Roome 9
1 Taani Kiristtoosan tuma odays, worddotikke. Geeshsha Ayyaanay kaalethiya ta kahay taani worddotonnayssa taw markkattees.
[The] truth I speak in Christ, Not I am lying, while is bearing witness with me the conscience of mine in [the] Spirit Holy,
2 Ta wozanan Isra7eeletas daro qadhettaysinne qamma gallas qoppays.
that grief to me is great and unceasing sorrow in the heart of me.
3 Taani, ta ishata gisho, Kiristtoosappe shaakettada Xoossaa qanggethafe garssan de7idaakko dosaysishin.
was wishing for a curse to be [my]self I myself separated from Christ for the brothers of mine the kinsmen of mine according to [the] flesh;
4 Entti Isra7eeleta, Xoossay entta ba nayta oothis, ba bonchchuwa enttaw qonccisis. Enttara caaqqis; higgiya enttaw immis. Entti Xoossaa goynnana tuma ogiya bessis; Xoossay ufayssa qaala enttaw immis.
who are Israelites, whose [is] the divine adoption as sons and the glory and the covenants and the lawgiving and the service and the promises,
5 Entti yeletethan mayzata zare; qassi Kiristtoosi ashon entta zare gididi yis. Ubbaafe bolla gidida Xoossay merinaw galatetto. Amin7i! (aiōn g165)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
6 Gidoshin, Xoossay gelida qaalay polettonna attis guussu gidenna. Isra7eele asa ubbay Xoossaa asi gidokkona.
[It is] not as however that has failed the word of God. Not for all who [are] of Israel [are] these Israel;
7 Qassi Abrahaame zare ubbay Abrahaame nayta gidokkona. Xoossay Abrahames, “Ne zerethay Yisaaqa baggara xeegettana” yaagis.
Nor because they are seed of Abraham [are] all children, rather In Isaac will be named to you offspring.
8 Hessa guussay ashon yelettida nayti ubbay Xoossaa nayta gidokkona. Shin tuma Isra7eele nayti Xoossay Abrahames gelida qaalada yelettida nayta.
That is not the children of the flesh these [are] children of God, but the children of the promise are regarded as offspring.
9 Xoossay immana gidi gelida qaalay, “Taani wontto laythi hannoode yaana; Saarakka adde na7a yelana” yaageyssa.
Of [the] promise for the word [is] this: At time this I will come and there will be to Sarah a son.
10 Hessa xalaala gidonnashin, Irbbiqinne Yisaaqi yelida mentte adde naytabaa akeekite.
Not only then, but also Rebecca by one conception having Isaac the father of us;
11 Entti yelettanaappe woykko iita woykko lo77o oothanaappe sinthe Xoossaa dooroy ooson gidonnashin xeessan gideyssa qonccisanaw,
not yet not yet for having been born nor having done anything good or (evil, *N(k)O*) so that the according to election purpose of God may stand, not of works but of the [One] calling,
12 “Bayray kaaluwas kiitettana” yaagidi Goday Irbbiqas odis.
it was said to her that The older will serve the younger;
13 Hessika Geeshsha Maxaafan, “Yayqooba dosas, Eesawe ixxas” geetettidi xaafettis.
(Even as *NK(o)*) it has been written: Jacob I loved, but Esau I hated.
14 Yaatin, nuuni woyganee? Xoossay ase asappe shaakkiyye? Gidenna.
What then will we say? Not injustice with God [is there]? Never would it be!
15 Goday Musekko, “Ta maaranaw koyidayssata maarana; ta qadhettanaw koyidayssatas qadhettana” yaagis.
To Moses for He says: I will show mercy to whom maybe I may show mercy and I will have compassion on whom maybe I may have compassion.
16 Hiza, Xoossaa dooroy asa shenen woykko ooson gidonnashin iya maarotethaana.
So then [it is] not of the [one who is] willing nor of the [one who is] running but of the [one who is] showing mercy of God.
17 Geeshsha Maxaafan, Gibxe kawuwakko, “Taani, ta wolqqaa nenan bessanawunne ta sunthay alame ubban erettana mela hessas nena kawothas” geetettidi xaafettis.
Says for the Scripture to Pharaoh that For this very therefore I have raised up you so that I may show in you the power of Mine and that may be declared the name of Me in all the earth.
18 Hiza, Xoossay maaranaw koyeyssa maarees; wozanaa muumisanaw koyeyssa wozanaa muumisees.
So then to whom He wants He shows mercy, whom now He wants He hardens.
19 Hinttefe issoy, “Yaatin, Xoossay ase iita ooso gisho ays borii? Xoossaa sheniya ixxas gaanay oonee?” yaagidi oychchanaw dandda7ees.
You will say to me then: Why (then *NO*) still does He find fault? The for purpose of Him who has been resisting?
20 Shin ta ishaw, Xoossaara palamanaw neeni oonee? Urqqafe Medhettida miishey bana medhdhidayssa, “Tana hayssada oothada ays medhdhadi?” gidi oychchanaw dandda7ii?
O man, but rather, you yourself who are who is answering against to God? Not will say the thing formed to the [One] having formed [it]; Why me did you make like this?
21 Woykko urqqa medhdheyssi issi urqqafe issuwa bonchcho miishe, hankkuwa qassi tooshe miishe oothidi medhdhanaw maati baawe?
Or not has authority the potter over the clay out of the same lump to make one indeed unto honor vessel one however unto dishonor?
22 Xoossay ba hanquwa bessanawunne ba wolqqaa erisanaw koyidi, pirddas giigida hanqo nayta daro genccan dandda7idaakko ne ay eray?
What if now desiring God to show the wrath and to make known the power of Him bore with much patience [the] vessels of wrath fitted for destruction,
23 Hessa I oothiday koyrottidi bonchchoos giigisida, ba doorida naytas ba bonchchuwa qonccisanassa.
also that He may make known the riches of the glory of Him upon [the] vessels of mercy which He prepared beforehand for glory?
24 Ayhude gidin, woykko Ayhude gidonna asa ubbay Xoossan doorettida.
whom even He has called us not only out from [the] Jews but also out from [the] Gentiles,
25 Nabiya Hose7e maxaafan, “Ta ase gidonnayssata, ‘Ta ase’ gada xeegana. Ta siiqaboonna deriya, ‘Siiqetidayssata’ gada xeegana.
As also in Hosea He says: I will call that which [is] not people of Mine people of Mine and her who not loved loved.
26 Entti, ‘Ta ase gidekketa’ geetetti xeegettida bessan, ‘De7o Xoossaa nayta’ geetettidi xeegettana” yaagees.
and It will happen that in the place where it was said to them; Not people of Mine [are] You yourselves, there they will be called sons of God [the] living.
27 Nabiya Isayaasi Isra7eele asaabaa, “Isra7eele asay abbaa gaxan de7iya shafiyada darikkoka, enttafe guutha asa xalaali attana.
Isaiah also cries out concerning Israel: Though shall be the number of the sons of Israel as the sand of the sea, [only] the (vestige *N(k)O*) will be saved;
28 Goday alamiya ubbaa bolla ellesidi polo pirddaa pirddana.”
[The] sentence for concluding and bringing swiftly (in righteousness for word brought swiftly *K*) will perform [the] Lord upon the earth.
29 Qassika Isayaasi, “Ubbaafe Wolqqaama Goday nuus guutha zerethi ashshonnabaa gidiyakko, nuuni Soodomenne Gamoora katamaada dhayanashin” yaagidi koyrottidi odis.
And even as has foretold Isaiah: only unless [the] Lord of Hosts had left us descendants, like Sodom then we should have become and like Gomorrah then would we have been made.
30 Yaatin, nu woyganee? Xillotethaa koyiboonna Ayhude gidonna asay ammanon xillotethi demmidosona.
What then will we say? That Gentiles not pursuing righteousness have grasped righteousness, righteousness now that [is] by faith;
31 Shin xillotethako gathiya higgey de7iya Isra7eele asay xillotethi demmibookkona.
Israel however pursuing a law of righteousness to [that] law (righteousness *k*) not did attain.
32 Ays demmibookkonaa? Entti xillotethaa ammanon gidonnashin, ooson ekkanaw koyida gishossa. Yaaniya gisho, entti, “Dhubbiya shuchchan” dhubettidosona.
Because of why? Because [it was] not by faith but as by works (of law; *K*) They stumbled (for *k*) over the stone of stumbling
33 Geeshsha Maxaafan, “Taani Xiyoonen dhubbi kunddisiya shuchchaa wothana. Iyan ammaniyaa oonikka yeellatenna” geetettidi xaafettis.
even as it has been written: Behold I lay in Zion a stone of stumbling and a rock of offense, and (everyone *K*) who is believing on Him never will be put to shame.
