Ebilunba 5
1 Yaa kopadicianbado ke bi gandi bi niba siiga kuli tie yua ke bi dini o ke o tuuni U tienu tuonli bi niba siiga. wani yen tiendi mi buama paabu padili leni ti tuonbiadi sugili miabu padili.
For every chief priest — out of men taken — in behalf of men is set in things [pertaining] to God, that he may offer both gifts and sacrifices for sins,
2 O ba fidi ki juuni leni bi yanpiidanba, leni bi ni yaadikaaba po. kelima wani o ba yen pia ku tadingu mitianma.
able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
3 Laa tadingu po n teni ke li tie tiladi won padi ki mia o yuceli tuonbiadi sugili nani wan padi bi niba po maama.
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
4 Nilo ba kuli kan teni o yuli laa kpiagidi li yaa tie ke U tienu n yini yua li po yaa ka; nani wan den yini Alono maama yeni.
and no one to himself doth take the honour, but he who is called by God, as also Aaron:
5 Kilisiti wani moko naa teni O yuli laa kpiagidi ki yini O yuceli kobadiciamo, ama O pia laa kpiagidi kelima yua n den yedi o: “A tie n bijua Mini n mali ŋa “
so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'
6 Nani wan go yedi kaanu ba maama: A tie kobadicianbado hali ya yogunu kuli nani Melekisedeki yeni. (aiōn g165)
as also in another [place] He saith, 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
7 Wane, won den ye O gbanadi nni ya yogunu, O den miadi U tienu leni a bubula leni ti ninsiidi i jandi nni ki pugi yua n ba fidi ki fabi o leni mi kuuma. O jandi den ba mi gua lebidima kelima wan den pia ya fangili U tienu po.
who in the days of his flesh both prayers and supplications unto Him who was able to save him from death — with strong crying and tears — having offered up, and having been heard in respect to that which he feared,
8 Ba leni wan tie U tienu bijua, O den bangi mi tuoma ya bonli yaa niini ke O den laa fala.
through being a Son, did learn by the things which he suffered — the obedience,
9 Wan den teni ke o ŋani ki dagidi cain li bonli kuli yeni, lan yaapo O den cuani yaaba tuo O kuli po ya tindima n kaa pia gbenma. (aiōnios g166)
and having been made perfect, he did become to all those obeying him a cause of salvation age-during, (aiōnios g166)
10 U tienu wani O yaaba n yedi ke O tie kopadicianbado nani Melekisedeki yeni.
having been addressed by God a chief priest, according to the order of Melchisedek,
11 Lan kani, ti pia maama boncianla li po, ya bonli yaa togida n pa kelima yi suangi leni ki ga mi maama tontomi.
concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,
12 Yinba yaaba hali yogu i bi ŋaa tua bangikaaba, ama hali yen moala, i da go li baa bua ban cogini yi yin baa cili ki bandi yaala U tienu maama siiga. kelima yi tie nani yaaba ñu mi naaŋanma ki kan fidi ki je ya jiema n ciagi.
for even owing to be teachers, because of the time, again ye have need that one teach you what [are] the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,
13 Ki sua yua n da li baa ñu mi naaŋanma bebe, ki bani ki gagidi yaali n tiegi leniyaali n ki tiega kelima o da baa tie canpandiga.
for every one who is partaking of milk [is] unskilled in the word of righteousness — for he is an infant,
14 Ama ya jiema n ciagi tie a nikpela po kelima bi yantiana maani ki biigi ki gagidi yaali n ŋani leni yaali n bia.
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
