, ihe ndị a ka Onyenwe anyị na-ekwu, “Lee, aga m ekwuchitere gị ọnụ gị, bọtakwara gị ọbọ. Aga m emekwa ka osimiri taa, meekwa ka isi iyi mmiri niile taakwa.
Babilọn ga-aghọ mkpọmkpọ ebe, ọ ga-aghọ ebe obibi nke nkịta ọhịa, bụrụkwa ihe iju anya, na ihe nkọcha, na ebe mmadụ ọbụla na-agaghị ebikwa.
Ndị ya niile na-agbọ ụja dịka ụmụ ọdụm, ha na-emekwa ụzụ dịka ụmụ ọdụm na-aṅụ ara.
Ma nʼoge ahụ a kpaliri ha, aga m edo oriri nʼihu ha. Aga m eme ka ha ṅụbiga mmanya oke, si otu a mee ka ha jiri oke ịchị ọchị tie mkpu ọṅụ. Nʼikpeazụ, ha ga-arahụ ụra ebighị ebi, nke ha na-agaghị esite na ya bilie.” Otu a ka Onyenwe anyị kwubiri.
“Aga m akpụdata ha, dịka ụmụ atụrụ a na-aga igbu egbu, dịka ebule na mkpi.
“Lee ka a ga-esi dọta Sheshak nʼagha, jichie ihe ụwa niile ji anya isi nʼagha. Lee ka Babilọn ga-esi ghọọ ihe tọgbọrọ nʼefu nʼetiti mba niile!
Osimiri ga-eri Babilọn, mmali elu nke mmiri ya ga-ekpuchi ya.
Obodo ya niile ga-atọgbọrọ nʼefu, ọ ga-abụ ebe kpọrọ nkụ, na ala ọzara, ọ ga-aghọ ala onye ọbụla na-agaghị ebi nʼime ya, nke mmadụ ọbụla na-agaghị esi nʼetiti ya gafee.
Aga m ata Bel dị na Babilọn ahụhụ, mee ya ka ọ gbọpụta ihe ndị ahụ o loro. Mba dị iche iche agakwaghị agakwurukwa ya ọzọ. Mgbidi Babilọn ga-adakwa.
“Sinụ nʼime ya pụta, unu ndị m! Gbapụnụ ọsọ nʼihi ndụ unu. Gbapụnụ ọsọ site nʼiwe dị ọkụ nke Onyenwe anyị.
Unu adala mba, unu atụkwala ụjọ, mgbe unu nụrụ akụkọ dị iche iche nʼala ahụ. Nʼihi na otu ụdị akụkọ ka a ga-anụ nʼafọ a, akụkọ ọzọ dị iche ka a ga-anụkwa nʼafọ nke ọzọ. A ga-anụ akụkọ iwusi ọbara nʼala ahụ, nụkwa akụkọ onye ọchịchị nke na-ebuso onye ọchịchị ọzọ agha.
Nʼihi na oge ahụ aghaghị ịbịa mgbe m ga-ata arụsị niile dị na Babilọn ahụhụ. A ga-eme ka ihere mee ala ahụ niile. Ndị ya niile e gburu egbu ga-ada, tọgbọrọkwa nʼime ya,
mgbe ahụ, eluigwe na ụwa, na ihe niile dị nʼime ha ga-eti mkpu ọṅụ nʼihi ihe dakwasịrị Babilọn. Ndị ga-ebuso ya agha ga-esitekwa nʼugwu bịa.” Otu a ka Onyenwe anyị kwubiri.
“Babilọn ga-ada nʼihi ndị Izrel e gburu, dịka ndị niile e gburu nʼụwa si daa site nʼaka ndị Babilọn.
Unu ndị siterela nʼihu mma agha gbapụ ọsọ, wezuganụ onwe unu, unu eguzokwala. Chetanụ Onyenwe anyị nʼala ahụ dị anya, na-echetakwa Jerusalem.”
“Ihere emeela anyị, nʼihi na a kparịala anyị. Ihere ekpuchiekwala ihu anyị, nʼihi na ndị mba ọzọ abatala nʼebe nsọ nke ụlọnsọ Onyenwe anyị.”
“Ma ụbọchị ndị ahụ na-abịa,” ka Onyenwe anyị kwupụtara, “mgbe m ga-ata arụsị ya niile ahụhụ. Ndị e merụrụ ahụ ga-asụkwa ude nʼala ahụ niile.
A sịkwarị na Babilọn a arịgoruo nʼeluigwe, ma a sịkwa na o wusie ebe dị elu nke ike ya mee ka o siwanyekwuo ike karịa, aga m ezite ndị mbibi ga-abịa megide ya.” Otu a ka Onyenwe anyị kwubiri ya.
“Ụzụ ịkwa akwa si na Babilọn na-apụta, ụzụ oke ịla nʼiyi sikwa nʼala ndị Babilọn na-apụta.
Onyenwe anyị ga-ala Babilọn nʼiyi. Ọ ga-emekwa ka oke ụzụ ha kwụsị. Mbigbọ nke ndị iro ga-adịkwa ka mbigbọ nke ọtụtụ mmiri, mkpọtụ nke olu ha ga-ada ụda dị ukwuu.
Onye mbibi ga-ebuso Babilọn agha. A ga-adọta ndị bụ dike ya nʼagha, gbajisiekwa ụta ha niile. Nʼihi na Onyenwe anyị bụ Chineke onye na-akwụghachi; ọ ga-akwụghachikwa nʼuju ya.
Aga m eme ka ndịisi ọchịchị ya niile, na ndị maara ihe ha ṅụbiga mmanya oke; aga m emekwa ndị ha na-achị achị, na ndịisi ha, na ndị ha bụ dike nʼagha otu ihe ahụ. Ha ga-arahụ ụra ruo mgbe ebighị ebi. Ha agaghị esitekwa nʼụra ahụ bilie ọzọ.” Ọ bụ ihe Eze ahụ kwubiri, bụ onye ahụ aha ya bụ Onyenwe anyị, Onye pụrụ ime ihe niile.
Ihe ndị a ka Onyenwe anyị, Onye pụrụ ime ihe niile kwuru, “A ga-akwada mgbidi Babilọn nke sara mbara, mee ka ọ daruo ala, a ga-eji ọkụ sunye nʼọnụ ụzọ ama ya niile dị elu. Ndị dị iche iche na-adọgbu onwe ha nʼọrụ nʼefu. Ndọgbu nʼọrụ nke mba niile dị iche iche ga-abụ nkụ a na-akwanye nʼọkụ.”
Ndị a bụ ozi Jeremaya, bụ onye amụma ziri onyeisi ozi aha ya bụ Seraya nwa Neraya, nwa Mahseia, mgbe o so Zedekaya eze Juda gaa Babilọn. E ziri ya ozi a nʼafọ nke anọ nke ọchịchị Zedekaya.
Jeremaya depụtara nʼakwụkwọ ihe banyere ihe ọjọọ ndị ahụ niile ga-abịakwasị Babilọn, ya bụ ihe niile e dere banyere Babilọn.
Ọ sịrị Seraya, “Mgbe i ruru Babilọn, lezie anya hụ na ị gụpụtara okwu ndị a niile ebe ndị mmadụ ga-anụ ya.
Emesịa, ị ga-ekwukwa sị, ‘Onyenwe anyị, gị onwe gị ekwuola na i ga-ebibi ebe a, ma mmadụ maọbụ anụmanụ agaghị ebikwa nʼime ya. I kwuokwala na ọ ga-aghọ mkpọmkpọ ebe ruo mgbe ebighị ebi.’
Mgbe ị gụsịrị ihe dị nʼakwụkwọ a, kegide ya nkume, tụnye ya nʼetiti iyi ukwu Yufretis.
Ị ga-asịkwa, ‘Otu a ka Babilọn ga-esi mikpuo. Ọ gaghị ebilikwa ọzọ, nʼihi ihe ọjọọ ahụ m ga-eme ka ọ bịakwasị ya. Ndị ya ga-adakwa.’” Ebe a ka okwu Jeremaya niile gwụrụ.
