Luka 12
1 Ya yogu ke ku niwulgu den taani ki pundi a tuda, ke bi niba ji ŋmaadi bi lieba, ke o cili ki dá maadi leni o ŋɔdkaaba, “Fangi mani i yuli leni farisienba nɔbli, bani yaaba n pia mi muyima.
Zvichakadaro, zviuru nezviuru zvakati zvaungana, zvokuti vakanga vava kutsikirirana, Jesu akatanga kutaura kuvadzidzi vake achiti, “Chenjererai mbiriso yavaFarisi, kunyengera.
2 Ama bonlibá ki ye ki duagi, ki kan dɔgdi, bonli ki ye ki wuo, ke bi kan bandi.
Hakuna chinhu chakavanzika chisingazobudiswi pachena, kana chakavigwa chisingazozivikanwi.
3 Lanwani i, yin maadi yaali li biigli nni, bi ba gbadi li mi yenyenma nni, ke yin sɔbi ki maadi yaali li dieli nni, ke a gana luo, bi ba kpaandi la li dieli binbinli po.
Zvamakataura murima zvichanzwika masikati machena, uye zvamakazevezera munzeve mudzimba dzomukati zvichadanidzirwa pamusoro pamatenga edzimba.
4 N dɔnlinba, n yedi yi, da jie mani yaaba n ba kpa ti gbannandi, ki ji kan fidi ki tieni libá kuli ki pugni.
“Ndinokuudzai, shamwari dzangu, musatya vaya vanouraya muviri mushure mezvo vasingazogoni kuita chimwe chinhu.
5 Ama, n ba tuodi ki waani yi yin ba ya jie yua. Yin jie yua kpa, ki go pia ya paalu n ba lu ŋa ku mubuogu nni. Nn, n maadi yi, jie mani o. (Geenna g1067)
Asi ndichakuratidzai wamunofanira kutya: Ityai uyo, anoti mushure mokunge auraya muviri, ane simbawo rokuukanda mugehena. Hongu, ndinoti, mutye iyeye. (Geenna g1067)
6 bi ki kuadi nuanmu mu mu ka kuumu lie e? Leni lani kuli, U Tienu nunga nni, bi kan sundi mu siiga nni bá yenga po.
Ko, shiri shanu duku hadzitengeswi namasendi maviri here? Asi hakuna imwe yadzo inokanganwiwa naMwari.
7 Ama yinba wani, bá i yudi, bi cɔdi ki bani ti dugli. Da jie mani pu, i pia muyuli ki cie ya nuankuli n yabi.
Zvirokwazvo, bvudzi chairo romumusoro menyu rakaverengwa. Musatya, imi munopfuura shiri duku zhinji.
8 N yedi yi, ya nilo kuli n tuo ke o bani nni, bi niba siiga, o 'Ja Bijua' mo ba tuo ke n bani o U Tienu malekinba kani.
“Ndinokuudzai kuti, ani naani anondipupura pamberi pavanhu, Mwanakomana woMunhu achamupupurawo pamberi pavatumwa vaMwari.
9 Ama yua nia bi niba siiga ke waa tie n yua, bi ba sundi o po U Tienu malekinba kani.
Asi uyo anondiramba pamberi pavanhu acharambwawo pamberi pavatumwa vaMwari.
10 Yua n maadi mabiadma o 'Ja Bijua' po, ba baa sugli, ama yua n maadi ki sugi U Tienu Foŋanma, o kan baa sugli.
Uye mumwe nomumwe anotaura shoko rakaipa pamusoro poMwanakomana woMunhu, acharegererwa, asi ani naani anomhura Mweya Mutsvene haazombokanganwirwi.
11 Bi ya dia yi, ki caa leni yi ti jaandiedi nni, ti buudi danba kani leni yikodanba kani ti buudi po, yin da yagi i yama leni yin ba maadi yaala ki fie i yuli, bii yin ba yedi yaala.
“Mukange mamiswa pamberi pesinagoge, vatongi navane simba, musafunganya pamusoro pokuti muchapindura sei kana kuti muchazvidzivirira sei,
12 Kelima lanyognu liga, U Tienu Foŋanma ba tundi yin ba yedi yaala.
nokuti panguva iyoyo Mweya Mutsvene achakudzidzisai zvamunofanira kutaura.”
13 Ke niyendo yedi o ku niwulgu siiga “Canbaa, maadi n kpelo wan bɔgdi ti báa ń sieni ti ya faali, ki teni nni.
Mumwe pakati pavazhinji akati kwaari, “Mudzidzisi, udzai mukoma wangu kuti agovane nhaka neni.”
14 Jesu ń yedi o, “O ja, ŋma n kaani nni ke min ya tie i buudidaano bii i ke min tua i kɔnpaadilo li faali bɔgdima po?
Jesu akapindura akati, “Iwe murume, ndianiko akandigadza kuti ndive mutongi kana mugoveri pakati penyu?”
15 Ki yedi ba, “Fangi mani yibá lini mi ŋalmanbuacianma, kelima nilo miali ki ŋua o ŋalmani yabmu ka.
Ipapo akati kwavari, “Chenjerai! Muchenjerere marudzi ose okuchiva; upenyu hwomunhu hahuzi pazvizhinji zhinji zvaanazvo.”
16 Lani ke Jesu pua ba ya kpanjama ne, “Piado bá den koni ki baa boncianla,
Uye akavaudza mufananidzo uyu akati, “Ivhu romumwe mupfumi rakabereka zvibereko zvakanaka.
17 ke o kali, ki jagi, ki yedi o pali nni, “N ji ba tieni ledi i, kelima mii ji pia kaanu ki ba bili n kpaandi ne kuli?
Akafunga mumwoyo make akati, ‘Ndichaita seiko? Handina nzvimbo yokuchengetera zviyo zvangu.’
18 ki yedi, “Min ba tieni maama n ne. N ba mumudi n bunbuana, ki guani ki ma yia n tiani, ki bili lien nni n bondikaali leni n bonpiakaali kuli.
“Ipapo akati, ‘Hezvino zvandichaita. Ndichaputsa matura angu ndigovaka makuru, uye imomo ndimo mandichaunganidza zviyo zvangu nezvinhu zvangu.
19 Lani, n ji ba pagi n yuli “Mini, min bili ya piama kandi, ki ba tuoni nni ya bina n yabi. Ya kaa, ki fuo, ki di, ki ñu, ki mangdi a pali.
Uye ndichati kumweya wangu, “Iwe une zvinhu zvakawanda zvakanaka zvawakaunganidzirwa makore mazhinji. Zorora, udye, unwe uye ufare.”’
20 Ama, ke U Tienu yedi o “O yanluodaano ne, dinne ñiagu liga i, ke n ba ñani a naano, ki ŋa a. ŋan bili yaali kuli ba tua ŋma ya yaali i?
“Asi Mwari akati kwaari, ‘Iwe benzi, usiku huno chaihwo upenyu hwako huchatorwa kubva kwauri. Zvino ndianiko achatora zvawanga wazvigadzirira?’
21 Li tie nani yua n taagi mi piama o yuli po, ki nan ki pia pu U Tienu kani.”
“Ndizvo zvichaitika kuna ani zvake anozviunganidzira pfuma asi asina kupfuma kuna Mwari.”
22 Jesu yedi o ŋɔdkaaba, “lanwani i, yin da buali i miali po, yin ba di yaali bii, i gbanu po, li bonlakaali po
Ipapo Jesu akati kuvadzidzi vake, “Naizvozvo ndinoti kwamuri, musafunganya pamusoro poupenyu hwenyu, kuti muchadyei, kana pamusoro pomuviri wenyu, kuti muchapfekei.
23 Kelima, li miali gie ti jiedi, ke u gbanu mo cie ti tialakaadi.
Upenyu hunopfuura zvokudya, uye muviri unopfuura zvokufuka.
24 Diidi mani a bonyugda, baa buu, baa yendi, baa pia bilkaanu, baa pia bɔnbuana, ama U Tienu nan dingi a. yinba, i pia mayuli ki cie ti bonyugditi!
Fungai nezvamakunguo nokuti haadyari kana kucheka, haana tsapi kana dura, asi Mwari anoapa zvokudya. Uye imi munopfuura shiri sei!
25 I siiga, ŋma ba fidi ki fagni o miali bá a dana waamu?
Ndianiko kwamuri angawedzera awa imwe chete kuupenyu hwake nokufunganya?
26 I ya ya bani ke i kan fidi ki tieni yaali n waa ki cie ne, be ya po i ke i maali yaali n sieni kuli po o?
Sezvo musingagoni kuita chinhu chiduku ichi, seiko muchifunganya pamusoro pezvimwe?
27 Diidi mani ti puudi ń tie maama, tii tuuni, tii pia gaalu mo, ama bá o badciamo Salomɔn leni o kpiagdi, waa pundi bi siiga bá yengu ń bobi maama.
“Fungai maruva kuti anomera sei. Haabati kana kuruka, asi ndinoti kwamuri, kunyange naSoromoni mukubwinya kwake kwose haana kuzvipfekedza serimwe raaya.
28 U Tienu ya bobindi u kuanu nni muadi yeni, tini yaadi ye dinne ke bi ba faa ki taa ti, ki kuuni u fanu nni, ki cuoni umu, li ki pia tama ke o ba bobni yi mo, oo yinba yaaba ya dudugdi n ki pia fuoma!
Kana ariwo mashongedzero anoita Mwari uswa hwesango, huripo nhasi, uye mangwana huchikandwa mumoto, achakupfekedzai zvikuru sei, imi vokutenda kuduku!
29 Da buali mani yin ba di yaali leni yin ba ñu yaali po, ki go da yagni i yama.
Musaisa mwoyo yenyu pane zvamuchadya kana kunwa; musafunganya pamusoro pazvo.
30 Kelima ŋanduna dogi kuli lingi lanya bona i, ke i Báa moko bani ke i bua li bona.
Nokuti vedzimwe ndudzi vanomhanyira zvinhu zvose zvakadaro, uye Baba venyu vanoziva kuti munoshayiwa izvozvo.
31 Ama yin lingi mani o diema, i ba baa lanya bona ki pugni
Asi tsvakai umambo hwavo, uye zvinhu zvose izvi zvichapiwawo kwamuri.
32 Da jie mani ba waamu, kelima i Báa pali mani ke wan puni yi o diema.
“Musatya henyu, imi kaboka kaduku, nokuti Baba venyu vakafadzwa nokukupai umambo.
33 Kuadi mani i piama, ki puni a luoda li ligi. ŋali mani i po ya ligbɔgli n kan cadi, ŋaljanli nni ya ŋalmani yaali n ki pia gbenma.
Tengesai zvamunazvo mugopa varombo. Zviitirei zvikwama zvisingasakari, nepfuma isingaperi kudenga, kusina mbavha inoswedera pedyo uye kusina zvipfukuto zvinoparadza.
34 Kelima a ŋalmani ń ye naani, a pali mo ye lankani i.
Nokuti pane pfuma yako, ndipo pachava nomwoyo wakowo.
35 N̄agni mani i liadfagda u gbanñagdu, i fidsanmu ń ya tundi ki co;
“Zvishongedzei mugadzirire kushanda uye mwenje yenyu igare ichipfuta,
36 Yin ya tie nani ya niba n guu bi canbáa ń ba ña mi pocaajaama po, ki kpeni yeni, o ya pua li ganli ya yognu, ban kagni ki luodi o po.
savanhu vakarindira kudzoka kwatenzi wavo kubva kumuchato, kuitira kuti paanouya akagogodza, vagone kukurumidza kumuzarurira mukova.
37 Ya tuonsɔnba, ke bi canbáa ba pundi ki sua ke bi dá nua, bani baa mi yedŋanma n yeni. I mɔmɔni, n maadi yi, o ba ñagni o gaaligu u gbanñagdu, ki cedi ban kali u jedikaanu, wan tieni ba mi jiema ban je.
Zvichava zvakanaka kuvaranda avo vachawanikwa natenzi wavo vakarindira paanodzoka. Ndinokuudzai chokwadi kuti achazvishongedza iye pachake kuti ashande, achaita kuti vagare patafura agouya avashandire.
38 Canbàa ya pundi yɔgsiigu bii siŋaafaani, ki sua ke bi cegni ki guu o, lan ya tuonsɔnba baa mi yedŋanma n yeni.
Zvichava zvakanaka kuvaranda avo vachawanikwa natenzi wavo vakagadzirira, kunyange dai akauya nenguva yokurindira yechipiri kana yechitatu yousiku.
39 Ama, min ba pugni yaali n ne, yin ya bani ke o diedaano ya bi bani ya yognu ke o suuro ba kua o deni ki suu o, o bi kan ŋa ban kua o deni ki su o,
Asi nzwisisai izvi: kuti dai mwene weimba aiziva nguva inosvika mbavha, haaizotendera kuti imba yake ipazwe.
40 Yin egni iba, ki ya guu kelimaa i ki baniO Ja bijua n ́ ba guaniya yognu.
Nemiwo munofanira kugara makazvigadzirira, nokuti Mwanakomana woMunhu achauya nenguva yamusingamutarisiri.”
41 Pieri ń buali: «O Diedo, a pua lan ya kpanjama tinba baba ya po bii, li tie yuakuli ya po i?»
Petro akati, “Ishe, munotaura mufananidzo uyu kwatiri here kana kuna vose?”
42 O Diedo ń yedi: «O laa tuonsɔnlo i, ke o canbáa ba guuni ke wan ya diidi o tuonsɔnlieba tuona, ki puuni ba bi daali jiema lan buali ya yognu,
Ishe akapindura akati, “Ndoupiko mutariri akachenjera, uye akatendeka, anoiswa natenzi wake pamusoro pavashandi kuti avape mugove wezvokudya zvavo nenguva yakafanira?
43 o canbáa ya kpeni ki sua ke o tuuni lan buali maama, lanya tuonsɔnlo baa mi yedŋanma n yeni.
Zvichava zvakanaka kumuranda uyo achawanikwa natenzi wake achiita izvozvo paanodzoka.
44 I mɔmɔni n maadi yi, canbáa ba taa o piama kuli ki piani lanya tonsɔnlo.
Ndinokuudzai chokwadi, kuti, achamugadza kuti ave mutariri wepfuma yake yose.
45 Ama li tuonsɔnlo ya maadi o pali nni: «N canbáa kpenma dá ba fagdi», ki ji cili ki pua o tuonsɔnlieba, bi jaba yeni bi puoba kuli, ki go cili ki di ki go ñu wan bua maama, ke mi daama ga o.
Asi ngatimboti muranda oti mumwoyo make, ‘Tenzi wangu anonoka kuuya,’ ipapo obva atanga kurova varandarume navarandakadzi, agotanga kudya nokunwa uye agodhakwa.
46 O ya tie yeni, o canbáa ba ti ludi ki kpeni wan ki guu o ya yognu, ki cedi ban pua ki duoli o kaani kuli, ki beli ki ñani o, ki kuani o bi tuonsɔbiadba danba siiga nni.
Tenzi womuranda uyo achauya pazuva raasingamutarisiri uye nenguva yaasingazivi. Achamubvambura-bvambura, agomuisa panzvimbo yavasingatendi.
47 Nani li tuosɔnlo ń den bani o canbáa ń bili o ya tuonli yeni i, ki nan ki sɔni lan buali maama yeni i, o canbáa ba cedi ban pua o ya lanbana n yabi.
“Muranda uyo anoziva kuda kwatenzi wake uye asingagadziriri kana kuita zvinodiwa natenzi wake acharohwa shamhu zhinji.
48 Ama, ya tuonsɔnlo n ki tuodi ki bani, ki sɔni ya tuonli n buali ke lan dadi o tubli ii, bi ba pua o lanbana waaamu. Ban teni yua ke li yabi, bi ba buali o yaali n yabi. Ban piani yua yaali n cie, bi ba buali o yaali n cie.
Asi munhu anenge asingazivi uye akaita zvinhu zvakafanira kurohwa, acharohwa shamhu shoma. Ani naani akapiwa zvizhinji, zvizhinji zvichatsvakwa kwaari; uye kuno uya akapiwa zvizhinji, zvizhinji kwazvo zvicharehwawo kubva kwaari.
49 «N cua ki tinga po ke min sia mu i. N sugni ke li mu ji co i.
“Ndakauya kuzobatidza moto panyika, uye ndinoshuva sei kuti dai wakabatidzwa kare!
50 N pia mi ñinwulma, ke bi ba wuli nni. I ki bani min bua tonma maama, ke li kuli ń tieni ki tii.
Asi ndino rubhabhatidzo rwandichapinda marwuri, uye ndinoshungurudzwa sei kusvikira ruchiitika!
51 I tama ke n cua ki tinga po yeni mi yanduanma yo oo? N n! I mɔmɔni, n maadi yi, n cua yeni mi paadma i.
Munofunga kuti ndakauya kuzoisa rugare panyika here? Ndinoti kwamuri kwete, asi kuzopesanisa.
52 Kelimaa, lan cili mɔlane, dieyengu nni, niba mu ba paadi, niba lie ń kɔni yeni niba taa; niba taa mo ń kɔni yeni niba lie.
Kubva zvino vanhu vashanu mumhuri imwe vachapesana, vatatu vachirwa navaviri uye vaviri vachirwa navatatu.
53 Bi ba paadi bibáa ń kɔni yeni o bijaba, a bila mo ń kɔni yeni bibáa. Binaá ba kɔni yeni o bisiaba, a bisala mo ń kɔni yeni binaá. Calnaá ba kɔni yeni o biyuaga, ki biyuaga ń kɔni yeni calnaá.»
Vachaparadzana, baba vachirwa nomwanakomana uye mwanakomana achipesana nababa, mai vachipesana nomuroora, muroora achipesana navamwene.”
54 Jesu go den maadi ku niwulgu yaali ne: «I ya la taayinbɔnu puoli, i yi maadi: “Ki taaga ba nii!” Lan go tieni yeni.
Akati kuvanhu vazhinji, “Pamunoona gore richikwira kumavirira, pakarepo munoti, ‘Kuchanaya,’ zvigoita saizvozvo.
55 Mi faawaama ya fii nintuali, i yi maadi: “Ku wulgu ba tieni!” Lan go tua yeni.
Uye kana mhepo yezasi ichivhuvhuta, imi munoti, ‘Kuchapisa,’ zvoita saizvozvo.
56 Yinba i muyiidmu ne! I fidi ki diidi ki tinga maalma yeni tanpoli maalma, ki bandi a bona. Li nan tieni ledi i, ke yi ki fidi ki bandi U tienu n ́ bobindi yaali mɔlane?
Vanyengeri! Munoziva kududzira zvamunoona zvenyika nezvedenga. Munotadza sei kududzira nguva ino?
57 Li tieni ledi i, ke yi kan fidi ki tuodi ki cegni yaali n tiegi i po mɔlane?
“Munoregereiko kuzvitongera zvakarurama?
58 A ya caa ti buudi yeni a yibali, ŋan mɔndi ki mangi yeni o u sanu nni, wan da ti cedi ti buudi yudanba ń buu ki cuo a, ban mubni a bi paatieba nui nni, ban luoni a li kpaadidieli nni.
Paunoenda nomudzivisi wako kumutongi wedzimhosva, edza zvakanyanya kuti muyanane muchiri munzira, kuti arege kukukwekweredzera kumutongi, uye mutongi agokuisa kumupurisa, mupurisa agokuisa mujeri.
59 N maadi a, a kan ña li kpaadidieli nni, kaa pani a pana kuli ki gbeni.»
Ndinoti kwauri, haungabudimo usati waripa sendi rokupedzisira.”
