Ἰεζεκιήλ 14
1 καὶ ἦλθον πρός με ἄνδρες ἐκ τῶν πρεσβυτέρων τοῦ Ισραηλ καὶ ἐκάθισαν πρὸ προσώπου μου
Jodong Israel moko nobiro ira kendo negibet e nyima tir.
2 καὶ ἐγένετο λόγος κυρίου πρός με λέγων
Eka wach Jehova Nyasaye nobirona kama:
3 υἱὲ ἀνθρώπου οἱ ἄνδρες οὗτοι ἔθεντο τὰ διανοήματα αὐτῶν ἐπὶ τὰς καρδίας αὐτῶν καὶ τὴν κόλασιν τῶν ἀδικιῶν αὐτῶν ἔθηκαν πρὸ προσώπου αὐτῶν εἰ ἀποκρινόμενος ἀποκριθῶ αὐτοῖς
“Wuod dhano, jogi oseketo nyisechegi ma giloso giwegi e chunjegi kendo giseketo rachwany mamiyo ji podho e nyimgi. Bende owinjore koro ayienegi mondo gipenja wach adier?
4 διὰ τοῦτο λάλησον αὐτοῖς καὶ ἐρεῖς πρὸς αὐτούς τάδε λέγει κύριος ἄνθρωπος ἄνθρωπος ἐκ τοῦ οἴκου Ισραηλ ὃς ἂν θῇ τὰ διανοήματα αὐτοῦ ἐπὶ τὴν καρδίαν αὐτοῦ καὶ τὴν κόλασιν τῆς ἀδικίας αὐτοῦ τάξῃ πρὸ προσώπου αὐτοῦ καὶ ἔλθῃ πρὸς τὸν προφήτην ἐγὼ κύριος ἀποκριθήσομαι αὐτῷ ἐν οἷς ἐνέχεται ἡ διάνοια αὐτοῦ
Kuom mano, wuo kodgi kendo inyisgi ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Ka ja-Israel moro amora oketo chunye kuom lamo nyiseche manono kendo oketo rachwany mamiyo ji podho e nyime, bangʼe to odhi ir jakor wach, to an Jehova Nyasaye awuon anadwoke kaluwore gi kethone maduongʼ mar lamo nyiseche ma dhano oloso.
5 ὅπως πλαγιάσῃ τὸν οἶκον τοῦ Ισραηλ κατὰ τὰς καρδίας αὐτῶν τὰς ἀπηλλοτριωμένας ἀπ’ ἐμοῦ ἐν τοῖς ἐνθυμήμασιν αὐτῶν
Anatim kamano mondo aduog chunje jo-Israel duto moseweya kadhi lamo nyisechegi manono.’
6 διὰ τοῦτο εἰπὸν πρὸς τὸν οἶκον τοῦ Ισραηλ τάδε λέγει κύριος κύριος ἐπιστράφητε καὶ ἀποστρέψατε ἀπὸ τῶν ἐπιτηδευμάτων ὑμῶν καὶ ἀπὸ πασῶν τῶν ἀσεβειῶν ὑμῶν καὶ ἐπιστρέψατε τὰ πρόσωπα ὑμῶν
“Kuom mano wachne dhood Israel ni, Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Lokreuru! Wereuru gi nyisecheu muloso kendo kwedreuru gi timbeu mamono duto!
7 διότι ἄνθρωπος ἄνθρωπος ἐκ τοῦ οἴκου Ισραηλ καὶ ἐκ τῶν προσηλύτων τῶν προσηλυτευόντων ἐν τῷ Ισραηλ ὃς ἂν ἀπαλλοτριωθῇ ἀπ’ ἐμοῦ καὶ θῆται τὰ ἐνθυμήματα αὐτοῦ ἐπὶ τὴν καρδίαν αὐτοῦ καὶ τὴν κόλασιν τῆς ἀδικίας αὐτοῦ τάξῃ πρὸ προσώπου αὐτοῦ καὶ ἔλθῃ πρὸς τὸν προφήτην τοῦ ἐπερωτῆσαι αὐτὸν ἐν ἐμοί ἐγὼ κύριος ἀποκριθήσομαι αὐτῷ ἐν ᾧ ἐνέχεται ἐν αὐτῷ
“Ka ja-Israel moro amora kata ka japiny moro modak e piny Israel opogore koda mi oketo geno kuom lamo nyiseche manono kendo oketo rachwany marach mamiyo ji podho e nyime, bangʼe to odhi ir jakor wach mondo openje wach, to an Jehova Nyasaye awuon ema nadwoke.
8 καὶ στηριῶ τὸ πρόσωπόν μου ἐπὶ τὸν ἄνθρωπον ἐκεῖνον καὶ θήσομαι αὐτὸν εἰς ἔρημον καὶ εἰς ἀφανισμὸν καὶ ἐξαρῶ αὐτὸν ἐκ μέσου τοῦ λαοῦ μου καὶ ἐπιγνώσεσθε ὅτι ἐγὼ κύριος
Anabed mamon kode mi akete kaka ranyisi misiemogo joma ochaya. Abiro ngʼado kare oko e dier joga. Eka unungʼe ni An e Jehova Nyasaye.
9 καὶ ὁ προφήτης ἐὰν πλανηθῇ καὶ λαλήσῃ ἐγὼ κύριος πεπλάνηκα τὸν προφήτην ἐκεῖνον καὶ ἐκτενῶ τὴν χεῖρά μου ἐπ’ αὐτὸν καὶ ἀφανιῶ αὐτὸν ἐκ μέσου τοῦ λαοῦ μου Ισραηλ
“‘Kendo ka achiel kuom jokor wachgo okoro wach moro, to an Jehova Nyasaye abiro rundo pache, ma wachneno ok notimre, kendo anatiek jakor wachno mi agole kuom joga ma jo-Israel.
10 καὶ λήμψονται τὴν ἀδικίαν αὐτῶν κατὰ τὸ ἀδίκημα τοῦ ἐπερωτῶντος καὶ κατὰ τὸ ἀδίκημα ὁμοίως τῷ προφήτῃ ἔσται
Kethogi nobed e wigi giwegi, jakor wach nokwan ni jaketho mana kaka ngʼama odhi ire mondo okorne wach bende jaketho.
11 ὅπως μὴ πλανᾶται ἔτι ὁ οἶκος τοῦ Ισραηλ ἀπ’ ἐμοῦ καὶ ἵνα μὴ μιαίνωνται ἔτι ἐν πᾶσιν τοῖς παραπτώμασιν αὐτῶν καὶ ἔσονταί μοι εἰς λαόν καὶ ἐγὼ ἔσομαι αὐτοῖς εἰς θεόν λέγει κύριος
Eka jo-Israel ok nochak obar mi weya kendo ok ginidwanyre gi richogi duto kendo. Ginibed joga to an anabed Nyasachgi, Jehova Nyasaye Manyalo Gik Moko Duto Osewacho.’”
12 καὶ ἐγένετο λόγος κυρίου πρός με λέγων
Wach Jehova Nyasaye nobirona kama:
13 υἱὲ ἀνθρώπου γῆ ἐὰν ἁμάρτῃ μοι τοῦ παραπεσεῖν παράπτωμα καὶ ἐκτενῶ τὴν χεῖρά μου ἐπ’ αὐτὴν καὶ συντρίψω αὐτῆς στήριγμα ἄρτου καὶ ἐξαποστελῶ ἐπ’ αὐτὴν λιμὸν καὶ ἐξαρῶ ἐξ αὐτῆς ἄνθρωπον καὶ κτήνη
Wuod dhano, ka piny moro otimona richo kuom bedo joma ok jo-ratiro kendo; ka arieyo bada kuomgi mi angʼado oko chiembgi mapile, mi aoro kech kuomgi kendo anego joge kaachiel gi jambgi,
14 καὶ ἐὰν ὦσιν οἱ τρεῖς ἄνδρες οὗτοι ἐν μέσῳ αὐτῆς Νωε καὶ Δανιηλ καὶ Ιωβ αὐτοὶ ἐν τῇ δικαιοσύνῃ αὐτῶν σωθήσονται λέγει κύριος
to kata dine bed ni ji adekgi ema bedie, Nowa, Daniel kod Ayub to digires mana ngimagi giwegi nikech timbegi makare, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.
15 ἐὰν καὶ θηρία πονηρὰ ἐπάγω ἐπὶ τὴν γῆν καὶ τιμωρήσομαι αὐτὴν καὶ ἔσται εἰς ἀφανισμὸν καὶ οὐκ ἔσται ὁ διοδεύων ἀπὸ προσώπου τῶν θηρίων
“Kata kapo ni aoro le mager e pinyno mi giweye maonge nyithindo, mi pinyno olokore thim motwo ma dhano ok nyal kadhoe nikech le magergo,
16 καὶ οἱ τρεῖς ἄνδρες οὗτοι ἐν μέσῳ αὐτῆς ὦσι ζῶ ἐγώ λέγει κύριος εἰ υἱοὶ ἢ θυγατέρες σωθήσονται ἀλλ’ ἢ αὐτοὶ μόνοι σωθήσονται ἡ δὲ γῆ ἔσται εἰς ὄλεθρον
to akwongʼora gi Nyinga awuon an Jehova Nyasaye Manyalo Gik Moko Duto ni kata dabed ni ji adekgi ni e iye, to ok digires kata mana ngima yawuotgi kata nyigi giwegi. Gin kendgi ema noresgi, to piny to noketh chuth.
17 ἢ καὶ ῥομφαίαν ἐὰν ἐπάγω ἐπὶ τὴν γῆν ἐκείνην καὶ εἴπω ῥομφαία διελθάτω διὰ τῆς γῆς καὶ ἐξαρῶ ἐξ αὐτῆς ἄνθρωπον καὶ κτῆνος
“Kata kapo ni aoro ligangla mondo oketh pinyno duto kendo anego jogi machwo kaachiel gi le ma gipidho,
18 καὶ οἱ τρεῖς ἄνδρες οὗτοι ἐν μέσῳ αὐτῆς ζῶ ἐγώ λέγει κύριος οὐ μὴ ῥύσωνται υἱοὺς οὐδὲ θυγατέρας αὐτοὶ μόνοι σωθήσονται
to mana kaka antie an Jehova Nyasaye Manyalo Gik Moko Duto ni kata dabed ni ji adekgi ni e iye, to ok digires kata mana ngima yawuotgi kata dine bed ni adekgi ni e iye, to ok digires kata mana ngima yawuotgi kata mar nyigi giwegi. Gin kendgi ema noresgi.
19 ἢ καὶ θάνατον ἐπαποστείλω ἐπὶ τὴν γῆν ἐκείνην καὶ ἐκχεῶ τὸν θυμόν μου ἐπ’ αὐτὴν ἐν αἵματι τοῦ ἐξολεθρεῦσαι ἐξ αὐτῆς ἄνθρωπον καὶ κτῆνος
“Kata kapo ni aoro dera e pinyno kendo aolo mirimba kuome, ka anego ji gi le duto modakie,
20 καὶ Νωε καὶ Δανιηλ καὶ Ιωβ ἐν μέσῳ αὐτῆς ζῶ ἐγώ λέγει κύριος ἐὰν υἱοὶ ἢ θυγατέρες ὑπολειφθῶσιν αὐτοὶ ἐν τῇ δικαιοσύνῃ αὐτῶν ῥύσονται τὰς ψυχὰς αὐτῶν
to mana kaka antie an Jehova Nyasaye Manyalo Gik Moko Duto ni kata dine bed ni Nowa gi Daniel kod Ayub ni e iye, to ok digires kata mana ngima yawuotgi kata mar nyigi giwegi. Ginires mana ngimagi giwegi nikech timgi makare.
21 τάδε λέγει κύριος ἐὰν δὲ καὶ τὰς τέσσαρας ἐκδικήσεις μου τὰς πονηράς ῥομφαίαν καὶ λιμὸν καὶ θηρία πονηρὰ καὶ θάνατον ἐξαποστείλω ἐπὶ Ιερουσαλημ τοῦ ἐξολεθρεῦσαι ἐξ αὐτῆς ἄνθρωπον καὶ κτῆνος
“Kuom mano ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Mano kaka nobed marach moloyo kuom Jerusalem ka anaor kum maga angʼwen ma gin ligangla gi kech, gi le mager kod dera, mondo aneg joge kod le mage duto!
22 καὶ ἰδοὺ ὑπολελειμμένοι ἐν αὐτῇ οἱ ἀνασεσῳσμένοι αὐτῆς οἳ ἐξάγουσιν ἐξ αὐτῆς υἱοὺς καὶ θυγατέρας ἰδοὺ αὐτοὶ ἐκπορεύονται πρὸς ὑμᾶς καὶ ὄψεσθε τὰς ὁδοὺς αὐτῶν καὶ τὰ ἐνθυμήματα αὐτῶν καὶ μεταμεληθήσεσθε ἐπὶ τὰ κακά ἃ ἐπήγαγον ἐπὶ Ιερουσαλημ πάντα τὰ κακὰ ἃ ἐπήγαγον ἐπ’ αὐτήν
Kata kamano, jomoko manok notony midongʼ, ma gin yawuowi gi nyiri ma nogol oko kuomgi. Ginibi iri, kendo ka ineno timbegi gi yoregi, to iniyud hoch kuom masira ma asekelo kuom Jerusalem, ma gin masiche duto masekelo kuome.
23 καὶ παρακαλέσουσιν ὑμᾶς διότι ὄψεσθε τὰς ὁδοὺς αὐτῶν καὶ τὰ ἐνθυμήματα αὐτῶν καὶ ἐπιγνώσεσθε διότι οὐ μάτην πεποίηκα πάντα ὅσα ἐποίησα ἐν αὐτῇ λέγει κύριος
Iniyud hoch ka ineno timbegi gi yoregi, nimar inifweny ni onge gima asetimone maonge gima omiyo, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.”
