Ἱερεμίας 33
1 ἐν ἀρχῇ βασιλέως Ιωακιμ υἱοῦ Ιωσια ἐγενήθη ὁ λόγος οὗτος παρὰ κυρίου
Mgbe Jeremaya ka nọ dịka onye mkpọrọ nʼogige ụlọ ndị nche, okwu Onyenwe anyị ruru ya ntị nke ugboro abụọ, sị ya,
2 οὕτως εἶπεν κύριος στῆθι ἐν αὐλῇ οἴκου κυρίου καὶ χρηματιεῖς ἅπασι τοῖς Ιουδαίοις καὶ πᾶσι τοῖς ἐρχομένοις προσκυνεῖν ἐν οἴκῳ κυρίου ἅπαντας τοὺς λόγους οὓς συνέταξά σοι αὐτοῖς χρηματίσαι μὴ ἀφέλῃς ῥῆμα
“Ihe ndị a ka Onyenwe anyị, onye ahụ kere ụwa kwuru, Onyenwe anyị, onye kpụrụ ya mee ya ka o guzosie ike, Onye aha ya bụ Onyenwe anyị:
3 ἴσως ἀκούσονται καὶ ἀποστραφήσονται ἕκαστος ἀπὸ τῆς ὁδοῦ αὐτοῦ τῆς πονηρᾶς καὶ παύσομαι ἀπὸ τῶν κακῶν ὧν ἐγὼ λογίζομαι τοῦ ποιῆσαι αὐτοῖς ἕνεκεν τῶν πονηρῶν ἐπιτηδευμάτων αὐτῶν
‘Kpọkuo m, aga m aza gị, gosi gị ihe dị ukwuu dị iche iche, na ihe siri ike na nghọta nke ị na-amaghị.’
4 καὶ ἐρεῖς οὕτως εἶπεν κύριος ἐὰν μὴ ἀκούσητέ μου τοῦ πορεύεσθαι ἐν τοῖς νομίμοις μου οἷς ἔδωκα κατὰ πρόσωπον ὑμῶν
Nʼihi na nke a bụ ihe Onyenwe anyị, bụ Chineke Izrel, kwuru banyere ụlọ ndị ahụ niile dị nʼobodo, na ụlọeze niile nke ndị eze Juda, bụ nke akwadara maka iji megide nnọchibido niile na mma agha
5 εἰσακούειν τῶν λόγων τῶν παίδων μου τῶν προφητῶν οὓς ἐγὼ ἀποστέλλω πρὸς ὑμᾶς ὄρθρου καὶ ἀπέστειλα καὶ οὐκ εἰσηκούσατέ μου
nʼagha a na-alụso ndị Babilọn. ‘Aga eji ozu ndị mmadụ ahụ niile m ga-etigbu site nʼiwe m na nʼọnụma m kpojuo ha. Aga m ezo ihu m site nʼebe obodo a nọ, nʼihi ajọ omume ya niile.
6 καὶ δώσω τὸν οἶκον τοῦτον ὥσπερ Σηλωμ καὶ τὴν πόλιν δώσω εἰς κατάραν πᾶσιν τοῖς ἔθνεσιν πάσης τῆς γῆς
“‘Ma otu ọ dị, aga m agwọ ya, mee ka ahụ sie ya ike. Aga m agwọ ndị m, meekwa ka ha nwe udo nʼebe ọ bara ụba. Ha ga-ebikwa nʼudo na-enweghị egwu ọbụla.
7 καὶ ἤκουσαν οἱ ἱερεῖς καὶ οἱ ψευδοπροφῆται καὶ πᾶς ὁ λαὸς τοῦ Ιερεμιου λαλοῦντος τοὺς λόγους τούτους ἐν οἴκῳ κυρίου
Aga m emekwa ka ndị Izrel na ndị Juda a dọtara nʼagha lọta. Aga m ewugharịkwa ha dịka ụlọ, mee ka ha dịrị ka ha dị na mbụ.
8 καὶ ἐγένετο Ιερεμιου παυσαμένου λαλοῦντος πάντα ἃ συνέταξεν αὐτῷ κύριος λαλῆσαι παντὶ τῷ λαῷ καὶ συνελάβοσαν αὐτὸν οἱ ἱερεῖς καὶ οἱ ψευδοπροφῆται καὶ πᾶς ὁ λαὸς λέγων θανάτῳ ἀποθανῇ
Aga m eme ka ha dị ọcha site na mmehie ha niile, nke ha mere megide m. Aga m agbaghara ha mmehie ha na nnupu isi ha niile megide m.
9 ὅτι ἐπροφήτευσας τῷ ὀνόματι κυρίου λέγων ὥσπερ Σηλωμ ἔσται ὁ οἶκος οὗτος καὶ ἡ πόλις αὕτη ἐρημωθήσεται ἀπὸ κατοικούντων καὶ ἐξεκκλησιάσθη πᾶς ὁ λαὸς ἐπὶ Ιερεμιαν ἐν οἴκῳ κυρίου
Mgbe ahụ, obodo a ga-aghọkwa ihe ga-eme ka mba niile nke ụwa mara m, ka ha ṅụrịa ọṅụ nʼime m, tookwa m, ma wetara m nsọpụrụ, mgbe ha ga-anụ ihe ọma niile m meere obodo a. Ha ga-atụkwa oke egwu, maakwa jijiji, nʼihi ezi ihe ahụ niile na nʼihi udo ahụ niile nke mụ onwe m mere ka o rute ha aka.’
10 καὶ ἤκουσαν οἱ ἄρχοντες Ιουδα τὸν λόγον τοῦτον καὶ ἀνέβησαν ἐξ οἴκου τοῦ βασιλέως εἰς οἶκον κυρίου καὶ ἐκάθισαν ἐν προθύροις πύλης κυρίου τῆς καινῆς
“Ihe ndị a ka Onyenwe anyị kwuru, ‘Unu na-asị banyere ebe a, “Ọ bụ mkpọmkpọ ebe, ebe ụmụ mmadụ na ụmụ anụmanụ na-ebighị nʼime ya.” Ma nʼobodo Juda, ya na okporoụzọ niile dị na Jerusalem, nke tọgbọrọ nʼefu ugbu a, nke mmadụ maọbụ anụmanụ na-ebighị nʼime ya, a ga-emesịa nụkwa
11 καὶ εἶπαν οἱ ἱερεῖς καὶ οἱ ψευδοπροφῆται πρὸς τοὺς ἄρχοντας καὶ παντὶ τῷ λαῷ κρίσις θανάτου τῷ ἀνθρώπῳ τούτῳ ὅτι ἐπροφήτευσεν κατὰ τῆς πόλεως ταύτης καθὼς ἠκούσατε ἐν τοῖς ὠσὶν ὑμῶν
olu ọṅụ na obi ụtọ, na olu ndị ikom na ndị inyom na-alụ di na nwunye, na olu ndị ahụ niile na-eweta onyinye ekele nʼụlọ Onyenwe anyị, ndị ahụ ga-asị, “‘“Nyenụ Onyenwe anyị, Onye pụrụ ime ihe niile ekele nʼihi na Onyenwe anyị dị mma. Ịhụnanya ya na-adịgidekwa ruo mgbe ebighị ebi.” Nʼihi na aga m eme ka ndị ala a, nke a dọtara nʼagha lọta, dịkwa ka ha dị na mbụ,’ otu a ka Onyenwe anyị kwuru.
12 καὶ εἶπεν Ιερεμιας πρὸς τοὺς ἄρχοντας καὶ παντὶ τῷ λαῷ λέγων κύριος ἀπέστειλέν με προφητεῦσαι ἐπὶ τὸν οἶκον τοῦτον καὶ ἐπὶ τὴν πόλιν ταύτην πάντας τοὺς λόγους τούτους οὓς ἠκούσατε
“Ihe ndị a ka Onyenwe anyị, Onye pụrụ ime ihe niile kwuru, ‘Nʼebe a, nke bụ mkpọmkpọ ebe ugbu a, nke mmadụ maọbụ anụmanụ na-ebighị nʼime ya, ka a ga-emesịa nweekwa ebe ịta nri nke igwe ewu na atụrụ, nʼime obodo niile, ebe ndị ọzụzụ atụrụ ga-eduru igwe ewu na atụrụ ha gaa izuike.
13 καὶ νῦν βελτίους ποιήσατε τὰς ὁδοὺς ὑμῶν καὶ τὰ ἔργα ὑμῶν καὶ ἀκούσατε τῆς φωνῆς κυρίου καὶ παύσεται κύριος ἀπὸ τῶν κακῶν ὧν ἐλάλησεν ἐφ’ ὑμᾶς
Nʼime obodo niile nke dị nʼala ugwu ugwu, na nʼobodo niile nke dị na mgbada ugwu niile nke Negev, nʼoke ala Benjamin, nʼime obodo nta niile nke gbara Jerusalem gburugburu, na nʼime obodo niile nke Juda. Igwe ewu na atụrụ ga-agabigakwa ọzọ nʼokpuru aka abụọ nke onye na-agụ ha ọnụ.’ Otu a ka Onyenwe anyị na-ekwu.
14 καὶ ἰδοὺ ἐγὼ ἐν χερσὶν ὑμῶν ποιήσατέ μοι ὡς συμφέρει καὶ ὡς βέλτιον ὑμῖν
“‘Ụbọchị ndị ahụ na-abịa,’ ka Onyenwe anyị kwupụtara, ‘mgbe m ga-emezu ezi nkwa ahụ m kwere ụlọ Izrel na ụlọ Juda.
15 ἀλλ’ ἢ γνόντες γνώσεσθε ὅτι εἰ ἀναιρεῖτέ με αἷμα ἀθῷον δίδοτε ἐφ’ ὑμᾶς καὶ ἐπὶ τὴν πόλιν ταύτην καὶ ἐπὶ τοὺς κατοικοῦντας ἐν αὐτῇ ὅτι ἐν ἀληθείᾳ ἀπέσταλκέν με κύριος πρὸς ὑμᾶς λαλῆσαι εἰς τὰ ὦτα ὑμῶν πάντας τοὺς λόγους τούτους
“‘Nʼụbọchị ndị ahụ, na nʼoge ahụ, aga m eme ka Alaka ezi omume pupụta site nʼezinaụlọ Devid. Ọ ga-eme ihe ziri ezi, kpeekwa ikpe ziri ezi nʼala ahụ.
16 καὶ εἶπαν οἱ ἄρχοντες καὶ πᾶς ὁ λαὸς πρὸς τοὺς ἱερεῖς καὶ πρὸς τοὺς ψευδοπροφήτας οὐκ ἔστιν τῷ ἀνθρώπῳ τούτῳ κρίσις θανάτου ὅτι ἐπὶ τῷ ὀνόματι κυρίου τοῦ θεοῦ ἡμῶν ἐλάλησεν πρὸς ἡμᾶς
Nʼụbọchị ndị ahụ, ka a ga-azọpụta Juda, Jerusalem ga-ebikwa nʼudo. Nke a bụ aha a ga-akpọ ya, Onyenwe anyị Onye Nzọpụta, bụ ezi omume anyị.’
17 καὶ ἀνέστησαν ἄνδρες τῶν πρεσβυτέρων τῆς γῆς καὶ εἶπαν πάσῃ τῇ συναγωγῇ τοῦ λαοῦ
Nʼihi na ihe ndị a ka Onyenwe anyị kwuru, ‘O nweghị oge a ga-ahapụ inweta otu onye site nʼezinaụlọ Devid onye ga-anọ nʼocheeze ụlọ Izrel.
18 Μιχαιας ὁ Μωραθίτης ἦν ἐν ταῖς ἡμέραις Εζεκιου βασιλέως Ιουδα καὶ εἶπεν παντὶ τῷ λαῷ Ιουδα οὕτως εἶπεν κύριος Σιων ὡς ἀγρὸς ἀροτριαθήσεται καὶ Ιερουσαλημ εἰς ἄβατον ἔσται καὶ τὸ ὄρος τοῦ οἴκου εἰς ἄλσος δρυμοῦ
Ọ dịkwaghị mgbe a ga-ahapụ inweta onye ga-esite nʼetiti ndị nchụaja na ndị Livayị, nke ga-eguzo nʼihu m ụbọchị niile ịchụ aja nsure ọkụ, na i wetara m onyinye ịnata ihuọma, na ịchụrụ m aja dị iche iche.’”
19 μὴ ἀνελὼν ἀνεῖλεν αὐτὸν Εζεκιας καὶ πᾶς Ιουδα οὐχὶ ὅτι ἐφοβήθησαν τὸν κύριον καὶ ὅτι ἐδεήθησαν τοῦ προσώπου κυρίου καὶ ἐπαύσατο κύριος ἀπὸ τῶν κακῶν ὧν ἐλάλησεν ἐπ’ αὐτούς καὶ ἡμεῖς ἐποιήσαμεν κακὰ μεγάλα ἐπὶ ψυχὰς ἡμῶν
Emesịa, okwu Onyenwe anyị ruru Jeremaya ntị sị ya,
20 καὶ ἄνθρωπος ἦν προφητεύων τῷ ὀνόματι κυρίου Ουριας υἱὸς Σαμαιου ἐκ Καριαθιαριμ καὶ ἐπροφήτευσεν περὶ τῆς γῆς ταύτης κατὰ πάντας τοὺς λόγους Ιερεμιου
“Ihe ndị a ka Onyenwe anyị kwuru, ‘Ọ bụrụ na unu nwere ike ime ka ọgbụgba ndụ m na ehihie, na ọgbụgba ndụ mụ na abalị ghara ịdịkwa, ime ka ehihie na abalị gharakwa ịpụta nʼoge ha,
21 καὶ ἤκουσεν ὁ βασιλεὺς Ιωακιμ καὶ πάντες οἱ ἄρχοντες πάντας τοὺς λόγους αὐτοῦ καὶ ἐζήτουν ἀποκτεῖναι αὐτόν καὶ ἤκουσεν Ουριας καὶ εἰσῆλθεν εἰς Αἴγυπτον
mgbe ahụ ọgbụgba ndụ nke mụ na Devid ohu m gbara, na ọgbụgba ndụ nke m mere ka ọ dịrị nʼetiti mụ na ndị Livayị, bụ ndị nchụaja na-eje ozi ha nʼihu m, agaghị adịkwa. A gaghị enwekwa onye ga-esi nʼezinaụlọ Devid nke ga-anọkwasị nʼocheeze ya.
22 καὶ ἐξαπέστειλεν ὁ βασιλεὺς ἄνδρας εἰς Αἴγυπτον
Aga m eme ka ụmụ ụmụ Devid ohu m, na ndị Livayị, bụ ndị na-eje ozi ha nʼihu m, dị ukwuu nʼọnụọgụgụ dịka kpakpando dị na mbara eluigwe; ha ga-adịkwa ukwuu dịka uzuzu dị nʼọnụ mmiri osimiri nke a na-apụghị ịgụta ọnụ.’”
23 καὶ ἐξηγάγοσαν αὐτὸν ἐκεῖθεν καὶ εἰσηγάγοσαν αὐτὸν πρὸς τὸν βασιλέα καὶ ἐπάταξεν αὐτὸν ἐν μαχαίρᾳ καὶ ἔρριψεν αὐτὸν εἰς τὸ μνῆμα υἱῶν λαοῦ αὐτοῦ
Okwu Onyenwe anyị ruru Jeremaya ntị sị ya,
24 πλὴν χεὶρ Αχικαμ υἱοῦ Σαφαν ἦν μετὰ Ιερεμιου τοῦ μὴ παραδοῦναι αὐτὸν εἰς χεῖρας τοῦ λαοῦ τοῦ μὴ ἀνελεῖν αὐτόν
“Ị hụla ajụjụ ndị a na-ajụ? Ha na-ajụ na-asị, ‘Onyenwe anyị ọ jụla agbụrụ abụọ ndị a ọ họpụtara?’ Nʼihi ya, ha na-elelị ndị m, ha adịghị agụkwa ha dịka mba.
Ihe ndị a ka Onyenwe anyị kwuru, ‘Ọ bụrụ na m emeghị ka ọgbụgba ndụ dịrị nʼetiti mụ na ehihie na abalị, meekwa ka iwu na-achị eluigwe na ụwa guzosie ike,
mgbe ahụ, agaara m ajụ ụmụ ụmụ Jekọb, na ụmụ ụmụ Devid ohu m. Agaraghị m ahọpụta otu nʼime ụmụ ya ka ọ chịa ụmụ ụmụ Ebraham na Aịzik na Jekọb. Ma aga m eme ka ndị ha a dọtara nʼagha lọta; aga m enwekwa obi ebere nʼahụ ha.’”
