Προς Ρωμαιους 1

1 παυλος δουλος ιησου χριστου κλητος αποστολος αφωρισμενος εις ευαγγελιον θεου

From Paul, a servant of Jesus Christ, who has been called to become an apostle, and has been set apart to tell God’s good news.

2 ο προεπηγγειλατο δια των προφητων αυτου εν γραφαις αγιαις

This good news God promised long ago through his prophets in the sacred scriptures,

3 περι του υιου αυτου του γενομενου εκ σπερματος δαυιδ κατα σαρκα

concerning his Son, Jesus Christ, our Lord; who, as to his human nature, was descended from David,

4 του ορισθεντος υιου θεου εν δυναμει κατα πνευμα αγιωσυνης εξ αναστασεως νεκρων ιησου χριστου του κυριου ημων

but, as to the spirit of holiness within him, was miraculously designated Son of God by his resurrection from the dead.

5 δι ου ελαβομεν χαριν και αποστολην εις υπακοην πιστεως εν πασιν τοις εθνεσιν υπερ του ονοματος αυτου

Through him we received the gift of the apostolic office, to win submission to the faith among all nations for the glory of his name.

6 εν οις εστε και υμεις κλητοι ιησου χριστου

And among these nations are you – you who have been called to belong to Jesus Christ.

7 πασιν τοις ουσιν εν ρωμη αγαπητοις θεου κλητοις αγιοις χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου

To all in Rome who are dear to God and have been called to become Christ’s people, may God, our Father, and the Lord Jesus Christ bless you and give you peace.

8 πρωτον μεν ευχαριστω τω θεω μου δια ιησου χριστου υπερ παντων υμων οτι η πιστις υμων καταγγελλεται εν ολω τω κοσμω

First, I thank my God through Jesus Christ for you all, because the report of your faith is spreading throughout the world.

9 μαρτυς γαρ μου εστιν ο θεος ω λατρευω εν τω πνευματι μου εν τω ευαγγελιω του υιου αυτου ως αδιαλειπτως μνειαν υμων ποιουμαι

God, to whom I offer the worship of my soul as I tell the goodness of his Son, is my witness how constantly I mention you when I pray,

10 παντοτε επι των προσευχων μου δεομενος ει πως ηδη ποτε ευοδωθησομαι εν τω θεληματι του θεου ελθειν προς υμας

asking that, if he be willing, I may some day at last find the way open to visit you.

11 επιποθω γαρ ιδειν υμας ινα τι μεταδω χαρισμα υμιν πνευματικον εις το στηριχθηναι υμας

For I long to see you, in order to impart to you some spiritual gift and so give you fresh strength –

12 τουτο δε εστιν συμπαρακληθηναι εν υμιν δια της εν αλληλοις πιστεως υμων τε και εμου

or rather that both you and I may find encouragement in each other’s faith.

13 ου θελω δε υμας αγνοειν αδελφοι οτι πολλακις προεθεμην ελθειν προς υμας και εκωλυθην αχρι του δευρο ινα τινα καρπον σχω και εν υμιν καθως και εν τοις λοιποις εθνεσιν

I want you to know, my friends, that I have many times intended coming to see you – but until now I have been prevented – that I might find among you some fruit of my labors, as I have already among the other nations.

14 ελλησιν τε και βαρβαροις σοφοις τε και ανοητοις οφειλετης ειμι

I have a duty to both the Greek and the barbarian, to both the cultured and the ignorant.

15 ουτως το κατ εμε προθυμον και υμιν τοις εν ρωμη ευαγγελισασθαι

And so, for my part, I am ready to tell the good news to you also who are in Rome.

16 ου γαρ επαισχυνομαι το ευαγγελιον του χριστου δυναμις γαρ θεου εστιν εις σωτηριαν παντι τω πιστευοντι ιουδαιω τε πρωτον και ελληνι

For I am not ashamed of the good news; it is the power of God which brings salvation to everyone who believes, to the Jew first, but also to the Greek.

17 δικαιοσυνη γαρ θεου εν αυτω αποκαλυπτεται εκ πιστεως εις πιστιν καθως γεγραπται ο δε δικαιος εκ πιστεως ζησεται

For in it there is a revelation of the divine righteousness resulting from faith and leading on to faith; as scripture says – ‘Through faith the righteous will find life.’

18 αποκαλυπτεται γαρ οργη θεου απ ουρανου επι πασαν ασεβειαν και αδικιαν ανθρωπων των την αληθειαν εν αδικια κατεχοντων

So, too, there is a revelation from heaven of the divine wrath against every form of ungodliness and wickedness on the part of those people who, by their wicked lives, are stifling the truth.

19 διοτι το γνωστον του θεου φανερον εστιν εν αυτοις ο γαρ θεος αυτοις εφανερωσεν

This is so, because what can be known about God is plain to them; for God himself has made it plain.

20 τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους (aïdios g126)

For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios g126)

21 διοτι γνοντες τον θεον ουχ ως θεον εδοξασαν η ευχαριστησαν αλλ εματαιωθησαν εν τοις διαλογισμοις αυτων και εσκοτισθη η ασυνετος αυτων καρδια

because, although they learned to know God, yet they did not offer him as God either praise or thanksgiving. Their speculations about him proved futile, and their undiscerning minds were darkened.

22 φασκοντες ειναι σοφοι εμωρανθησαν

Professing to be wise, they showed themselves fools;

23 και ηλλαξαν την δοξαν του αφθαρτου θεου εν ομοιωματι εικονος φθαρτου ανθρωπου και πετεινων και τετραποδων και ερπετων

and they transformed the glory of the immortal God into the likeness of mortal humans, and of birds, and beasts, and reptiles.

24 διο και παρεδωκεν αυτους ο θεος εν ταις επιθυμιαις των καρδιων αυτων εις ακαθαρσιαν του ατιμαζεσθαι τα σωματα αυτων εν εαυτοις

Therefore God abandoned them to impurity, letting them follow the cravings of their hearts, until they dishonored their own bodies;

25 οιτινες μετηλλαξαν την αληθειαν του θεου εν τω ψευδει και εσεβασθησαν και ελατρευσαν τη κτισει παρα τον κτισαντα ος εστιν ευλογητος εις τους αιωνας αμην (aiōn g165)

for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)

26 δια τουτο παρεδωκεν αυτους ο θεος εις παθη ατιμιας αι τε γαρ θηλειαι αυτων μετηλλαξαν την φυσικην χρησιν εις την παρα φυσιν

That, I say, is why God abandoned them to degrading passions. Even the women among them perverted the natural use of their bodies to the unnatural;

27 ομοιως τε και οι αρρενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες

while the men, disregarding that for which women were intended by nature, were consumed with passion for one another. Men indulged in vile practices with men, and incurred in their own persons the inevitable penalty for their perverseness.

28 και καθως ουκ εδοκιμασαν τον θεον εχειν εν επιγνωσει παρεδωκεν αυτους ο θεος εις αδοκιμον νουν ποιειν τα μη καθηκοντα

Then, as they would not keep God before their minds, God abandoned them to depraved thoughts, so that they did all kinds of shameful things.

29 πεπληρωμενους παση αδικια πορνεια πονηρια πλεονεξια κακια μεστους φθονου φονου εριδος δολου κακοηθειας ψιθυριστας

They reveled in every form of wickedness, evil, greed, vice. Their lives were full of envy, murder, quarreling, treachery, malice.

30 καταλαλους θεοστυγεις υβριστας υπερηφανους αλαζονας εφευρετας κακων γονευσιν απειθεις

They became back-biters, slanderers, impious, insolent, boastful. They devised new sins. They disobeyed their parents.

31 ασυνετους ασυνθετους αστοργους ασπονδους ανελεημονας

They were undiscerning, untrustworthy, without natural affection or pity.

32 οιτινες το δικαιωμα του θεου επιγνοντες οτι οι τα τοιαυτα πρασσοντες αξιοι θανατου εισιν ου μονον αυτα ποιουσιν αλλα και συνευδοκουσιν τοις πρασσουσιν

Well aware of God’s decree, that those who do such things deserve to die, not only are they guilty of them themselves, but they even applaud those who do them.