< Ἐκκλησιαστής 5 >
1 φύλαξον πόδα σου ἐν ᾧ ἐὰν πορεύῃ εἰς οἶκον τοῦ θεοῦ καὶ ἐγγὺς τοῦ ἀκούειν ὑπὲρ δόμα τῶν ἀφρόνων θυσία σου ὅτι οὔκ εἰσιν εἰδότες τοῦ ποιῆσαι κακόν
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
2 μὴ σπεῦδε ἐπὶ στόματί σου καὶ καρδία σου μὴ ταχυνάτω τοῦ ἐξενέγκαι λόγον πρὸ προσώπου τοῦ θεοῦ ὅτι ὁ θεὸς ἐν τῷ οὐρανῷ καὶ σὺ ἐπὶ τῆς γῆς ἐπὶ τούτῳ ἔστωσαν οἱ λόγοι σου ὀλίγοι
Be not rash with thy mouth, and let not thy heart be hasty to utter [any] thing before God: for God [is] in heaven, and thou upon earth: therefore let thy words be few.
3 ὅτι παραγίνεται ἐνύπνιον ἐν πλήθει περισπασμοῦ καὶ φωνὴ ἄφρονος ἐν πλήθει λόγων
For a dream cometh through the multitude of business; and a fool's voice [is known] by a multitude of words.
4 καθὼς ἂν εὔξῃ εὐχὴν τῷ θεῷ μὴ χρονίσῃς τοῦ ἀποδοῦναι αὐτήν ὅτι οὐκ ἔστιν θέλημα ἐν ἄφροσιν σὺν ὅσα ἐὰν εὔξῃ ἀπόδος
When thou vowest a vow to God, defer not to pay it; for [he hath] no pleasure in fools: pay that which thou hast vowed.
5 ἀγαθὸν τὸ μὴ εὔξασθαί σε ἢ τὸ εὔξασθαί σε καὶ μὴ ἀποδοῦναι
Better [is it] that thou shouldst not vow, than that thou shouldst vow and not pay.
6 μὴ δῷς τὸ στόμα σου τοῦ ἐξαμαρτῆσαι τὴν σάρκα σου καὶ μὴ εἴπῃς πρὸ προσώπου τοῦ θεοῦ ὅτι ἄγνοιά ἐστιν ἵνα μὴ ὀργισθῇ ὁ θεὸς ἐπὶ φωνῇ σου καὶ διαφθείρῃ τὰ ποιήματα χειρῶν σου
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it [was] an error: why should God be angry at thy voice, and destroy the work of thy hands?
7 ὅτι ἐν πλήθει ἐνυπνίων καὶ ματαιότητες καὶ λόγοι πολλοί ὅτι σὺν τὸν θεὸν φοβοῦ
For in the multitude of dreams and many words [there are] also [divers] vanities: but fear thou God.
8 ἐὰν συκοφαντίαν πένητος καὶ ἁρπαγὴν κρίματος καὶ δικαιοσύνης ἴδῃς ἐν χώρᾳ μὴ θαυμάσῃς ἐπὶ τῷ πράγματι ὅτι ὑψηλὸς ἐπάνω ὑψηλοῦ φυλάξαι καὶ ὑψηλοὶ ἐπ’ αὐτούς
If thou seest the oppression of the poor, and violent perversion of judgment and justice in a province, wonder not at the matter: for [he that is] higher than the highest regardeth; and [there are] higher than they.
9 καὶ περισσεία γῆς ἐν παντί ἐστι βασιλεὺς τοῦ ἀγροῦ εἰργασμένου
Moreover, the profit of the earth is for all: the king [himself] is served by the field.
10 ἀγαπῶν ἀργύριον οὐ πλησθήσεται ἀργυρίου καὶ τίς ἠγάπησεν ἐν πλήθει αὐτῶν γένημα καί γε τοῦτο ματαιότης
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity.
11 ἐν πλήθει τῆς ἀγαθωσύνης ἐπληθύνθησαν ἔσθοντες αὐτήν καὶ τί ἀνδρεία τῷ παρ’ αὐτῆς ὅτι ἀλλ’ ἢ τοῦ ὁρᾶν ὀφθαλμοῖς αὐτοῦ
When goods increase, they are increased that eat them: and what good [is there] to the owners of them, saving the beholding [of them] with their eyes?
12 γλυκὺς ὕπνος τοῦ δούλου εἰ ὀλίγον καὶ εἰ πολὺ φάγεται καὶ τῷ ἐμπλησθέντι τοῦ πλουτῆσαι οὐκ ἔστιν ἀφίων αὐτὸν τοῦ ὑπνῶσαι
The sleep of a laboring man [is] sweet, whether he eateth little or much: but the abundance of the rich will not suffer him to sleep.
13 ἔστιν ἀρρωστία ἣν εἶδον ὑπὸ τὸν ἥλιον πλοῦτον φυλασσόμενον τῷ παρ’ αὐτοῦ εἰς κακίαν αὐτοῦ
There is a grievous evil [which] I have seen under the sun, [namely], riches kept for the owners of them to their hurt.
14 καὶ ἀπολεῖται ὁ πλοῦτος ἐκεῖνος ἐν περισπασμῷ πονηρῷ καὶ ἐγέννησεν υἱόν καὶ οὐκ ἔστιν ἐν χειρὶ αὐτοῦ οὐδέν
But those riches perish by evil labor: and he begetteth a son, and [there is] nothing in his hand.
15 καθὼς ἐξῆλθεν ἀπὸ γαστρὸς μητρὸς αὐτοῦ γυμνός ἐπιστρέψει τοῦ πορευθῆναι ὡς ἥκει καὶ οὐδὲν οὐ λήμψεται ἐν μόχθῳ αὐτοῦ ἵνα πορευθῇ ἐν χειρὶ αὐτοῦ
As he came into the world, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand.
16 καί γε τοῦτο πονηρὰ ἀρρωστία ὥσπερ γὰρ παρεγένετο οὕτως καὶ ἀπελεύσεται καὶ τίς περισσεία αὐτῷ ᾗ μοχθεῖ εἰς ἄνεμον
And this also [is] a grievous evil, [that] in all points as he came, so shall he go: and what profit hath he that hath labored for the wind?
17 καί γε πᾶσαι αἱ ἡμέραι αὐτοῦ ἐν σκότει καὶ πένθει καὶ θυμῷ πολλῷ καὶ ἀρρωστίᾳ καὶ χόλῳ
All his days also he eateth in darkness, and [he hath] much sorrow and wrath with his sickness.
18 ἰδοὺ ὃ εἶδον ἐγὼ ἀγαθόν ὅ ἐστιν καλόν τοῦ φαγεῖν καὶ τοῦ πιεῖν καὶ τοῦ ἰδεῖν ἀγαθωσύνην ἐν παντὶ μόχθῳ αὐτοῦ ᾧ ἐὰν μοχθῇ ὑπὸ τὸν ἥλιον ἀριθμὸν ἡμερῶν ζωῆς αὐτοῦ ὧν ἔδωκεν αὐτῷ ὁ θεός ὅτι αὐτὸ μερὶς αὐτοῦ
Behold [that] which I have seen: [it is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labor that he taketh under the sun all the days of his life, which God giveth him: for it [is] his portion.
19 καί γε πᾶς ὁ ἄνθρωπος ᾧ ἔδωκεν αὐτῷ ὁ θεὸς πλοῦτον καὶ ὑπάρχοντα καὶ ἐξουσίασεν αὐτὸν τοῦ φαγεῖν ἀπ’ αὐτοῦ καὶ τοῦ λαβεῖν τὸ μέρος αὐτοῦ καὶ τοῦ εὐφρανθῆναι ἐν μόχθῳ αὐτοῦ τοῦτο δόμα θεοῦ ἐστιν
Every man also to whom God hath given riches and wealth, and hath given him power to eat of it, and to take his portion, and to rejoice in his labor; this [is] the gift of God.
20 ὅτι οὐ πολλὰ μνησθήσεται τὰς ἡμέρας τῆς ζωῆς αὐτοῦ ὅτι ὁ θεὸς περισπᾷ αὐτὸν ἐν εὐφροσύνῃ καρδίας αὐτοῦ
For he shall not much remember the days of his life; because God answereth [him] in the joy of his heart.