Προς Ρωμαιους 9
1 αληθειαν λεγω εν χριστω ου ψευδομαι συμμαρτυρουσης μοι της συνειδησεως μου εν πνευματι αγιω
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit, (pneuma)
2 οτι λυπη μοι εστιν μεγαλη και αδιαλειπτος οδυνη τη καρδια μου
That I have great heaviness and continual sorrow in my heart.
3 ηυχομην γαρ αυτος εγω αναθεμα ειναι απο του χριστου υπερ των αδελφων μου των συγγενων μου κατα σαρκα
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4 οιτινες εισιν ισραηλιται ων η υιοθεσια και η δοξα και αι διαθηκαι και η νομοθεσια και η λατρεια και αι επαγγελιαι
Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 ων οι πατερες και εξ ων ο χριστος το κατα σαρκα ο ων επι παντων θεος ευλογητος εις τους αιωνας αμην (aiōn g165)
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (aiōn g165)
6 ουχ οιον δε οτι εκπεπτωκεν ο λογος του θεου ου γαρ παντες οι εξ ισραηλ ουτοι ισραηλ
Not as though the word (logos) of God has taken no effect. For they are not all Israel, which are of Israel:
7 ουδ οτι εισιν σπερμα αβρααμ παντες τεκνα αλλ εν ισαακ κληθησεται σοι σπερμα
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.
8 τουτ εστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9 επαγγελιας γαρ ο λογος ουτος κατα τον καιρον τουτον ελευσομαι και εσται τη σαρρα υιος
For this is the word (logos) of promise, At this time will I come, and Sarah shall have a son.
10 ου μονον δε αλλα και ρεβεκκα εξ ενος κοιτην εχουσα ισαακ του πατρος ημων
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11 μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην του θεου προθεσις μενη ουκ εξ εργων αλλ εκ του καλουντος
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls; )
12 ερρεθη αυτη οτι ο μειζων δουλευσει τω ελασσονι
It was said unto her, The elder shall serve the younger.
13 καθως γεγραπται τον ιακωβ ηγαπησα τον δε ησαυ εμισησα
As it is written, Jacob have I loved, but Esau have I hated.
14 τι ουν ερουμεν μη αδικια παρα τω θεω μη γενοιτο
What shall we say then? Is there unrighteousness with God? God forbid.
15 τω γαρ μωυση λεγει ελεησω ον αν ελεω και οικτειρησω ον αν οικτειρω
For he says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 αρα ουν ου του θελοντος ουδε του τρεχοντος αλλα του ελεουντος θεου
So then it is not of him that wills, nor of him that runs, but of God that shows mercy.
17 λεγει γαρ η γραφη τω φαραω οτι εις αυτο τουτο εξηγειρα σε οπως ενδειξωμαι εν σοι την δυναμιν μου και οπως διαγγελη το ονομα μου εν παση τη γη
For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.
18 αρα ουν ον θελει ελεει ον δε θελει σκληρυνει
Therefore has he mercy on whom he will have mercy, and whom he will he hardens.
19 ερεις ουν μοι τι ετι μεμφεται τω γαρ βουληματι αυτου τις ανθεστηκεν
You will say then unto me, Why does he yet find fault? For who has resisted his will?
20 μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως
On the contrary; , O man, who are you that reply against God? Shall the thing formed say to him that formed it, Why have you made me thus?
21 η ουκ εχει εξουσιαν ο κεραμευς του πηλου εκ του αυτου φυραματος ποιησαι ο μεν εις τιμην σκευος ο δε εις ατιμιαν
Has not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 ει δε θελων ο θεος ενδειξασθαι την οργην και γνωρισαι το δυνατον αυτου ηνεγκεν εν πολλη μακροθυμια σκευη οργης κατηρτισμενα εις απωλειαν
What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 και ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν
And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared unto glory,
24 ους και εκαλεσεν ημας ου μονον εξ ιουδαιων αλλα και εξ εθνων
Even us, whom he has called, not of the Jews only, but also of the Gentiles?
25 ως και εν τω ωσηε λεγει καλεσω τον ου λαον μου λαον μου και την ουκ ηγαπημενην ηγαπημενην
As he says also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 και εσται εν τω τοπω ου ερρεθη αυτοις ου λαος μου υμεις εκει κληθησονται υιοι θεου ζωντος
And it shall come to pass, that in the place where it was said unto them, All of you are not my people; there shall they be called the children of the living God.
27 ησαιας δε κραζει υπερ του ισραηλ εαν η ο αριθμος των υιων ισραηλ ως η αμμος της θαλασσης το καταλειμμα σωθησεται
Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 λογον γαρ συντελων και συντεμνων εν δικαιοσυνη οτι λογον συντετμημενον ποιησει κυριος επι της γης
For he will finish the work, (logos) and cut it short in righteousness: because a short work (logos) will the Lord make upon the earth.
29 και καθως προειρηκεν ησαιας ει μη κυριος σαβαωθ εγκατελιπεν ημιν σπερμα ως σοδομα αν εγενηθημεν και ως γομορρα αν ωμοιωθημεν
And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30 τι ουν ερουμεν οτι εθνη τα μη διωκοντα δικαιοσυνην κατελαβεν δικαιοσυνην δικαιοσυνην δε την εκ πιστεως
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 ισραηλ δε διωκων νομον δικαιοσυνης εις νομον δικαιοσυνης ουκ εφθασεν
But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
32 διατι οτι ουκ εκ πιστεως αλλ ως εξ εργων νομου προσεκοψαν γαρ τω λιθω του προσκομματος
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;
33 καθως γεγραπται ιδου τιθημι εν σιων λιθον προσκομματος και πετραν σκανδαλου και πας ο πιστευων επ αυτω ου καταισχυνθησεται
As it is written, Behold, I lay in Sion a stumbling stone and rock of offence: and whosoever believes on him shall not be ashamed.
