Luka 12
1 Ya yogu ke ku niwulgu den taani ki pundi a tuda, ke bi niba ji ŋmaadi bi lieba, ke o cili ki dá maadi leni o ŋɔdkaaba, “Fangi mani i yuli leni farisienba nɔbli, bani yaaba n pia mi muyima.
And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.
2 Ama bonlibá ki ye ki duagi, ki kan dɔgdi, bonli ki ye ki wuo, ke bi kan bandi.
For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.
3 Lanwani i, yin maadi yaali li biigli nni, bi ba gbadi li mi yenyenma nni, ke yin sɔbi ki maadi yaali li dieli nni, ke a gana luo, bi ba kpaandi la li dieli binbinli po.
For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.
4 N dɔnlinba, n yedi yi, da jie mani yaaba n ba kpa ti gbannandi, ki ji kan fidi ki tieni libá kuli ki pugni.
And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.
5 Ama, n ba tuodi ki waani yi yin ba ya jie yua. Yin jie yua kpa, ki go pia ya paalu n ba lu ŋa ku mubuogu nni. Nn, n maadi yi, jie mani o. (Geenna g1067)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
6 bi ki kuadi nuanmu mu mu ka kuumu lie e? Leni lani kuli, U Tienu nunga nni, bi kan sundi mu siiga nni bá yenga po.
Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?
7 Ama yinba wani, bá i yudi, bi cɔdi ki bani ti dugli. Da jie mani pu, i pia muyuli ki cie ya nuankuli n yabi.
But also alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben of more prijs than many sparowis.
8 N yedi yi, ya nilo kuli n tuo ke o bani nni, bi niba siiga, o 'Ja Bijua' mo ba tuo ke n bani o U Tienu malekinba kani.
Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.
9 Ama yua nia bi niba siiga ke waa tie n yua, bi ba sundi o po U Tienu malekinba kani.
But he that denyeth me bifor men, schal be denyed bifor the aungels of God.
10 Yua n maadi mabiadma o 'Ja Bijua' po, ba baa sugli, ama yua n maadi ki sugi U Tienu Foŋanma, o kan baa sugli.
And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.
11 Bi ya dia yi, ki caa leni yi ti jaandiedi nni, ti buudi danba kani leni yikodanba kani ti buudi po, yin da yagi i yama leni yin ba maadi yaala ki fie i yuli, bii yin ba yedi yaala.
And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.
12 Kelima lanyognu liga, U Tienu Foŋanma ba tundi yin ba yedi yaala.
For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.
13 Ke niyendo yedi o ku niwulgu siiga “Canbaa, maadi n kpelo wan bɔgdi ti báa ń sieni ti ya faali, ki teni nni.
And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.
14 Jesu ń yedi o, “O ja, ŋma n kaani nni ke min ya tie i buudidaano bii i ke min tua i kɔnpaadilo li faali bɔgdima po?
And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?
15 Ki yedi ba, “Fangi mani yibá lini mi ŋalmanbuacianma, kelima nilo miali ki ŋua o ŋalmani yabmu ka.
And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.
16 Lani ke Jesu pua ba ya kpanjama ne, “Piado bá den koni ki baa boncianla,
And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.
17 ke o kali, ki jagi, ki yedi o pali nni, “N ji ba tieni ledi i, kelima mii ji pia kaanu ki ba bili n kpaandi ne kuli?
And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?
18 ki yedi, “Min ba tieni maama n ne. N ba mumudi n bunbuana, ki guani ki ma yia n tiani, ki bili lien nni n bondikaali leni n bonpiakaali kuli.
And he seith, This thing Y schal do; Y schal throwe doun my bernes, and Y schal make gretter, and thidir Y schal gadir alle thingis that growen to me, and my goodis.
19 Lani, n ji ba pagi n yuli “Mini, min bili ya piama kandi, ki ba tuoni nni ya bina n yabi. Ya kaa, ki fuo, ki di, ki ñu, ki mangdi a pali.
And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.
20 Ama, ke U Tienu yedi o “O yanluodaano ne, dinne ñiagu liga i, ke n ba ñani a naano, ki ŋa a. ŋan bili yaali kuli ba tua ŋma ya yaali i?
And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?
21 Li tie nani yua n taagi mi piama o yuli po, ki nan ki pia pu U Tienu kani.”
So is he that tresourith to hym silf, and is not riche in God.
22 Jesu yedi o ŋɔdkaaba, “lanwani i, yin da buali i miali po, yin ba di yaali bii, i gbanu po, li bonlakaali po
And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.
23 Kelima, li miali gie ti jiedi, ke u gbanu mo cie ti tialakaadi.
The lijf is more than mete, and the body more than clothing.
24 Diidi mani a bonyugda, baa buu, baa yendi, baa pia bilkaanu, baa pia bɔnbuana, ama U Tienu nan dingi a. yinba, i pia mayuli ki cie ti bonyugditi!
Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.
25 I siiga, ŋma ba fidi ki fagni o miali bá a dana waamu?
And who of you bithenkynge may put to o cubit to his stature?
26 I ya ya bani ke i kan fidi ki tieni yaali n waa ki cie ne, be ya po i ke i maali yaali n sieni kuli po o?
Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?
27 Diidi mani ti puudi ń tie maama, tii tuuni, tii pia gaalu mo, ama bá o badciamo Salomɔn leni o kpiagdi, waa pundi bi siiga bá yengu ń bobi maama.
Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.
28 U Tienu ya bobindi u kuanu nni muadi yeni, tini yaadi ye dinne ke bi ba faa ki taa ti, ki kuuni u fanu nni, ki cuoni umu, li ki pia tama ke o ba bobni yi mo, oo yinba yaaba ya dudugdi n ki pia fuoma!
And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.
29 Da buali mani yin ba di yaali leni yin ba ñu yaali po, ki go da yagni i yama.
And nyle ye seke, what ye schulen ete, or what ye schulen drynke; and nyle ye be reisid an hiy.
30 Kelima ŋanduna dogi kuli lingi lanya bona i, ke i Báa moko bani ke i bua li bona.
For folkis of the world seken alle these thingis; `and your fadir woot, that ye neden alle these thingis.
31 Ama yin lingi mani o diema, i ba baa lanya bona ki pugni
Netheles seke ye first the kyngdom of God, and alle these thingis schulen be caste to you.
32 Da jie mani ba waamu, kelima i Báa pali mani ke wan puni yi o diema.
Nile ye, litil flok, drede, for it pleside to youre fadir to yyue you a kyngdom.
33 Kuadi mani i piama, ki puni a luoda li ligi. ŋali mani i po ya ligbɔgli n kan cadi, ŋaljanli nni ya ŋalmani yaali n ki pia gbenma.
Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.
34 Kelima a ŋalmani ń ye naani, a pali mo ye lankani i.
For where is thi tresoure, there thin herte schal be.
35 N̄agni mani i liadfagda u gbanñagdu, i fidsanmu ń ya tundi ki co;
Be youre leendis gird aboue, and lanternes brennynge in youre hoondis;
36 Yin ya tie nani ya niba n guu bi canbáa ń ba ña mi pocaajaama po, ki kpeni yeni, o ya pua li ganli ya yognu, ban kagni ki luodi o po.
and be ye lijk to men that abiden her lord, whanne he schal turne ayen fro the weddyngis, that whanne he schal come, and knocke, anoon thei openen to hym.
37 Ya tuonsɔnba, ke bi canbáa ba pundi ki sua ke bi dá nua, bani baa mi yedŋanma n yeni. I mɔmɔni, n maadi yi, o ba ñagni o gaaligu u gbanñagdu, ki cedi ban kali u jedikaanu, wan tieni ba mi jiema ban je.
Blessid be tho seruauntis, that whanne the lord schal come, he schal fynde wakynge. Treuli Y seie to you, that he schal girde hym silf, and make hem sitte to mete, and he schal go, and serue hem.
38 Canbàa ya pundi yɔgsiigu bii siŋaafaani, ki sua ke bi cegni ki guu o, lan ya tuonsɔnba baa mi yedŋanma n yeni.
And if he come in the secounde wakynge, and if he come in the thridde wakynge, and fynde so, tho seruauntis ben blessid.
39 Ama, min ba pugni yaali n ne, yin ya bani ke o diedaano ya bi bani ya yognu ke o suuro ba kua o deni ki suu o, o bi kan ŋa ban kua o deni ki su o,
And wite ye this thing, for if an hosebonde man wiste, in what our the theef wolde come, sotheli he schulde wake, and not suffre his hous to be myned.
40 Yin egni iba, ki ya guu kelimaa i ki baniO Ja bijua n ́ ba guaniya yognu.
And be ye redi, for in what our ye gessen not, mannus sone schal come.
41 Pieri ń buali: «O Diedo, a pua lan ya kpanjama tinba baba ya po bii, li tie yuakuli ya po i?»
And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?
42 O Diedo ń yedi: «O laa tuonsɔnlo i, ke o canbáa ba guuni ke wan ya diidi o tuonsɔnlieba tuona, ki puuni ba bi daali jiema lan buali ya yognu,
And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?
43 o canbáa ya kpeni ki sua ke o tuuni lan buali maama, lanya tuonsɔnlo baa mi yedŋanma n yeni.
Blessid is that seruaunt, that the lord whanne he cometh, schal fynde so doynge.
44 I mɔmɔni n maadi yi, canbáa ba taa o piama kuli ki piani lanya tonsɔnlo.
Verili Y seie to you, that on alle thingis that he weldith, he schal ordeyne hym.
45 Ama li tuonsɔnlo ya maadi o pali nni: «N canbáa kpenma dá ba fagdi», ki ji cili ki pua o tuonsɔnlieba, bi jaba yeni bi puoba kuli, ki go cili ki di ki go ñu wan bua maama, ke mi daama ga o.
That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,
46 O ya tie yeni, o canbáa ba ti ludi ki kpeni wan ki guu o ya yognu, ki cedi ban pua ki duoli o kaani kuli, ki beli ki ñani o, ki kuani o bi tuonsɔbiadba danba siiga nni.
the lord of that seruaunt schal come, in the dai that he hopith not, and the our that he woot not; and schal departe hym, and putte his part with vnfeithful men.
47 Nani li tuosɔnlo ń den bani o canbáa ń bili o ya tuonli yeni i, ki nan ki sɔni lan buali maama yeni i, o canbáa ba cedi ban pua o ya lanbana n yabi.
But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.
48 Ama, ya tuonsɔnlo n ki tuodi ki bani, ki sɔni ya tuonli n buali ke lan dadi o tubli ii, bi ba pua o lanbana waaamu. Ban teni yua ke li yabi, bi ba buali o yaali n yabi. Ban piani yua yaali n cie, bi ba buali o yaali n cie.
But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.
49 «N cua ki tinga po ke min sia mu i. N sugni ke li mu ji co i.
Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?
50 N pia mi ñinwulma, ke bi ba wuli nni. I ki bani min bua tonma maama, ke li kuli ń tieni ki tii.
And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?
51 I tama ke n cua ki tinga po yeni mi yanduanma yo oo? N n! I mɔmɔni, n maadi yi, n cua yeni mi paadma i.
Wene ye, that Y cam to yyue pees in to erthe? Nay, Y say to you, but departyng.
52 Kelimaa, lan cili mɔlane, dieyengu nni, niba mu ba paadi, niba lie ń kɔni yeni niba taa; niba taa mo ń kɔni yeni niba lie.
For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;
53 Bi ba paadi bibáa ń kɔni yeni o bijaba, a bila mo ń kɔni yeni bibáa. Binaá ba kɔni yeni o bisiaba, a bisala mo ń kɔni yeni binaá. Calnaá ba kɔni yeni o biyuaga, ki biyuaga ń kɔni yeni calnaá.»
the fadir ayens the sone, and the sone ayens the fadir; the modir ayens the douytir, and the douytir ayens the modir; the hosebondis modir ayens the sones wijf, and and the sones wijf ayens hir hosebondis modir.
54 Jesu go den maadi ku niwulgu yaali ne: «I ya la taayinbɔnu puoli, i yi maadi: “Ki taaga ba nii!” Lan go tieni yeni.
And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.
55 Mi faawaama ya fii nintuali, i yi maadi: “Ku wulgu ba tieni!” Lan go tua yeni.
And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.
56 Yinba i muyiidmu ne! I fidi ki diidi ki tinga maalma yeni tanpoli maalma, ki bandi a bona. Li nan tieni ledi i, ke yi ki fidi ki bandi U tienu n ́ bobindi yaali mɔlane?
Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.
57 Li tieni ledi i, ke yi kan fidi ki tuodi ki cegni yaali n tiegi i po mɔlane?
But what and of you silf ye demen not that that is iust?
58 A ya caa ti buudi yeni a yibali, ŋan mɔndi ki mangi yeni o u sanu nni, wan da ti cedi ti buudi yudanba ń buu ki cuo a, ban mubni a bi paatieba nui nni, ban luoni a li kpaadidieli nni.
But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisoun.
59 N maadi a, a kan ña li kpaadidieli nni, kaa pani a pana kuli ki gbeni.»
Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.
