Κατα Ιωαννην 1
1 Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.
Adau vAda AsIt sa cha vAda IshvareNa sArdhamAsIt sa vAdaH svayamIshvara eva|
2 Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν.
sa AdAvIshvareNa sahAsIt|
3 πάντα δι᾽ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἓν ὃ γέγονεν.
tena sarvvaM vastu sasR^ije sarvveShu sR^iShTavastuShu kimapi vastu tenAsR^iShTaM nAsti|
4 ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων.
sa jIvanasyAkAraH, tachcha jIvanaM manuShyANAM jyotiH
5 καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.
tajjyotirandhakAre prachakAshe kintvandhakArastanna jagrAha|
6 Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης·
yohan nAmaka eko manuja IshvareNa preShayA nchakre|
7 οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσι δι᾽ αὐτοῦ.
tadvArA yathA sarvve vishvasanti tadarthaM sa tajjyotiShi pramANaM dAtuM sAkShisvarUpo bhUtvAgamat,
8 οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ᾽ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.
sa svayaM tajjyoti rna kintu tajjyotiShi pramANaM dAtumAgamat|
9 Ἦν τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.
jagatyAgatya yaH sarvvamanujebhyo dIptiM dadAti tadeva satyajyotiH|
10 ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι᾽ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.
sa yajjagadasR^ijat tanmadya eva sa AsIt kintu jagato lokAstaM nAjAnan|
11 εἰς τὰ ἴδια ἦλθε, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.
nijAdhikAraM sa AgachChat kintu prajAstaM nAgR^ihlan|
12 ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,
tathApi ye ye tamagR^ihlan arthAt tasya nAmni vyashvasan tebhya Ishvarasya putrA bhavitum adhikAram adadAt|
13 οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλ᾽ ἐκ Θεοῦ ἐγεννήθησαν.
teShAM janiH shoNitAnna shArIrikAbhilAShAnna mAnavAnAmichChAto na kintvIshvarAdabhavat|
14 Καὶ ὁ Λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας.
sa vAdo manuShyarUpeNAvatIryya satyatAnugrahAbhyAM paripUrNaH san sArdham asmAbhi rnyavasat tataH pituradvitIyaputrasya yogyo yo mahimA taM mahimAnaM tasyApashyAma|
15 Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγε λέγων· οὗτος ἦν ὃν εἶπον, ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
tato yohanapi prachAryya sAkShyamidaM dattavAn yo mama pashchAd AgamiShyati sa matto gurutaraH; yato matpUrvvaM sa vidyamAna AsIt; yadartham ahaM sAkShyamidam adAM sa eShaH|
16 Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος·
apara ncha tasya pUrNatAyA vayaM sarvve kramashaH kramashonugrahaM prAptAH|
17 ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.
mUsAdvArA vyavasthA dattA kintvanugrahaH satyatva ncha yIshukhrIShTadvArA samupAtiShThatAM|
18 Θεὸν οὐδεὶς ἑώρακε πώποτε· ὁ μονογενὴς υἱὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρός, ἐκεῖνος ἐξηγήσατο.
kopi manuja IshvaraM kadApi nApashyat kintu pituH kroDastho. advitIyaH putrastaM prakAshayat|
19 Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευΐτας ἵνα ἐρωτήσωσιν αὐτόν· σὺ τίς εἶ;
tvaM kaH? iti vAkyaM preShTuM yadA yihUdIyalokA yAjakAn levilokAMshcha yirUshAlamo yohanaH samIpe preShayAmAsuH,
20 καὶ ὡμολόγησε, καὶ οὐκ ἠρνήσατο· καὶ ὡμολόγησεν ὅτι οὐκ εἰμὶ ἐγὼ ὁ Χριστός.
tadA sa svIkR^itavAn nApahnUtavAn nAham abhiShikta itya NgIkR^itavAn|
21 καὶ ἠρώτησαν αὐτόν· τί οὖν; Ἠλίας εἶ σύ; καὶ λέγει· οὐκ εἰμί. ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη, οὔ.
tadA te. apR^ichChan tarhi ko bhavAn? kiM eliyaH? sovadat na; tataste. apR^ichChan tarhi bhavAn sa bhaviShyadvAdI? sovadat nAhaM saH|
22 εἶπον οὖν αὐτῷ· τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς· τί λέγεις περὶ σεαυτοῦ;
tadA te. apR^ichChan tarhi bhavAn kaH? vayaM gatvA prerakAn tvayi kiM vakShyAmaH? svasmin kiM vadasi?
23 ἔφη· ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, εὐθύνατε τὴν ὁδὸν Κυρίου, καθὼς εἶπεν Ἡσαΐας ὁ προφήτης.
tadA sovadat| parameshasya panthAnaM pariShkuruta sarvvataH| itIdaM prAntare vAkyaM vadataH kasyachidravaH| kathAmimAM yasmin yishayiyo bhaviShyadvAdI likhitavAn soham|
24 καὶ οἱ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων·
ye preShitAste phirUshilokAH|
25 καὶ ἠρώτησαν αὐτὸν καὶ εἶπον αὐτῷ· τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστὸς οὔτε Ἠλίας οὔτε ὁ προφήτης;
tadA te. apR^ichChan yadi nAbhiShiktosi eliyosi na sa bhaviShyadvAdyapi nAsi cha, tarhi lokAn majjayasi kutaH?
26 ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων· ἐγὼ βαπτίζω ἐν ὕδατι· μέσος δὲ ὑμῶν ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε.
tato yohan pratyavochat, toye. ahaM majjayAmIti satyaM kintu yaM yUyaM na jAnItha tAdR^isha eko jano yuShmAkaM madhya upatiShThati|
27 αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν, οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.
sa matpashchAd Agatopi matpUrvvaM varttamAna AsIt tasya pAdukAbandhanaM mochayitumapi nAhaM yogyosmi|
28 Ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν Ἰωάννης βαπτίζων.
yarddananadyAH pArasthabaithabArAyAM yasminsthAne yohanamajjayat tasmina sthAne sarvvametad aghaTata|
29 Τῇ ἐπαύριον βλέπει [ὁ Ἰωάννης] τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτὸν καὶ λέγει· ἴδε ὁ ἀμνὸς τοῦ Θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.
pare. ahani yohan svanikaTamAgachChantaM yishuM vilokya prAvochat jagataH pApamochakam Ishvarasya meShashAvakaM pashyata|
30 οὗτός ἐστι περὶ οὗ ἐγὼ εἶπον· ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
yo mama pashchAdAgamiShyati sa matto gurutaraH, yato hetormatpUrvvaM so. avarttata yasminnahaM kathAmimAM kathitavAn sa evAyaM|
31 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ᾽ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων.
aparaM nAhamenaM pratyabhij nAtavAn kintu isrAyellokA enaM yathA parichinvanti tadabhiprAyeNAhaM jale majjayitumAgachCham|
32 καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι τεθέαμαι τὸ Πνεῦμα καταβαῖνον ὡς περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπ᾽ αὐτόν.
punashcha yohanaparamekaM pramANaM datvA kathitavAn vihAyasaH kapotavad avatarantamAtmAnam asyoparyyavatiShThantaM cha dR^iShTavAnaham|
33 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ᾽ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν· ἐφ᾽ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον καὶ μένον ἐπ᾽ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.
nAhamenaM pratyabhij nAtavAn iti satyaM kintu yo jale majjayituM mAM prairayat sa evemAM kathAmakathayat yasyoparyyAtmAnam avatarantam avatiShThanta ncha drakShayasi saeva pavitre Atmani majjayiShyati|
34 κἀγὼ ἑώρακα καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ Θεοῦ.
avastannirIkShyAyam Ishvarasya tanaya iti pramANaM dadAmi|
35 Τῇ ἐπαύριον πάλιν εἱστήκει ὁ Ἰωάννης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο,
pare. ahani yohan dvAbhyAM shiShyAbhyAM sArddheM tiShThan
36 καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι λέγει· ἴδε ὁ ἀμνὸς τοῦ Θεοῦ.
yishuM gachChantaM vilokya gaditavAn, Ishvarasya meShashAvakaM pashyataM|
37 καὶ ἤκουσαν αὐτοῦ οἱ δύο μαθηταὶ λαλοῦντος, καὶ ἠκολούθησαν τῷ Ἰησοῦ.
imAM kathAM shrutvA dvau shiShyau yIshoH pashchAd IyatuH|
38 στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς· τί ζητεῖτε; οἱ δὲ εἶπον αὐτῷ· ῥαββί· ὃ λέγεται ἑρμηνευόμενον διδάσκαλε· ποῦ μένεις;
tato yIshuH parAvR^itya tau pashchAd AgachChantau dR^iShTvA pR^iShTavAn yuvAM kiM gaveshayathaH? tAvapR^ichChatAM he rabbi arthAt he guro bhavAn kutra tiShThati?
39 λέγει αὐτοῖς· ἔρχεσθε καὶ ἴδετε. ἦλθον [οὖν] καὶ εἶδον ποῦ μένει, καὶ παρ᾽ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα ἦν ὡς δεκάτη.
tataH sovAdit etya pashyataM| tato divasasya tR^itIyapraharasya gatatvAt tau taddinaM tasya sa Nge. asthAtAM|
40 ἦν Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάννου καὶ ἀκολουθησάντων αὐτῷ.
yau dvau yohano vAkyaM shrutvA yishoH pashchAd AgamatAM tayoH shimonpitarasya bhrAtA AndriyaH
41 εὑρίσκει οὗτος πρῶτος τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα καὶ λέγει αὐτῷ· εὑρήκαμεν τὸν Μεσσίαν· ὅ ἐστι μεθερμηνευόμενον Χριστός·
sa itvA prathamaM nijasodaraM shimonaM sAkShAtprApya kathitavAn vayaM khrIShTam arthAt abhiShiktapuruShaM sAkShAtkR^itavantaH|
42 καὶ ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπε· σὺ εἶ Σίμων ὁ υἱὸς Ἰωνᾶ, σὺ κληθήσῃ Κηφᾶς, ὃ ἑρμηνεύεται Πέτρος.
pashchAt sa taM yishoH samIpam Anayat| tadA yIshustaM dR^iShTvAvadat tvaM yUnasaH putraH shimon kintu tvannAmadheyaM kaiphAH vA pitaraH arthAt prastaro bhaviShyati|
43 Τῇ ἐπαύριον ἠθέλησεν ὁ Ἰησοῦς ἐξελθεῖν εἰς τὴν Γαλιλαίαν· καὶ εὑρίσκει Φίλιππον καὶ λέγει αὐτῷ· ἀκολούθει μοι.
pare. ahani yIshau gAlIlaM gantuM nishchitachetasi sati philipanAmAnaM janaM sAkShAtprApyAvochat mama pashchAd AgachCha|
44 ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου.
baitsaidAnAmni yasmin grAme pitarAndriyayorvAsa AsIt tasmin grAme tasya philipasya vasatirAsIt|
45 εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ· ὃν ἔγραψε Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται, εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.
pashchAt philipo nithanelaM sAkShAtprApyAvadat mUsA vyavasthA granthe bhaviShyadvAdinAM grantheShu cha yasyAkhyAnaM likhitamAste taM yUShaphaH putraM nAsaratIyaM yIshuM sAkShAd akArShma vayaM|
46 καὶ εἶπεν αὐτῷ Ναθαναήλ· ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος· ἔρχου καὶ ἴδε.
tadA nithanel kathitavAn nAsarannagarAta kiM kashchiduttama utpantuM shaknoti? tataH philipo. avochat etya pashya|
47 εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστι.
apara ncha yIshuH svasya samIpaM tam AgachChantaM dR^iShTvA vyAhR^itavAn, pashyAyaM niShkapaTaH satya isrAyellokaH|
48 λέγει αὐτῷ Ναθαναήλ· πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν εἶδόν σε.
tataH sovadad, bhavAn mAM kathaM pratyabhijAnAti? yIshuravAdIt philipasya AhvAnAt pUrvvaM yadA tvamuDumbarasya tarormUle. asthAstadA tvAmadarsham|
49 ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ· ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ, σὺ εἶ ὁ βασιλεὺς τοῦ Ἰσραήλ.
nithanel achakathat, he guro bhavAn nitAntam Ishvarasya putrosi, bhavAn isrAyelvaMshasya rAjA|
50 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· ὅτι εἶπόν σοι, εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψει.
tato yIshu rvyAharat, tvAmuDumbarasya pAdapasya mUle dR^iShTavAnAhaM mamaitasmAdvAkyAt kiM tvaM vyashvasIH? etasmAdapyAshcharyyANi kAryyANi drakShyasi|
51 καὶ λέγει αὐτῷ· ἀμὴν ἀμὴν λέγω ὑμῖν, ἀπ᾽ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.
anyachchAvAdId yuShmAnahaM yathArthaM vadAmi, itaH paraM mochite meghadvAre tasmAnmanujasUnunA Ishvarasya dUtagaNam avarohantamArohanta ncha drakShyatha|
