Δανιήλ 2

1 καὶ ἐν τῷ ἔτει τῷ δευτέρῳ τῆς βασιλείας Ναβουχοδονοσορ συνέβη εἰς ὁράματα καὶ ἐνύπνια ἐμπεσεῖν τὸν βασιλέα καὶ ταραχθῆναι ἐν τῷ ἐνυπνίῳ αὐτοῦ καὶ ὁ ὕπνος αὐτοῦ ἐγένετο ἀπ’ αὐτοῦ

And in year two of [the] reign of Nebuchadnezzar he dreamed Nebuchadnezzar dreams and it was troubled spirit his and sleep his it happened on him.

2 καὶ ἐπέταξεν ὁ βασιλεὺς εἰσενεχθῆναι τοὺς ἐπαοιδοὺς καὶ τοὺς μάγους καὶ τοὺς φαρμακοὺς τῶν Χαλδαίων ἀναγγεῖλαι τῷ βασιλεῖ τὰ ἐνύπνια αὐτοῦ καὶ παραγενόμενοι ἔστησαν παρὰ τῷ βασιλεῖ

And he said the king to summon the soothsayer-priests and the conjurers and the sorcerers and the Chaldeans to tell to the king dreams his and they came and they stood before the king.

3 καὶ εἶπεν αὐτοῖς ὁ βασιλεύς ἐνύπνιον ἑώρακα καὶ ἐκινήθη μου τὸ πνεῦμα ἐπιγνῶναι οὖν θέλω τὸ ἐνύπνιον

And he said to them the king a dream I have dreamed and it was troubled spirit my to know the dream.

4 καὶ ἐλάλησαν οἱ Χαλδαῖοι πρὸς τὸν βασιλέα Συριστί κύριε βασιλεῦ τὸν αἰῶνα ζῆθι ἀνάγγειλον τὸ ἐνύπνιόν σου τοῖς παισί σου καὶ ἡμεῖς σοι φράσομεν τὴν σύγκρισιν αὐτοῦ

And they spoke the Chaldeans to the king Aramaic king O for ever live! tell! dream the (to servant your *Q(K)*) and interpretation the we will declare.

5 ἀποκριθεὶς δὲ ὁ βασιλεὺς εἶπε τοῖς Χαλδαίοις ὅτι ἐὰν μὴ ἀπαγγείλητέ μοι ἐπ’ ἀληθείας τὸ ἐνύπνιον καὶ τὴν τούτου σύγκρισιν δηλώσητέ μοι παραδειγματισθήσεσθε καὶ ἀναληφθήσεται ὑμῶν τὰ ὑπάρχοντα εἰς τὸ βασιλικόν

[was] replying King the and [was] saying (to Chaldeans the *Q(K)*) word the from me [is] assured if not you will make known to me dream the and interpretation its members you will be made and houses your a refuse-heap they will be made.

6 ἐὰν δὲ τὸ ἐνύπνιον διασαφήσητέ μοι καὶ τὴν τούτου σύγκρισιν ἀναγγείλητε λήψεσθε δόματα παντοῖα καὶ δοξασθήσεσθε ὑπ’ ἐμοῦ δηλώσατέ μοι τὸ ἐνύπνιον καὶ κρίνατε

And if dream the and interpretation its you will declare gifts and a reward and honor great you will receive from before me therefore dream the and interpretation its declare to me.

7 ἀπεκρίθησαν δὲ ἐκ δευτέρου λέγοντες βασιλεῦ τὸ ὅραμα εἰπόν καὶ οἱ παῖδές σου κρινοῦσι πρὸς ταῦτα

They replied a second [time] and [they were] saying king O dream the let him tell to servants his and interpretation the we will declare.

8 καὶ εἶπεν αὐτοῖς ὁ βασιλεύς ἐπ’ ἀληθείας οἶδα ὅτι καιρὸν ὑμεῖς ἐξαγοράζετε καθάπερ ἑωράκατε ὅτι ἀπέστη ἀπ’ ἐμοῦ τὸ πρᾶγμα καθάπερ οὖν προστέταχα οὕτως ἔσται

[was] replying King the and [was] saying according to certain [am] knowing I that time you [are] gaining as to because that you have seen that [is] assured from me word the.

9 ἐὰν μὴ τὸ ἐνύπνιον ἀπαγγείλητέ μοι ἐπ’ ἀληθείας καὶ τὴν τούτου σύγκρισιν δηλώσητε θανάτῳ περιπεσεῖσθε συνείπασθε γὰρ λόγους ψευδεῖς ποιήσασθαι ἐπ’ ἐμοῦ ἕως ἂν ὁ καιρὸς ἀλλοιωθῇ νῦν οὖν ἐὰν τὸ ῥῆμα εἴπητέ μοι ὃ τὴν νύκτα ἑώρακα γνώσομαι ὅτι καὶ τὴν τούτου κρίσιν δηλώσετε

That if dream the not you will make known to me [is] one it decree your and a word a lie and corrupt (you have agreed together *Q(K)*) to say before me until that time the it will be changed therefore dream the tell! to me so I may know that interpretation its you will declare to me.

10 καὶ ἀπεκρίθησαν οἱ Χαλδαῖοι ἐπὶ τοῦ βασιλέως ὅτι οὐδεὶς τῶν ἐπὶ τῆς γῆς δυνήσεται εἰπεῖν τῷ βασιλεῖ ὃ ἑώρακε καθάπερ σὺ ἐρωτᾷς καὶ πᾶς βασιλεὺς καὶ πᾶς δυνάστης τοιοῦτο πρᾶγμα οὐκ ἐπερωτᾷ πάντα σοφὸν καὶ μάγον καὶ Χαλδαῖον

They replied (Chaldeans the *Q(K)*) before king the and [they were] saying not there [is] a person on earth the who [the] matter of king the he will be able to declare as to because that any king great and powerful a matter like this not he has asked to any magician and conjurer and Chaldean.

11 καὶ ὁ λόγος ὃν ζητεῖς βασιλεῦ βαρύς ἐστι καὶ ἐπίδοξος καὶ οὐδείς ἐστιν ὃς δηλώσει ταῦτα τῷ βασιλεῖ εἰ μήτι ἄγγελος οὗ οὐκ ἔστι κατοικητήριον μετὰ πάσης σαρκός ὅθεν οὐκ ἐνδέχεται γενέσθαι καθάπερ οἴει

And matter the which king the [is] asking [is] difficult and [is] another not there who he will declare it before king the except gods who dwelling place their [is] with flesh not there it.

12 τότε ὁ βασιλεὺς στυγνὸς γενόμενος καὶ περίλυπος προσέταξεν ἐξαγαγεῖν πάντας τοὺς σοφοὺς τῆς Βαβυλωνίας

As to because this king the he was angry and he was furious exceedingly and he said to destroy all [the] wise men of Babylon.

13 καὶ ἐδογματίσθη πάντας ἀποκτεῖναι ἐζητήθη δὲ ὁ Δανιηλ καὶ πάντες οἱ μετ’ αὐτοῦ χάριν τοῦ συναπολέσθαι

And decree the it went out and wise men the [were] about to be killed and they sought Daniel and companions his to be killed.

14 τότε Δανιηλ εἶπε βουλὴν καὶ γνώμην ἣν εἶχεν Αριώχῃ τῷ ἀρχιμαγείρῳ τοῦ βασιλέως ᾧ προσέταξεν ἐξαγαγεῖν τοὺς σοφιστὰς τῆς Βαβυλωνίας

Then Daniel he sent back counsel and discretion to Arioch [the] chief executioners the of king the who he went out to kill [the] wise men of Babylon.

15 καὶ ἐπυνθάνετο αὐτοῦ λέγων περὶ τίνος δογματίζεται πικρῶς παρὰ τοῦ βασιλέως τότε τὸ πρόσταγμα ἐσήμανεν ὁ Αριώχης τῷ Δανιηλ

[he was] replying And [he was] saying to Arioch captain the of king the on what? [is] decree the harsh from before king the then matter the he made known Arioch to Daniel.

16 ὁ δὲ Δανιηλ εἰσῆλθε ταχέως πρὸς τὸν βασιλέα καὶ ἠξίωσεν ἵνα δοθῇ αὐτῷ χρόνος παρὰ τοῦ βασιλέως καὶ δηλώσῃ πάντα ἐπὶ τοῦ βασιλέως

And Daniel he went in and he asked from king the that time he will give to him and interpretation the to declare to king the.

17 τότε ἀπελθὼν Δανιηλ εἰς τὸν οἶκον αὐτοῦ τῷ Ανανια καὶ Μισαηλ καὶ Αζαρια τοῖς συνεταίροις ὑπέδειξε πάντα

Then Daniel to house his he went and to Hananiah Mishael and Azariah companions his matter the he made known.

18 καὶ παρήγγειλε νηστείαν καὶ δέησιν καὶ τιμωρίαν ζητῆσαι παρὰ τοῦ κυρίου τοῦ ὑψίστου περὶ τοῦ μυστηρίου τούτου ὅπως μὴ ἐκδοθῶσι Δανιηλ καὶ οἱ μετ’ αὐτοῦ εἰς ἀπώλειαν ἅμα τοῖς σοφισταῖς Βαβυλῶνος

And compassion to ask from before [the] God of heavens the concerning secret the this that not they will destroy Daniel and companions his with [the] rest of [the] wise men of Babylon.

19 τότε τῷ Δανιηλ ἐν ὁράματι ἐν αὐτῇ τῇ νυκτὶ τὸ μυστήριον τοῦ βασιλέως ἐξεφάνθη εὐσήμως τότε Δανιηλ εὐλόγησε τὸν κύριον τὸν ὕψιστον

Then to Daniel in vision the of night the secret the it was revealed then Daniel he blessed [the] God of heavens the.

20 καὶ ἐκφωνήσας εἶπεν ἔσται τὸ ὄνομα τοῦ κυρίου τοῦ μεγάλου εὐλογημένον εἰς τὸν αἰῶνα ὅτι ἡ σοφία καὶ ἡ μεγαλωσύνη αὐτοῦ ἐστι

[was] replying Daniel and [was] saying let it be name his of true God the [be] blessed from antiquity and to perpetuity that wisdom and power which [is] to him it.

21 καὶ αὐτὸς ἀλλοιοῖ καιροὺς καὶ χρόνους μεθιστῶν βασιλεῖς καὶ καθιστῶν διδοὺς σοφοῖς σοφίαν καὶ σύνεσιν τοῖς ἐν ἐπιστήμῃ οὖσιν

And he [is] changing times the and appointed times the [he is] removing kings and [he is] setting up kings [he is] giving wisdom to wise men and understanding to ones knowing discernment.

22 ἀνακαλύπτων τὰ βαθέα καὶ σκοτεινὰ καὶ γινώσκων τὰ ἐν τῷ σκότει καὶ τὰ ἐν τῷ φωτί καὶ παρ’ αὐτῷ κατάλυσις

He [is] revealing deep [things] and hidden [things] [he is] knowing what? [is] in darkness the (and light the *Q(k)*) with him [is] dwelling.

23 σοί κύριε τῶν πατέρων μου ἐξομολογοῦμαι καὶ αἰνῶ ὅτι σοφίαν καὶ φρόνησιν ἔδωκάς μοι καὶ νῦν ἐσήμανάς μοι ὅσα ἠξίωσα τοῦ δηλῶσαι τῷ βασιλεῖ πρὸς ταῦτα

You - O God of fathers my [am] praising and [am] praising I that wisdom and power you have given to me and now you have made known to me that we asked from you that [the] matter of king the you made known to us.

24 εἰσελθὼν δὲ Δανιηλ πρὸς τὸν Αριωχ τὸν κατασταθέντα ὑπὸ τοῦ βασιλέως ἀποκτεῖναι πάντας τοὺς σοφιστὰς τῆς Βαβυλωνίας εἶπεν αὐτῷ τοὺς μὲν σοφιστὰς τῆς Βαβυλωνίας μὴ ἀπολέσῃς εἰσάγαγε δέ με πρὸς τὸν βασιλέα καὶ ἕκαστα τῷ βασιλεῖ δηλώσω

As to because this Daniel he went in to Arioch whom he had appointed king the to destroy [the] wise men of Babylon he went - and as follows he said to him [the] wise men of Babylon may not you destroy bring in me before king the and interpretation the to king the I will declare.

25 τότε Αριωχ κατὰ σπουδὴν εἰσήγαγεν τὸν Δανιηλ πρὸς τὸν βασιλέα καὶ εἶπεν αὐτῷ ὅτι εὕρηκα ἄνθρωπον σοφὸν ἐκ τῆς αἰχμαλωσίας τῶν υἱῶν τῆς Ιουδαίας ὃς τῷ βασιλεῖ δηλώσει ἕκαστα

Then Arioch in haste he brought in Daniel before king the and as follows he said to him that I have found a man from [the] sons of exile the of Judah who interpretation the to king the he will make known.

26 ἀποκριθεὶς δὲ ὁ βασιλεὺς εἶπε τῷ Δανιηλ ἐπικαλουμένῳ δὲ Χαλδαϊστὶ Βαλτασαρ δυνήσῃ δηλῶσαί μοι τὸ ὅραμα ὃ εἶδον καὶ τὴν τούτου σύγκρισιν

[was] replying King the and [was] saying to Daniel who name his [was] Belteshazzar (¿ [are] you *Q(k)*) able to make known to me dream the which I saw and interpretation its.

27 ἐκφωνήσας δὲ ὁ Δανιηλ ἐπὶ τοῦ βασιλέως εἶπεν τὸ μυστήριον ὃ ἑώρακεν ὁ βασιλεύς οὐκ ἔστι σοφῶν καὶ φαρμακῶν καὶ ἐπαοιδῶν καὶ γαζαρηνῶν ἡ δήλωσις

[was] replying Daniel before king the and [was] saying secret the which king the [is] asking not wise men conjurers magicians astrologers [are] being able to declare to king the.

28 ἀλλ’ ἔστι θεὸς ἐν οὐρανῷ ἀνακαλύπτων μυστήρια ὃς ἐδήλωσε τῷ βασιλεῖ Ναβουχοδονοσορ ἃ δεῖ γενέσθαι ἐπ’ ἐσχάτων τῶν ἡμερῶν βασιλεῦ εἰς τὸν αἰῶνα ζῆθι τὸ ἐνύπνιον καὶ τὸ ὅραμα τῆς κεφαλῆς σου ἐπὶ τῆς κοίτης σου τοῦτό ἐστι

Nevertheless there [is] a God in heavens the [who] reveals secrets and he has made known to king the Nebuchadnezzar what that it will be at [the] end of days the dream your and [the] visions of head your on bed your [is] this it.

29 σύ βασιλεῦ κατακλιθεὶς ἐπὶ τῆς κοίτης σου ἑώρακας πάντα ὅσα δεῖ γενέσθαι ἐπ’ ἐσχάτων τῶν ἡμερῶν καὶ ὁ ἀνακαλύπτων μυστήρια ἐδήλωσέ σοι ἃ δεῖ γενέσθαι

(You *Q(k)*) king O thought[s] your on bed your they came up what that it will be after this and [one who] reveals secrets he has made known to you what that it will be.

30 κἀμοὶ δὲ οὐ παρὰ τὴν σοφίαν τὴν οὖσαν ἐν ἐμοὶ ὑπὲρ πάντας τοὺς ἀνθρώπους τὸ μυστήριον τοῦτο ἐξεφάνθη ἀλλ’ ἕνεκεν τοῦ δηλωθῆναι τῷ βασιλεῖ ἐσημάνθη μοι ἃ ὑπέλαβες τῇ καρδίᾳ σου ἐν γνώσει

And I not by wisdom which there [is] in me more than all living [people] the secret the this it has been revealed to me but on [the] cause that interpretation the to king the they will make known and [the] thoughts of heart your you will know.

31 καὶ σύ βασιλεῦ ἑώρακας καὶ ἰδοὺ εἰκὼν μία καὶ ἦν ἡ εἰκὼν ἐκείνη μεγάλη σφόδρα καὶ ἡ πρόσοψις αὐτῆς ὑπερφερὴς ἑστήκει ἐναντίον σου καὶ ἡ πρόσοψις τῆς εἰκόνος φοβερά

(You *Q(k)*) king O seeing you were and lo! an image one great image the this [was] great and splendor its extraordinary [was] standing before you and appearance its [was] terrible.

32 καὶ ἦν ἡ κεφαλὴ αὐτῆς ἀπὸ χρυσίου χρηστοῦ τὸ στῆθος καὶ οἱ βραχίονες ἀργυροῖ ἡ κοιλία καὶ οἱ μηροὶ χαλκοῖ

It image the head its of gold good breast its and arms its of silver belli its and loins its of bronze.

33 τὰ δὲ σκέλη σιδηρᾶ οἱ πόδες μέρος μέν τι σιδήρου μέρος δέ τι ὀστράκινον

Legs its of iron feet its (some of them *Q(K)*) of iron (and some of them *Q(K)*) of clay.

34 ἑώρακας ἕως ὅτου ἐτμήθη λίθος ἐξ ὄρους ἄνευ χειρῶν καὶ ἐπάταξε τὴν εἰκόνα ἐπὶ τοὺς πόδας τοὺς σιδηροῦς καὶ ὀστρακίνους καὶ κατήλεσεν αὐτά

Seeing you were until that it was cut out a stone which not [was] by hands and it struck image the on feet its of iron the and clay the and it shattered them.

35 τότε λεπτὰ ἐγένετο ἅμα ὁ σίδηρος καὶ τὸ ὄστρακον καὶ ὁ χαλκὸς καὶ ὁ ἄργυρος καὶ τὸ χρυσίον καὶ ἐγένετο ὡσεὶ λεπτότερον ἀχύρου ἐν ἅλωνι καὶ ἐρρίπισεν αὐτὰ ὁ ἄνεμος ὥστε μηδὲν καταλειφθῆναι ἐξ αὐτῶν καὶ ὁ λίθος ὁ πατάξας τὴν εἰκόνα ἐγένετο ὄρος μέγα καὶ ἐπάταξε πᾶσαν τὴν γῆν

Then they were shattered as one iron the clay the bronze the silver the and gold the and they were like chaff from threshing floors of summer and it carried away them wind the and any place not it was found for them and stone the - which it struck image the it became a mountain great and it filled all earth the.

36 τοῦτο τὸ ὅραμα καὶ τὴν κρίσιν δὲ ἐροῦμεν ἐπὶ τοῦ βασιλέως

This [was] dream the and interpretation its we will tell before king the.

37 σύ βασιλεῦ βασιλεὺς βασιλέων καὶ σοὶ ὁ κύριος τοῦ οὐρανοῦ τὴν ἀρχὴν καὶ τὴν βασιλείαν καὶ τὴν ἰσχὺν καὶ τὴν τιμὴν καὶ τὴν δόξαν ἔδωκεν

(You *Q(k)*) king O [are] [the] king of kings the whom [the] God of heavens the kingdom the power the and strength the and honor the he has given to you.

38 ἐν πάσῃ τῇ οἰκουμένῃ ἀπὸ ἀνθρώπων καὶ θηρίων ἀγρίων καὶ πετεινῶν οὐρανοῦ καὶ τῶν ἰχθύων τῆς θαλάσσης παρέδωκεν ὑπὸ τὰς χεῖράς σου κυριεύειν πάντων σὺ εἶ ἡ κεφαλὴ ἡ χρυσῆ

And over all that ([are] dwelling *Q(k)*) [the] sons of humankind [the] animal[s] of field the and [the] bird[s] of heavens the he has given in hand your and he has made ruler you over all of them (you *Q(K)*) [are] it head the of gold.

39 καὶ μετὰ σὲ ἀναστήσεται βασιλεία ἐλάττων σου καὶ τρίτη βασιλεία ἄλλη χαλκῆ ἣ κυριεύσει πάσης τῆς γῆς

And after you it will arise a kingdom another earthward more than you and a kingdom (third *Q(k)*) another of bronze the which it will rule over all earth the.

40 καὶ βασιλεία τετάρτη ἰσχυρὰ ὥσπερ ὁ σίδηρος ὁ δαμάζων πάντα καὶ πᾶν δένδρον ἐκκόπτων καὶ σεισθήσεται πᾶσα ἡ γῆ

And a kingdom (fourth *Q(k)*) it will be strong like iron as to because that iron the [is] shattering and [is] crushing everything and like iron which [is] crushing all these it will shatter so it may crush.

41 καὶ ὡς ἑώρακας τοὺς πόδας αὐτῆς μέρος μέν τι ὀστράκου κεραμικοῦ μέρος δέ τι σιδήρου βασιλεία ἄλλη διμερὴς ἔσται ἐν αὐτῇ καθάπερ εἶδες τὸν σίδηρον ἀναμεμειγμένον ἅμα τῷ πηλίνῳ ὀστράκῳ

And that you saw feet the and toes the (some of them *Q(K)*) clay of a potter (and some of them *Q(K)*) iron a kingdom divided it will be and some of firmness the of iron the it will be in it as to because that you saw iron the mixed with [the] clay of clay the.

42 καὶ οἱ δάκτυλοι τῶν ποδῶν μέρος μέν τι σιδηροῦν μέρος δέ τι ὀστράκινον μέρος τι τῆς βασιλείας ἔσται ἰσχυρὸν καὶ μέρος τι ἔσται συντετριμμένον

And [the] toes of feet the (some of them *Q(K)*) iron (and some of them *Q(K)*) clay from [the] part of kingdom the it will be strong and from it it will be breakable.

43 καὶ ὡς εἶδες τὸν σίδηρον ἀναμεμειγμένον ἅμα τῷ πηλίνῳ ὀστράκῳ συμμειγεῖς ἔσονται εἰς γένεσιν ἀνθρώπων οὐκ ἔσονται δὲ ὁμονοοῦντες οὔτε εὐνοοῦντες ἀλλήλοις ὥσπερ οὐδὲ ὁ σίδηρος δύναται συγκραθῆναι τῷ ὀστράκῳ

(And that *Q(K)*) you saw iron the mixed with [the] clay of clay the mixing they will be with [the] offspring of humankind and not they will be clinging this with this here! like that iron not [is] mixing with clay.

44 καὶ ἐν τοῖς χρόνοις τῶν βασιλέων τούτων στήσει ὁ θεὸς τοῦ οὐρανοῦ βασιλείαν ἄλλην ἥτις ἔσται εἰς τοὺς αἰῶνας καὶ οὐ φθαρήσεται καὶ αὕτη ἡ βασιλεία ἄλλο ἔθνος οὐ μὴ ἐάσῃ πατάξει δὲ καὶ ἀφανίσει τὰς βασιλείας ταύτας καὶ αὐτὴ στήσεται εἰς τὸν αἰῶνα

And in days their of kings the those he will set up [the] God of heavens the a kingdom which for ever not it will be destroyed and kingdom the to a people another not it will be left it will shatter so it may put an end to all these kingdoms the and it it will endure for ever.

45 καθάπερ ἑώρακας ἐξ ὄρους τμηθῆναι λίθον ἄνευ χειρῶν καὶ συνηλόησε τὸ ὄστρακον τὸν σίδηρον καὶ τὸν χαλκὸν καὶ τὸν ἄργυρον καὶ τὸν χρυσόν ὁ θεὸς ὁ μέγας ἐσήμανε τῷ βασιλεῖ τὰ ἐσόμενα ἐπ’ ἐσχάτων τῶν ἡμερῶν καὶ ἀκριβὲς τὸ ὅραμα καὶ πιστὴ ἡ τούτου κρίσις

As to because that you saw that from mountain it was cut out a stone which not [was] by hands and it shattered iron the bronze the clay the silver the and gold the God great he has made known to king the what that it will be after this and [is] certain dream the and [is] trustworthy interpretation its.

46 τότε Ναβουχοδονοσορ ὁ βασιλεὺς πεσὼν ἐπὶ πρόσωπον χαμαὶ προσεκύνησε τῷ Δανιηλ καὶ ἐπέταξε θυσίας καὶ σπονδὰς ποιῆσαι αὐτῷ

Then king the Nebuchadnezzar he fell on face his and to Daniel he paid homage and offering and soothing offerings he said to offer in sacrifice to him.

47 καὶ ἐκφωνήσας ὁ βασιλεὺς πρὸς τὸν Δανιηλ εἶπεν ἐπ’ ἀληθείας ἐστὶν ὁ θεὸς ὑμῶν θεὸς τῶν θεῶν καὶ κύριος τῶν βασιλέων ὁ ἐκφαίνων μυστήρια κρυπτὰ μόνος ὅτι ἐδυνάσθης δηλῶσαι τὸ μυστήριον τοῦτο

[was] replying King the to Daniel and [was] saying from truth that God your he [is the] God of gods and [the] lord of kings and [one who] reveals secrets that you have been able to reveal secret the this.

48 τότε ὁ βασιλεὺς Ναβουχοδονοσορ Δανιηλ μεγαλύνας καὶ δοὺς δωρεὰς μεγάλας καὶ πολλὰς κατέστησεν ἐπὶ τῶν πραγμάτων τῆς Βαβυλωνίας καὶ ἀπέδειξεν αὐτὸν ἄρχοντα καὶ ἡγούμενον πάντων τῶν σοφιστῶν Βαβυλωνίας

Then king the Daniel he made great and gifts great many he gave to him and he made ruler him over all [the] province of Babylon and chief of prefects over all [the] wise men of Babylon.

49 καὶ Δανιηλ ἠξίωσε τὸν βασιλέα ἵνα κατασταθῶσιν ἐπὶ τῶν πραγμάτων τῆς Βαβυλωνίας Σεδραχ Μισαχ Αβδεναγω καὶ Δανιηλ ἦν ἐν τῇ βασιλικῇ αὐλῇ

And Daniel he asked from king the and he appointed over administration the of [the] province of Babylon Shadrach Meshach and Abed-nego and Daniel [was] in [the] gate king the.