Κατα Ματθαιον 22
1 και αποκριθεις ο ιησους παλιν ειπεν αυτοις εν παραβολαις λεγων
And Iesus answered and spake vnto them agayne in similitudes sayinge.
2 ωμοιωθη η βασιλεια των ουρανων ανθρωπω βασιλει οστις εποιησεν γαμους τω υιω αυτου
The kingdome of heve is lyke vnto a certayne kynge which maryed his sonne
3 και απεστειλεν τους δουλους αυτου καλεσαι τους κεκλημενους εις τους γαμους και ουκ ηθελον ελθειν
and sent forth his servantes to call them that were byd to the weddinge and they wolde not come.
4 παλιν απεστειλεν αλλους δουλους λεγων ειπατε τοις κεκλημενοις ιδου το αριστον μου ητοιμασα οι ταυροι μου και τα σιτιστα τεθυμενα και παντα ετοιμα δευτε εις τους γαμους
Ageyne he sent forth other servauntes sayinge: Tell them which are bydden: beholde I have prepared my dynner myne oxen and my fatlinges are kylled and all thinges are redy come vnto the mariage.
5 οι δε αμελησαντες απηλθον ο μεν εις τον ιδιον αγρον ο δε εις την εμποριαν αυτου
But they made light of it and went their wayes: one to his ferme place another about his marchaundise
6 οι δε λοιποι κρατησαντες τους δουλους αυτου υβρισαν και απεκτειναν
the remnaunt toke his seruantes and intreated them vngodly and slewe them.
7 ακουσας δε ο βασιλευς εκεινος ωργισθη και πεμψας τα στρατευματα αυτου απωλεσεν τους φονεις εκεινους και την πολιν αυτων ενεπρησεν
When the kinge hearde that he was wroth and send forth his warryers and distroyed those murtherers and brent vp their cyte.
8 τοτε λεγει τοις δουλοις αυτου ο μεν γαμος ετοιμος εστιν οι δε κεκλημενοι ουκ ησαν αξιοι
Then sayde he to his servauutes: the weddinge was prepared. But they which were bydden were not worthy.
9 πορευεσθε ουν επι τας διεξοδους των οδων και οσους εαν ευρητε καλεσατε εις τους γαμους
Go ye therfore out into ye hyewayes and as many as ye finde byd them to the mariage.
10 και εξελθοντες οι δουλοι εκεινοι εις τας οδους συνηγαγον παντας οσους ευρον πονηρους τε και αγαθους και επλησθη ο γαμος ανακειμενων
The seruauntes wet out into the hiewayes and gaddered to gedder as many as they coulde fynde both good and bad and ye weddinge was furnysshed with gestes.
11 εισελθων δε ο βασιλευς θεασασθαι τους ανακειμενους ειδεν εκει ανθρωπον ουκ ενδεδυμενον ενδυμα γαμου
Then the kynge came in to viset the gestes and spyed there a ma which had not on a weddinge garment
12 και λεγει αυτω εταιρε πως εισηλθες ωδε μη εχων ενδυμα γαμου ο δε εφιμωθη
and sayde vnto him: frende how fortuned it that thou camest in hither and hast not on a weddyng garment? And he was eve spechlesse.
13 τοτε ειπεν ο βασιλευς τοις διακονοις δησαντες αυτου ποδας και χειρας αρατε αυτον και εκβαλετε εις το σκοτος το εξωτερον εκει εσται ο κλαυθμος και ο βρυγμος των οδοντων
Then sayde the kynge to his ministers: take and bynde hym hand and fote and caste hym into vtter darcknes there shalbe wepinge and gnasshinge of teth.
14 πολλοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι
For many are called and feawe be chosen.
15 τοτε πορευθεντες οι φαρισαιοι συμβουλιον ελαβον οπως αυτον παγιδευσωσιν εν λογω
Then wet the Pharises and toke counsell how they might tagle him in his wordes.
16 και αποστελλουσιν αυτω τους μαθητας αυτων μετα των ηρωδιανων λεγοντες διδασκαλε οιδαμεν οτι αληθης ει και την οδον του θεου εν αληθεια διδασκεις και ου μελει σοι περι ουδενος ου γαρ βλεπεις εις προσωπον ανθρωπων
And they sent vnto him their disciples with Herodes servauntes sayinge: Master we knowe yt thou are true and teachest the waye of god trulie nether carest for eny man for thou consydrest not menes estate.
17 ειπε ουν ημιν τι σοι δοκει εξεστιν δουναι κηνσον καισαρι η ου
Tell vs therfore: how thynkest thou? Is it lawfull to geve tribute vnto Cesar or not?
18 γνους δε ο ιησους την πονηριαν αυτων ειπεν τι με πειραζετε υποκριται
Iesus perceaved their wikednes and sayde: Why tempte ye me ye ypocrites?
19 επιδειξατε μοι το νομισμα του κηνσου οι δε προσηνεγκαν αυτω δηναριον
Let me se ye tribute money. And they toke hym a peny.
20 και λεγει αυτοις τινος η εικων αυτη και η επιγραφη
And he sayde vnto them: whose is this ymage and superscripcion?
21 λεγουσιν αυτω καισαρος τοτε λεγει αυτοις αποδοτε ουν τα καισαρος καισαρι και τα του θεου τω θεω
They sayde vnto him: Cesars. Then sayde he vnto them. Geve therfore to Cesar that which is Cesars: and geve vnto god that which is goddes.
22 και ακουσαντες εθαυμασαν και αφεντες αυτον απηλθον
When they hearde that they marveled and lefte hym and went there waye.
23 εν εκεινη τη ημερα προσηλθον αυτω σαδδουκαιοι οι λεγοντες μη ειναι αναστασιν και επηρωτησαν αυτον
The same daye the Saduces came to him (which saye that there is no resurrcecion) and axed him
24 λεγοντες διδασκαλε μωσης ειπεν εαν τις αποθανη μη εχων τεκνα επιγαμβρευσει ο αδελφος αυτου την γυναικα αυτου και αναστησει σπερμα τω αδελφω αυτου
sayinge: Master Moses bade yf a man dye havinge no chyldre that the brother mary his wyfe and reyse vp seed vnto his brother.
25 ησαν δε παρ ημιν επτα αδελφοι και ο πρωτος γαμησας ετελευτησεν και μη εχων σπερμα αφηκεν την γυναικα αυτου τω αδελφω αυτου
Ther were wt vs seven brethre and the fyrste maried and deceased wt oute yssue and lefte his wyfe vnto his brother.
26 ομοιως και ο δευτερος και ο τριτος εως των επτα
Lykewise the seconde and ye thryd vnto the sevethe.
27 υστερον δε παντων απεθανεν και η γυνη
Laste of all the woman dyed also.
28 εν τη ουν αναστασει τινος των επτα εσται η γυνη παντες γαρ εσχον αυτην
Now in the resurreccion whose wyfe shall she be of the seven? For all had her.
29 αποκριθεις δε ο ιησους ειπεν αυτοις πλανασθε μη ειδοτες τας γραφας μηδε την δυναμιν του θεου
Iesus answered and sayde vnto the: ye are deceaved and vnderstonde not the scriptures nor yet the power of God.
30 εν γαρ τη αναστασει ουτε γαμουσιν ουτε εκγαμιζονται αλλ ως αγγελοι θεου εν ουρανω εισιν
For in the resurreccion they nether mary nor are maryed: but are as the angels of God in heven.
31 περι δε της αναστασεως των νεκρων ουκ ανεγνωτε το ρηθεν υμιν υπο του θεου λεγοντος
As touchynge the resurreccion of the deed: have ye not redde what is sayde vnto you of God which sayeth:
32 εγω ειμι ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ ουκ εστιν ο θεος θεος νεκρων αλλα ζωντων
I am Abrahams God and Ysaacks God and the God of Iacob? God is not the God of the deed: but of the lyvinge.
33 και ακουσαντες οι οχλοι εξεπλησσοντο επι τη διδαχη αυτου
And when the people hearde that they were astonyed at his doctrine.
34 οι δε φαρισαιοι ακουσαντες οτι εφιμωσεν τους σαδδουκαιους συνηχθησαν επι το αυτο
When the Pharises had hearde how yt he had put the Saduces to silence they drewe to gedder
35 και επηρωτησεν εις εξ αυτων νομικος πειραζων αυτον και λεγων
and one of them which was a doctoure of lawe axed a question teptinge h m and sayinge:
36 διδασκαλε ποια εντολη μεγαλη εν τω νομω
Master which is ye chefe comaundment in the lawe?
37 ο δε ιησους εφη αυτω αγαπησεις κυριον τον θεον σου εν ολη τη καρδια σου και εν ολη τη ψυχη σου και εν ολη τη διανοια σου
Iesus sayde vnto him: love the Lorde thy God wt all thine herte with all thy soule and with all thy mynde.
38 αυτη εστιν πρωτη και μεγαλη εντολη
This is the fyrst and the chefe comaundement.
39 δευτερα δε ομοια αυτη αγαπησεις τον πλησιον σου ως σεαυτον
And ther is another lyke vnto this. Love thyne neghbour as thy selfe.
40 εν ταυταις ταις δυσιν εντολαις ολος ο νομος και οι προφηται κρεμανται
In these two commaundemetes hange all the lawe and the Prophetes.
41 συνηγμενων δε των φαρισαιων επηρωτησεν αυτους ο ιησους
Whyll the Pharises were gaddered togeder Iesus axed
42 λεγων τι υμιν δοκει περι του χριστου τινος υιος εστιν λεγουσιν αυτω του δαυιδ
the sayinge: what thinke ye of Christ? Whose sonne is he? They sayde vnto him: the sonne of David.
43 λεγει αυτοις πως ουν δαυιδ εν πνευματι κυριον αυτον καλει λεγων
He sayde vnto the: how then doeth David in spirite call him Lorde sayinge?
44 ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου
The Lorde sayde to my Lorde syt on my right honde: tyll I make thyne enemyes thy fote stole.
45 ει ουν δαυιδ καλει αυτον κυριον πως υιος αυτου εστιν
Yf David call him Lorde: how is he then his sonne?
46 και ουδεις εδυνατο αυτω αποκριθηναι λογον ουδε ετολμησεν τις απ εκεινης της ημερας επερωτησαι αυτον ουκετι
And none coulde answere him ageyne one worde: nether dueste eny from that daye forth axe him eny moo questions.
