Προς Ρωμαιους 5
1 δικαιωθεντες ουν εκ πιστεως ειρηνην εχομεν προς τον θεον δια του κυριου ημων ιησου χριστου
BEING justified therefore by faith, we have peace with God through our Lord Jesus Christ:
2 δι ου και την προσαγωγην εσχηκαμεν τη πιστει εις την χαριν ταυτην εν η εστηκαμεν και καυχωμεθα επ ελπιδι της δοξης του θεου
by whom also we have had an introduction through faith into this grace in which we have stood fast, and are rejoicing in hope of the glory of God.
3 ου μονον δε αλλα και καυχωμεθα εν ταις θλιψεσιν ειδοτες οτι η θλιψις υπομονην κατεργαζεται
And not only so, but we glory also in tribulations: knowing that tribulation produceth patience;
4 η δε υπομονη δοκιμην η δε δοκιμη ελπιδα
and patience, proof; and proof, hope;
5 η δε ελπις ου καταισχυνει οτι η αγαπη του θεου εκκεχυται εν ταις καρδιαις ημων δια πνευματος αγιου του δοθεντος ημιν
and hope doth not make us ashamed; because the love of God is poured out into our hearts by the Holy Ghost which is given to us.
6 ετι γαρ χριστος οντων ημων ασθενων κατα καιρον υπερ ασεβων απεθανεν
For even then when we were without strength, Christ died in due time for the ungodly.
7 μολις γαρ υπερ δικαιου τις αποθανειται υπερ γαρ του αγαθου ταχα τις και τολμα αποθανειν
For scarcely for a righteous person will any one die: though for a good man perhaps some one might even dare to die.
8 συνιστησιν δε την εαυτου αγαπην εις ημας ο θεος οτι ετι αμαρτωλων οντων ημων χριστος υπερ ημων απεθανεν
But God commendeth his own love towards us, that, though we were yet sinners, Christ died in our stead.
9 πολλω ουν μαλλον δικαιωθεντες νυν εν τω αιματι αυτου σωθησομεθα δι αυτου απο της οργης
Therefore much more, being justified already by his blood, shall we be saved by him from wrath.
10 ει γαρ εχθροι οντες κατηλλαγημεν τω θεω δια του θανατου του υιου αυτου πολλω μαλλον καταλλαγεντες σωθησομεθα εν τη ζωη αυτου
For if, being enemies, we have been reconciled to God by the death of his son, much more, having been reconciled, shall we be saved by his life.
11 ου μονον δε αλλα και καυχωμενοι εν τω θεω δια του κυριου ημων ιησου χριστου δι ου νυν την καταλλαγην ελαβομεν
And not so only, but we exult in God through our Lord Jesus Christ, through whom already we have received reconciliation.
12 δια τουτο ωσπερ δι ενος ανθρωπου η αμαρτια εις τον κοσμον εισηλθεν και δια της αμαρτιας ο θανατος και ουτως εις παντας ανθρωπους ο θανατος διηλθεν εφ ω παντες ημαρτον
Therefore, as by one man sin entered into the world, and by sin death; even so death passed into all men through him, in whom all have sinned.
13 αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντος νομου
For until the law sin was in the world: but sin is not imputed if there be no law.
14 αλλ εβασιλευσεν ο θανατος απο αδαμ μεχρι μωυσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.
15 αλλ ουχ ως το παραπτωμα ουτως και το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι [ τη ] του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν
But not as the transgression, so also is the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.
16 και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα
And the gift is not as for one who sinned: for the judgment indeed came by one to condemnation, but the free gift leads to justification from many offences.
17 ει γαρ τω του ενος παραπτωματι ο θανατος εβασιλευσεν δια του ενος πολλω μαλλον οι την περισσειαν της χαριτος και της δωρεας της δικαιοσυνης λαμβανοντες εν ζωη βασιλευσουσιν δια του ενος ιησου χριστου
For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus.
18 αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
Well then, as by the offence of one, judgment issued against all men unto condemnation; so also by the righteousness of one, the gift came to all men for justification unto life.
19 ωσπερ γαρ δια της παρακοης του ενος ανθρωπου αμαρτωλοι κατεσταθησαν οι πολλοι ουτως και δια της υπακοης του ενος δικαιοι κατασταθησονται οι πολλοι
For as by the disobedience of one man the many were constituted sinners; so also by the obedience of one shall the many be constituted righteous.
20 νομος δε παρεισηλθεν ινα πλεοναση το παραπτωμα ου δε επλεονασεν η αμαρτια υπερεπερισσευσεν η χαρις
But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly:
