Ebilunba 4
1 Lan wani tin fangi mani ti yula, nani ki kua O fuodima ñoanianu daa baa ye, ba ni yendo i siiga n da ti sua ke li pendi.
Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, —any one from amongst you should be deemed, to have come short;
2 Kelima tin gbadi ya labaaliŋamo yeni, bani moko gbadi o ama ban den gbadi yaa maama naa todiba li ba kuli. laa maama naa den kua bi pala nni kelima bi den luo ti dugidi.
For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.
3 Tinba yaaba n daani, ti kua laa fuodima nni nani wan yedi yaa maama yaa po: n den poli n pabienli nni ke bi kan kua n fuodima nni. O yedi yeni ba leni wan den suani ki gbeni O tuona kuli hali ŋanduna tagima yogunu.
For we who have believed, are to enter into the rest, according as he hath said—So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,
4 Kelima li pia naankani ke O den maadi li danleleedili daali maama ki yedi: U tienu den fuodi leni O tuona kuli li danleleedili daali.
For he hath spoken, somewhere, concerning the seventh [day], thus—And God rested, on the seventh day, from all his works;
5 O go den yedi bi kan kua n fuodima nni.
And in this again—They shall not enter into my rest.
6 Nani yaaba n den kpa ba u ñoanianu naa den fidi kua O fuodima nni kelima bi yiemia po, u folu baa ye bi tianba po ke fidi ban kua laa fuodima nni.
Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, —
7 U tienu go bili dantoali lan tie dinla. O den kpa maadi laa maama Dafidi ñoabu nni hali yogunu ba puoli po ki yedi: “dinla i yaa gbadi O nialu yin da juagi mani yi pala “
Again, he marketh out a certain day, To-day, in David, saying—after so long a time as this, —according as it hath been said before: —To-day, if, unto his voice, ye would hearken, do not harden your hearts.
8 Kelima Josue yaa den fidi ki kuanba mi fuodima nni, li puoli U tienu kan go bi maadi dantoali maama.
For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.
9 Lan wani U tienu fuodima daali ye U tienu niba po.
Hence there is, left over, a Sabbath-keeping, for the people of God.
10 Kelima yua n kua U tienu fuodima nni yen fuodi leni o tuona kuli, nani U tienu n den fuodi leni O tuona maama.
For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, [rested].
11 Moandi mani ki kua laa fuodima nni. o ba kuli ti siiga n da gbali ki kua kelima o yiema po nani bani yeni.
Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.
12 Kelima U tienu maama fo ki go tuuni leni u paalu, ki mani ki jia ki cie jugisiediñoaliedi buolu kuli, ki mudi ki koa hali deeni ki paadi o naano leni li yantiali, a tuga leni kpaba lonlo laa maama yen bigi li pali nni yanjaga leni li yantiana kuli.
For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
13 Tagima ba kuli ki wuo O nintuali, ama li bonli kuli doagidi cain ki se yua ya ke ti ba fa ki togidi ti tuona kuli.
And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: —as to whom is, our discourse.
14 Lan wani, nani tin pia ya kopadicianbado yua n den kua tanpoli, lan tie Jesu U tienu bijua, tin ya se bonŋanla ya dandanli yaa niini ke ti tendi siedi.
Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;
15 Kelima tii pia ya kopadicianba n kan fidi ki gbadi ti po mi ninñinma ti tadigu nni. nani tinba, bi den tulini O li bonli kuli nni, ama waa den tieni tuonbiadi.
For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.
16 Lan wani tin nagini leni li papaali li ŋanbili bali kalikaanu kani, ki ba mi ninñingbadima leni li ŋanbili yaa yogunu ke ti bua mi todima.
Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
