Ebilunba 6
1 Lan yaapo, tin cedi tin cicili ki bangi yaa maama n tie li tanpuli Kilisiti nni ki suagi liiga leni yaa bangima n kpedi ki dagidi ki kan go guani ki bili ti tuonkpiema tanputoali tin den yie ya,
Therefore having left the beginning of Christ [of the] teaching to maturity we may go on not again a foundation laying of repentance from dead works and faith in God,
2 Leni li dandanli U tienu po, leni mi batisima bangima, leni ki maani i nii ki jandi, leni ki jandi ki fiini a tinkpila, leni yaa buudi n ba yuandi ki cua. (aiōnios g166)
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
3 Ti ba ti yaa tiendi lane U tienu yaa bua.
And this (we will do *NK(o)*) if indeed if indeed shall permit God.
4 Kelima li pa leni yaaba n cili ki ba Kilisiti yenyenma, ki leeni U tienu paabu yaabu n ñani tanpoli po, ki go ba U tienu Fuo ŋanma,
[It is] impossible for to those once having been enlightened, having tasted then of the gift heavenly and partakers having become of [the] Spirit Holy
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
6 Li pa leni bi po, bi yaa yaadi ban go fidi ki lebidi bi pala ki mia sugili. kelima bani bi yaaba n go kpaagi U tienu Bijua li dapoanpoanli po ki go fiagi O asala nni.
and then having fallen away — again to restore [them] to repentance crucifying in themselves the Son of God and subjecting [Him] to open shame.
7 Yaa tinga n yen baadi ke ki taaga mi ki po, ki yaa pudi yaala n pia mi fuoma yaaba n ko ga po, laa tinga baadi U tienu seli.
Land for having drunk in the upon it coming often rain and producing vegetation useful for those for the sake of whom also it is tilled, partakes of blessing from God;
8 Ama ki ya pudi i konkoni leni muadi malikonkoni, kaa pia fuoma ba kuli. ki go tie tinsolinkaaga li kan waagi leni ban juuga mi fantama.
[That] bringing forth however thorns and thistles [is] worthless and a curse near to, of which the end [is] unto burning.
9 N bua kaaba ba leni tin maadi yeni kuli, ti gu ki lee yi kani ke yi tiendi yaali n ŋani ki go dagidi leni yi tindima po.
We have been persuaded however concerning you, beloved, [of] [things] better and [things] accompanying salvation, if even like this we speak.
10 U tienu tiega cain, o kan sundi yi tuonŋama leni yin den doagidi yi buama O po maama. kelima yi den todi O nigagidiŋanba hali yen moala ke yi go baa todi ba.
Not for unjust [is] God to forget the work of you and (the labor *K*) the love that you have shown toward the name of Him having ministered to the saints and [still] ministering.
11 Ti bua yi niini yendi yendi kuli n ŋanbi ki kubi laa yankuali hali mi juodima, lan tie yin ba yin bi sugini yaala.
We desire now each of you the same to show earnestness toward the full assurance of the hope unto [the] end;
12 Yin da yualigi mani yi gbanu, ama yin yaa togidi yaaba n baadi U tienu n niani bi yaala kelima bi dandanli leni bi ŋaniali po.
so that not sluggish you may be, imitators however of those through faith and patience inheriting the promises.
13 U tienu n den niani Abalahama u ñoanianu yaa yogunu O den ta wani O ba yaa yeli ki poli kelima o ba kuli ki ye ki cie O ke O baa poli li daano yeli nni.
For to Abraham having made His promise God, since by no [one] He had greater to swear, He swore by Himself
14 Ki yedi: moamoani cain, n baa seligi ŋa ki yaa pugidi a puoliŋuani.
saying; (If *N(k)O*) surely blessing I will bless you and multiplying I will multiply you;
15 Lan teni Abalahama den juuna ki suagi liiga ki den ba U tienu n niani o yaala.
And thus having waited patiently he obtained the promise.
16 Bi nisaaliba yaa poli bi yen poli ki taa yua n cie ba yaa yeli. lan tie yaa ñoanianu n kali bi siiga yen teni niama kuli n gbeni. Lan yaapo yo,
Men (indeed *k*) for by [one] greater swear, and in all their disputes finally [comes] to confirmation in the oath;
17 U tienu moko den bua ki doagidi waani ke O ñoanianu kan lebidi yaaba yaa po ke O den niani ba ban baa ba yaala. ke O ñoanianu kan lebidi leni wan bili ya yanjagili, O go den poli ki pugini O ñoanianu po.
In which more excessive desiring God to show to the heirs of the promise the unchangeableness of the purpose of Him guaranteed [it] by an oath,
18 Laa bonliedili yaali n kan lebidi ki go doagidi ki waani ke U tienu kan pua faama; lani n paagidi ti pala tinba yaaba n sani ki baa O po.
so that through two things unchangeable, in which [it is] impossible to lie (*n*) [for] God, strong encouragement we may have having fled for refuge to take hold of what is being set before [us] hope;
19 Ti pia ki muubi laa suginma ke mi tie nani o naano ñindabiagu kubikpiagili yaali n ba cuo ki sieni ku ñindapiagu kaanyendu. laa suginma pendi ku cabipigin kaabu ki kua hali deeni liiga po.
which as an anchor we have of the soul sure both and unshakable and entering into that within the veil,
