Roma Yaaba 11
1 Lanwani i, n ji buali ne: “U Tienu ji luni o buolu yo oo? yeni ka! Kelima n mo tie Isirayeli yua, ki tie Abalahama puolŋuanu, ki tie Benjamini cuuli nni yua.
I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
2 U Tienu ki ñɔli ya buolu ke o den tuodi ki bani hali ke li fagi. I ki bani i diani ń maadi Eli po ya maama aa? wan den fabni maama U tienu kani Isayeli yaaba po, ki tua:
God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
3 “O Diedo, bi kpaá a sawalpuaba, ki tudi ki luni a jaanbinbinda; mini baba n sieni ke bi go lingi ke ban biani n miali.
Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
4 Ama U Tienu guani ki jiini o be i? O jiini ki yedi: «N guuni n yuli po niba tuda lele, yaaba n dá ki gbaani ki pugi o bulo Baali.
But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
5 Li go tie yeni i, mɔlane, nitianba sieni, ban gandi yaaba U Tienu ŋalbalgo po.
Euen so then at this present time is there a remnant according to the election of grace.
6 Ama li ya tie li ŋanbli po, lani naa ŋua a tuona; lanyaaka li nan ji ki tie ŋanbli yeni i mɔni. Li ya tie ke li ŋua tuana mo, li ji ki tie ŋanbli, lanyaaka li tuona ji ki tie tuona.
And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
7 Lankuli wangi be i? Isirayeli yaaba ki baa ban den lingi yaali, ama U Tienu ŋanbli po, ban gandi yaaba baa la. yaaba n sieni ki tie pajuaga danba wani ki baa pu.
What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
8 Nani i diani ń yedi maama: “U Tienu teni ba mi yanpiiyema, bi pia i nuni ki naa nua, ki pia a tuba ki naa gbia, hali yeni mɔla kuli.
According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
9 Dafiidi moko yedi: “Bi jedikaanu ń tua bi po diagu, ki tua taalu bii tingbali, ban pa ki baa bi tuonbiadi po sugli.
And Dauid sayth, Let their table be made a snare, and a net, and a stumbling blocke, euen for a recompence vnto them.
10 Bi nuni ń bɔndi, ban ji da nua, bi ciamu ń pɔli, ki buani bi jumu, ban ya tiibi yognu kuli.
Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
11 N ji buali da: “Bi tuudma ji tua bi tingbali yo oo? yeni ka! Ama bi tingbali cedi ke bi nilanba baa mi faabma, ke li tua bi po ponponli, ki fiini bi pala.
I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
12 To, bi tingbali ya tua ŋanduna po ŋalmani, ke bi pɔdma mo cedi ke bi nilanba baa ŋalmani, bikuli ya lebdi bi pala, lanya ŋalmani ka baa cie ee?
Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
13 N maadi yinba i, bi nilanba: Min tie tondo bi nilanba siiga n ne, n jaandi U Tienu n tuonli po.
For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
14 Li ya bi ba tuo, min fiini n naataani pala, ki kuani ba li ponponli, ki faabi tianba.
To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
15 Kelima U Tienu ya luni o buolu, ke ŋanduna guani ki mangi yeni o, bi ya guani ki ŋɔdi bi Diedo, li kan tua miali ka bi tinkpiba siiga aa?
For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
16 Bi yedi ke a bonkpiala ya ŋani, ki dagdi U Tienu po, li tie ke ku kpaangu kuli mo ŋani, ki dagdi U Tienu po i. A jiina ya kpaa, ki dagdi U Tienu po, li tie ke a bena mo dagdi ki ŋani U Tienu po i.
For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
17 Bi ya cua ki ñani bentiana, ke fini tilialbu benu, ke a tugni, ki baadi bu tiŋuukaabu sinma li beni kaanu,
And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
18 ŋan da kpiadi a yuli i beni yeni yeli po ka. A ya kpiagdi a yuli, ŋan ya bani ke fini ka tugi a jiina; ama a jiina n tugi a.
Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
19 A ba maadi: “Bi cua ki ñani i beni, ke n mo fidi ki tugni.
Thou wilt say then, The branches are broken off, that I might be graft in.
20 Li tie mɔmɔni ke ya beni n ki pia dandanli i, ke bi cua ki ñani; ke fini a tuugi kelima a dandanli po i. ŋan ji da pia japaadi, ama ŋan ya jie.
Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
21 Kelima U Tienu ya ki tuo ki ŋa bu tiiŋuukaabu beni, o kan di sugli fini bu tilialbu beni mo ya po.
For if God spared not the naturall branches, take heede, least he also spare not thee.
22 Lanwani i, ŋan cɔlni U Tienu ŋanbli, yeni o maba. A maba yaaba n tudi ki yie o maama po; ŋanbli fini yua n tiegi po. lanyaaka o ba cua ki ñani o mo.
Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
23 Bani yaaba n tudi mo, bi ya ki tundi ki ye mi tudma nni, ki lebdi bi pala, o ba guani ki tugni bi mo, kelima U Tienu paaciamu po, o ba fidi ki guani ki tugni bi mo.
And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24 Fini yua den ñani bu tiilialbu po, ke bi tugni a yeni bu tiiŋuukaabu, ke a naa tuodi ki tie bu, bani yaaba n den ñani bu tiiŋuukaabu kani n ji kan guani ki tugni yeni bi tiibuolu uu?
For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
25 Kelima, n naataani, n ki bua ke ya yaalidgu bonli ne duagi yi, ki ba cedi yin yini i yula yanfodanba; Li tie ke Isirayeli yaaba bi tianba juagi bi pala, ki baá mi tudma nni, hali ke bi nilanba kuli baa ki kua, ki baa U Tienu ŋanbli.
For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
26 Lani n cedi ke Isirayeli yaaba kuli ba baa mi faabma nani lan diani maama: “O candaano ba ña Siyɔn, ki cua ki ñani ti tuonbiadi Isirayeli yaaba pali nni.”
And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
27 N ya piini bi tuonbiadi, lani n ba tua n ñɔnianu yeni ba.
And this is my couenant to them, When I shall take away their sinnes.
28 Yaali n nua o laabaalŋamo po, bi tie yibalinba kelima yinba bi nilanba ya po; ama yaali n nua ban gandi yaaba li ŋanbli po, bi tie U Tienu ń bua yaaba kelima bi yaajanba po.
As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
29 Kelima U Tienu yiinu yeni o paabu ki pia lebdima.
For the giftes and calling of God are without repentance.
30 Nani yognubá, i den ki tuo ki ŋua U Tienu ń bili ya sanu, ke bi tudma po, ke i baa U Tienu niñingbadma yeni,
For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
31 Bi mo tudi U Tienu sanu, ke yin baa ya niñingbadma po yeni ya po, bi mo ń baa mi niñingbadma
Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
32 Kelima U Tienu luoni bi niba kuli mi ti tuonbiadi nni, ke wan fidi ki gbadi bikuli niñima. (eleēsē g1653)
For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē g1653)
33 kesaa, U Tienu ŋalmani yeni o yanfuoma yeni o banma yabi ki go ñua! ŋma ba fidi ki kpaagi o yanjaga? ŋma ba fidi ki bandi o sanbila?
O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!
34 ŋma kpaagi ki bandi U Tienu maalma? bii ŋma n ba fidi ki tua o ceglika?
For who hath knowen the minde of the Lord? or who was his counsellour?
35 ŋma kpia ki teni U Tienu bonli ki ji guu ke wan ŋmiani o?
Or who hath giuen vnto him first, and he shalbe recompensed?
