Κατα Μαρκον 2
1 και εισηλθεν παλιν εις καπερναουμ δι ημερων και ηκουσθη οτι εις οικον εστιν
After many days, he returned to Capernaum; and when it was known that he was in the house,
2 και ευθεως συνηχθησαν πολλοι ωστε μηκετι χωρειν μηδε τα προς την θυραν και ελαλει αυτοις τον λογον
such a multitude flocked thither, that there was no room for them, not even near the door, and he taught them the word.
3 και ερχονται προς αυτον παραλυτικον φεροντες αιρομενον υπο τεσσαρων
A paralytic was then brought, carried by four men,
4 και μη δυναμενοι προσεγγισαι αυτω δια τον οχλον απεστεγασαν την στεγην οπου ην και εξορυξαντες χαλωσιν τον κραβαττον εφ ω ο παραλυτικος κατεκειτο
who, not being able to come nigh him for the crowd, uncovered the place where Jesus was; and, through the opening, let down the conch, on which the paralytic lay.
5 ιδων δε ο ιησους την πιστιν αυτων λεγει τω παραλυτικω τεκνον αφεωνται σοι αι αμαρτιαι σου
Jesus perceiving their faith, said to the paralytic, Son, your sins are forgiven you.
6 ησαν δε τινες των γραμματεων εκει καθημενοι και διαλογιζομενοι εν ταις καρδιαις αυτων
But certain scribes who were present, reasoned thus within themselves:
7 τι ουτος ουτως λαλει βλασφημιας τις δυναται αφιεναι αμαρτιας ει μη εις ο θεος
How does this man speak such blasphemies? Who can forgive sins but God?
8 και ευθεως επιγνους ο ιησους τω πνευματι αυτου οτι ουτως αυτοι διαλογιζονται εν εαυτοις ειπεν αυτοις τι ταυτα διαλογιζεσθε εν ταις καρδιαις υμων
Jesus, immediately knowing in himself that they made these reflections, said to them, Why do you reason thus within yourselves?
9 τι εστιν ευκοπωτερον ειπειν τω παραλυτικω αφεωνται σου αι αμαρτιαι η ειπειν εγειρε και αρον τον κραβαττον σου και περιπατει
Which is easier, to say to the paralytic, Your sins are forgiven, or to say, with effect, Arise, take up your couch and walk?
10 ινα δε ειδητε οτι εξουσιαν εχει ο υιος του ανθρωπου αφιεναι επι της γης αμαρτιας λεγει τω παραλυτικω
But that you may know that the Son of Man has power upon the earth to forgive sins, rise, (he said to the paralytic, )
11 σοι λεγω εγειρε και αρον τον κραβαττον σου και υπαγε εις τον οικον σου
I command you, take up your couch, and go home.
12 και ηγερθη ευθεως και αρας τον κραβαττον εξηλθεν εναντιον παντων ωστε εξιστασθαι παντας και δοξαζειν τον θεον λεγοντας οτι ουδεποτε ουτως ειδομεν
Immediately he rose, took up the couch, and walked out before them all; insomuch that they were all amazed, and glorified God, saying, We never saw anything like this.
13 και εξηλθεν παλιν παρα την θαλασσαν και πας ο οχλος ηρχετο προς αυτον και εδιδασκεν αυτους
Again, he went out toward the sea, and all the multitude repaired to him, and he taught them.
14 και παραγων ειδεν λευιν τον του αλφαιου καθημενον επι το τελωνιον και λεγει αυτω ακολουθει μοι και αναστας ηκολουθησεν αυτω
Passing along, he saw Levi, son of Alpheus, sitting at the toll office, and said to him, Follow me. And he arose and followed him.
15 και εγενετο εν τω κατακεισθαι αυτον εν τη οικια αυτου και πολλοι τελωναι και αμαρτωλοι συνανεκειντο τω ιησου και τοις μαθηταις αυτου ησαν γαρ πολλοι και ηκολουθησαν αυτω
Now when Jesus was eating in this man's house, several publicans and sinners placed themselves at table with him and his disciples: for many of these people followed him.
16 και οι γραμματεις και οι φαρισαιοι ιδοντες αυτον εσθιοντα μετα των τελωνων και αμαρτωλων ελεγον τοις μαθηταις αυτου τι οτι μετα των τελωνων και αμαρτωλων εσθιει και πινει
The Scribes and the Pharisees, seeing him eat with publicans and sinners, said to his disciples, Wherefore does he eat and drink with publicans and sinners?
17 και ακουσας ο ιησους λεγει αυτοις ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες ουκ ηλθον καλεσαι δικαιους αλλα αμαρτωλους εις μετανοιαν
Jesus, hearing this, replied, The whole need not a physician, but the sick. I came not to call the righteous, but sinners.
18 και ησαν οι μαθηται ιωαννου και οι των φαρισαιων νηστευοντες και ερχονται και λεγουσιν αυτω διατι οι μαθηται ιωαννου και οι των φαρισαιων νηστευουσιν οι δε σοι μαθηται ου νηστευουσιν
The disciples of John, and those of the Pharisees, accustomed to fasting, came to him and said, John's disciples, and those of the Pharisees, fast; why do not your disciples fast?
19 και ειπεν αυτοις ο ιησους μη δυνανται οι υιοι του νυμφωνος εν ω ο νυμφιος μετ αυτων εστιν νηστευειν οσον χρονον μεθ εαυτων εχουσιν τον νυμφιον ου δυνανται νηστευειν
Jesus answered, Do the bridemen fast while the bridegroom is with them? While the bridegroom is with them they do not fast.
20 ελευσονται δε ημεραι οταν απαρθη απ αυτων ο νυμφιος και τοτε νηστευσουσιν εν εκειναις ταις ημεραις
But the days will come when the bridegroom shall be take from them; and in those days they will fast.
21 ουδεις επιβλημα ρακους αγναφου επιρραπτει επι ιματιω παλαιω ει δε μηγε αιρει το πληρωμα αυτου το καινον του παλαιου και χειρον σχισμα γινεται
No person sews a piece of undressed cloth on an old garment; otherwise the new patch tears the old cloth, and makes a worse rent.
22 και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρησσει ο οινος ο νεος τους ασκους και ο οινος εκχειται και οι ασκοι απολουνται αλλα οινον νεον εις ασκους καινους βλητεον
No person puts new wine into old leather bottles; else the new wine bursts the bottle; and thus both the wine is split, and the bottles are rendered useless; but new wine must be put into new bottles.
23 και εγενετο παραπορευεσθαι αυτον εν τοις σαββασιν δια των σποριμων και ηρξαντο οι μαθηται αυτου οδον ποιειν τιλλοντες τους σταχυας
Once, when he was going through the corn on the Sabbath, his disciples began to pluck the ears of corn as they went.
24 και οι φαρισαιοι ελεγον αυτω ιδε τι ποιουσιν εν τοις σαββασιν ο ουκ εξεστιν
The Pharisees said to him, Why do they that which on the Sabbath, it is unlawful to do?
25 και αυτος ελεγεν αυτοις ουδεποτε ανεγνωτε τι εποιησεν δαυιδ οτε χρειαν εσχεν και επεινασεν αυτος και οι μετ αυτου
He answered, Did you never read what David and his attendants did, in a strait, when they were hungry,
26 πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν
how he entered the tabernacle of God, in the days of Abiathar the high priest, and eat the loaves of the presence, which none but the priests could lawfully eat, and gave of them also to his attendants?
27 και ελεγεν αυτοις το σαββατον δια τον ανθρωπον εγενετο ουχ ο ανθρωπος δια το σαββατον
He added, The Sabbath was made for man, and not man for the Sabbath.
28 ωστε κυριος εστιν ο υιος του ανθρωπου και του σαββατου
Therefore the Son of Man is master even of the Sabbath.
