Προς Ρωμαιους 2

1 Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.

he paradUShaka manuShya yaH kashchana tvaM bhavasi tavottaradAnAya panthA nAsti yato yasmAt karmmaNaH parastvayA dUShyate tasmAt tvamapi dUShyase, yatastaM dUShayannapi tvaM tadvad Acharasi|

2 οἴδαμεν δὲ ὅτι τὸ κρῖμα τοῦ Θεοῦ ἐστι κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.

kintvetAdR^igAchAribhyo yaM daNDam Ishvaro nishchinoti sa yathArtha iti vayaM jAnImaH|

3 λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρῖμα τοῦ Θεοῦ;

ataeva he mAnuSha tvaM yAdR^igAchAriNo dUShayasi svayaM yadi tAdR^igAcharasi tarhi tvam IshvaradaNDAt palAyituM shakShyasIti kiM budhyase?

4 ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς, ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;

aparaM tava manasaH parivarttanaM karttum ishvarasyAnugraho bhavati tanna buddhvA tvaM kiM tadIyAnugrahakShamAchirasahiShNutvanidhiM tuchChIkaroShi?

5 κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως [καὶ] δικαιοκρισίας τοῦ Θεοῦ,

tathA svAntaHkaraNasya kaThoratvAt khedarAhityAchcheshvarasya nyAyyavichAraprakAshanasya krodhasya cha dinaM yAvat kiM svArthaM kopaM sa nchinoShi?

6 ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ,

kintu sa ekaikamanujAya tatkarmmAnusAreNa pratiphalaM dAsyati;

7 τοῖς μὲν καθ᾽ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσι ζωὴν αἰώνιον, (aiōnios g166)

vastutastu ye janA dhairyyaM dhR^itvA satkarmma kurvvanto mahimA satkAro. amaratva nchaitAni mR^igayante tebhyo. anantAyu rdAsyati| (aiōnios g166)

8 τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσι μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή·

aparaM ye janAH satyadharmmam agR^ihItvA viparItadharmmam gR^ihlanti tAdR^ishA virodhijanAH kopaM krodha ncha bhokShyante|

9 θλῖψις καὶ στενοχωρία ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον καὶ Ἕλληνος·

A yihUdino. anyadeshinaH paryyantaM yAvantaH kukarmmakAriNaH prANinaH santi te sarvve duHkhaM yAtanA ncha gamiShyanti;

10 δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι·

kintu A yihUdino bhinnadeshiparyyantA yAvantaH satkarmmakAriNo lokAH santi tAn prati mahimA satkAraH shAntishcha bhaviShyanti|

11 οὐ γὰρ ἔστι προσωποληψία παρὰ τῷ Θεῷ.

Ishvarasya vichAre pakShapAto nAsti|

12 ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται.

alabdhavyavasthAshAstrai ryaiH pApAni kR^itAni vyavasthAshAstrAlabdhatvAnurUpasteShAM vinAsho bhaviShyati; kintu labdhavyavasthAshAstrA ye pApAnyakurvvan vyavasthAnusArAdeva teShAM vichAro bhaviShyati|

13 οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλ᾽ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται.

vyavasthAshrotAra Ishvarasya samIpe niShpApA bhaviShyantIti nahi kintu vyavasthAchAriNa eva sapuNyA bhaviShyanti|

14 ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσι νόμος,

yato. alabdhavyavasthAshAstrA bhinnadeshIyalokA yadi svabhAvato vyavasthAnurUpAn AchArAn kurvvanti tarhyalabdhashAstrAH santo. api te sveShAM vyavasthAshAstramiva svayameva bhavanti|

15 οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων —

teShAM manasi sAkShisvarUpe sati teShAM vitarkeShu cha kadA tAn doShiNaH kadA vA nirdoShAn kR^itavatsu te svAntarlikhitasya vyavasthAshAstrasya pramANaM svayameva dadati|

16 ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ.

yasmin dine mayA prakAshitasya susaMvAdasyAnusArAd Ishvaro yIshukhrIShTena mAnuShANAm antaHkaraNAnAM gUDhAbhiprAyAn dhR^itvA vichArayiShyati tasmin vichAradine tat prakAshiShyate|

17 Ἴδε σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,

pashya tvaM svayaM yihUdIti vikhyAto vyavasthopari vishvAsaM karoShi,

18 καὶ γινώσκεις τὸ θέλημα, καὶ δοκιμάζεις τὰ διαφέροντα, κατηχούμενος ἐκ τοῦ νόμου,

Ishvaramuddishya svaM shlAghase, tathA vyavasthayA shikShito bhUtvA tasyAbhimataM jAnAsi, sarvvAsAM kathAnAM sAraM viviMkShe,

19 πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,

aparaM j nAnasya satyatAyAshchAkarasvarUpaM shAstraM mama samIpe vidyata ato. andhalokAnAM mArgadarshayitA

20 παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ.

timirasthitalokAnAM madhye dIptisvarUpo. aj nAnalokebhyo j nAnadAtA shishUnAM shikShayitAhameveti manyase|

21 ὁ οὖν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν κλέπτεις;

parAn shikShayan svayaM svaM kiM na shikShayasi? vastutashchauryyaniShedhavyavasthAM prachArayan tvaM kiM svayameva chorayasi?

22 ὁ λέγων μὴ μοιχεύειν μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα ἱεροσυλεῖς;

tathA paradAragamanaM pratiShedhan svayaM kiM paradArAn gachChasi? tathA tvaM svayaM pratimAdveShI san kiM mandirasya dravyANi harasi?

23 ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;

yastvaM vyavasthAM shlAghase sa tvaM kiM vyavasthAm avamatya neshvaraM sammanyase?

24 τὸ γὰρ ὄνομα τοῦ Θεοῦ δι᾽ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσι, καθὼς γέγραπται.

shAstre yathA likhati "bhinnadeshinAM samIpe yuShmAkaM doShAd Ishvarasya nAmno nindA bhavati|"

25 περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.

yadi vyavasthAM pAlayasi tarhi tava tvakChedakriyA saphalA bhavati; yati vyavasthAM la Nghase tarhi tava tvakChedo. atvakChedo bhaviShyati|

26 ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;

yato vyavasthAshAstrAdiShTadharmmakarmmAchArI pumAn atvakChedI sannapi kiM tvakChedinAM madhye na gaNayiShyate?

27 καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.

kintu labdhashAstrashChinnatvak cha tvaM yadi vyavasthAla NghanaM karoShi tarhi vyavasthApAlakAH svAbhAvikAchChinnatvacho lokAstvAM kiM na dUShayiShyanti?

28 οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή,

tasmAd yo bAhye yihUdI sa yihUdI nahi tathA Ngasya yastvakChedaH sa tvakChedo nahi;

29 ἀλλ᾽ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ᾽ ἐκ τοῦ Θεοῦ.

kintu yo jana Antariko yihUdI sa eva yihUdI apara ncha kevalalikhitayA vyavasthayA na kintu mAnasiko yastvakChedo yasya cha prashaMsA manuShyebhyo na bhUtvA IshvarAd bhavati sa eva tvakChedaH|