Πετρου Α΄ 2
1 αποθεμενοι ουν πασαν κακιαν και παντα δολον και υποκρισεις και φθονους και πασας καταλαλιας
So then, laying aside all malignity—even all deceit and play-actings and envies, yes all malicious speaking—
2 ως αρτιγεννητα βρεφη το λογικον αδολον γαλα επιποθησατε ινα εν αυτω αυξηθητε [ εις σωτηριαν ]
crave the pure spiritual ‘milk’, like newborn babies do, so that by it you may grow into salvation,
3 ειπερ εγευσασθε οτι χρηστος ο κυριος
if indeed you have tasted that the Lord is benevolent.
4 προς ον προσερχομενοι λιθον ζωντα υπο ανθρωπων μεν αποδεδοκιμασμενον παρα δε θεω εκλεκτον εντιμον
Coming to Him, a living stone—rejected indeed by men but chosen by God, precious—
5 και αυτοι ως λιθοι ζωντες οικοδομεισθε οικος πνευματικος ιερατευμα αγιον ανενεγκαι πνευματικας θυσιας ευπροσδεκτους τω θεω δια ιησου χριστου
you also, as living stones, are being built into a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
6 διοτι περιεχει εν τη γραφη ιδου τιθημι εν σιων λιθον ακρογωνιαιον εκλεκτον εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη
That is why the Scripture contains: “Attention, I am laying in Zion a chief cornerstone, chosen, precious, and the one who rests his trust upon Him will absolutely not be humiliated.”
7 υμιν ουν η τιμη τοις πιστευουσιν απειθουσιν δε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
So then, this recompense is for you who believe, but to those who disobey, “the stone that the builders rejected is just the one that became the chief cornerstone,”
8 και λιθος προσκομματος και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντες εις ο και ετεθησαν
also “a stone of stumbling and a rock of offense”; being disobedient to the Word, they stumble, to which, indeed, they were appointed.
9 υμεις δε γενος εκλεκτον βασιλειον ιερατευμα εθνος αγιον λαος εις περιποιησιν οπως τας αρετας εξαγγειλητε του εκ σκοτους υμας καλεσαντος εις το θαυμαστον αυτου φως
But you are a chosen family, a royal priesthood, a holy nation, a private-property people, so that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light;
10 οι ποτε ου λαος νυν δε λαος θεου οι ουκ ηλεημενοι νυν δε ελεηθεντες
who formerly were not a people but now are God's people, who had not obtained mercy but now have obtained mercy.
11 αγαπητοι παρακαλω ως παροικους και παρεπιδημους απεχεσθε των σαρκικων επιθυμιων αιτινες στρατευονται κατα της ψυχης
Dear ones, I urge you to abstain from the lusts of the flesh, that war against the soul,
12 την αναστροφην υμων εχοντες καλην εν τοις εθνεσιν ινα εν ω καταλαλουσιν υμων ως κακοποιων εκ των καλων εργων εποπτευσαντες δοξασωσιν τον θεον εν ημερα επισκοπης
keeping your way of life among the nations praiseworthy (you being foreigners and sojourners), so that wherein they speak against you as evildoers, in spite of the praiseworthy deeds they have observed, they may glorify God in the day of visitation.
13 υποταγητε ουν παση ανθρωπινη κτισει δια τον κυριον ειτε βασιλει ως υπερεχοντι
Therefore subordinate yourselves to every human institution because of the Lord, whether to a king, as being in authority,
14 ειτε ηγεμοσιν ως δι αυτου πεμπομενοις εις εκδικησιν [ μεν ] κακοποιων επαινον δε αγαθοποιων
or to governors, as being sent by him, both for punishment of evildoers and for praise of good-doers.
15 οτι ουτως εστιν το θελημα του θεου αγαθοποιουντας φιμουν την των αφρονων ανθρωπων αγνωσιαν
Because such is the will of God, to silence the ignorance of foolish people by doing good:
16 ως ελευθεροι και μη ως επικαλυμμα εχοντες της κακιας την ελευθεριαν αλλ ως δουλοι θεου
as free (not using the freedom as a cover for evil), yet as slaves of God.
17 παντας τιμησατε την αδελφοτητα αγαπατε τον θεον φοβεισθε τον βασιλεα τιματε
Respect everyone; love the brotherhood; fear God; honor the king.
18 οι οικεται υποτασσομενοι εν παντι φοβω τοις δεσποταις ου μονον τοις αγαθοις και επιεικεσιν αλλα και τοις σκολιοις
Servants, be submissive to your masters with all respect, not only to the good and gentle but also to the unscrupulous.
19 τουτο γαρ χαρις ει δια συνειδησιν θεου υποφερει τις λυπας πασχων αδικως
For this is commendable, if because of conscience toward God someone endures grief, suffering unjustly.
20 ποιον γαρ κλεος ει αμαρτανοντες και κολαφιζομενοι υπομενειτε αλλ ει αγαθοποιουντες και πασχοντες υπομενειτε τουτο χαρις παρα θεω
For what credit is it if upon sinning and being beaten you endure patiently? But if upon doing good and suffering you endure patiently, this is commendable before God.
21 εις τουτο γαρ εκληθητε οτι και χριστος επαθεν υπερ ημων υμιν υπολιμπανων υπογραμμον ινα επακολουθησητε τοις ιχνεσιν αυτου
Now you have been called to this, really, because Christ also suffered in our behalf, leaving you an example that you should follow in His footsteps:
22 ος αμαρτιαν ουκ εποιησεν ουδε ευρεθη δολος εν τω στοματι αυτου
who did not commit sin, neither was deceit found in His mouth;
23 ος λοιδορουμενος ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιως
who being reviled did not revile in return, suffering did not threaten but committed it to Him who judges righteously;
24 ος τας αμαρτιας ημων αυτος ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταις αμαρτιαις απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι [ αυτου ] ιαθητε
who Himself bore our sins in His own body on the tree, so that we, having died to those sins, might live for the righteousness; by whose wound you were healed.
25 ητε γαρ ως προβατα πλανωμενα αλλ επεστραφητε νυν επι τον ποιμενα και επισκοπον των ψυχων υμων
Yes, you were like straying sheep, but now you have returned to the Shepherd and Overseer of our souls.
