Aroma 11
1 Ningĩ ngũũria atĩrĩ: Ngai nĩkũrega aaregire andũ ake? Kũroaga gũtuĩka ũguo! Niĩ mwene ndĩ Mũisiraeli, wa rũciaro rwa Iburahĩmu, na wa mũhĩrĩga wa Benjamini.
So now I say, God did not reject His people, did He? Of course not! Why I myself am an Israelite, of the seed of Abraham, from the tribe of Benjamin!
2 Ngai ndaigana kũrega andũ ake arĩa aamenyete o mbere. Kaĩ mũtooĩ ũrĩa Maandĩko moigĩte harĩa handĩkĩtwo ũhoro wa Elija, ũrĩa aathaithire Ngai nĩ ũndũ wa andũ a Isiraeli, akiuga atĩrĩ:
God has not rejected His people whom He foreknew. Do you not know what the Scripture says about Elijah, how he appeals to God against Israel saying:
3 “Mwathani, nĩmoragĩte anabii aku na nĩmatharĩtie igongona ciaku; no niĩ nyiki ndigarĩte, nao nĩkũnjaria maranjaria manjũrage”?
“Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to take my life!”
4 Ngai aamũcookeirie atĩrĩ, “Nĩndĩĩtigĩirie andũ ngiri mũgwanja arĩa matarĩ maaturĩria Baali ndu.”
But what does the divine response say to him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
5 Nĩ ũndũ ũcio, o na hĩndĩ ĩno tũrĩ, nĩ kũrĩ na matigari marĩa Ngai ethuurĩire nĩ ũndũ wa wega wake.
Even so then at this present time, there is a remnant according to an election by grace.
6 Na angĩkorwo Ngai aamathuurire nĩ ũndũ wa wega wake-rĩ, gũtingĩgĩtuĩka atĩ maathuurirwo nĩ ũndũ wa ciĩko ciao; korwo nĩ ũguo-rĩ, wega wa Ngai ndũngĩgĩtuĩka nĩ wega rĩngĩ.
Now if by grace, it is no longer from works; otherwise the grace is no longer grace. But if from works, it is no longer grace; otherwise the work is no longer work.
7 Rĩu tũkiuge atĩa? Nĩ atĩrĩ, ũndũ ũrĩa andũ a Isiraeli maatũire macaragia na kĩyo kĩnene matiawonire, no andũ arĩa athuure-rĩ, nĩmawonire. Acio angĩ nao nĩmoomirio ngoro,
What then? What Israel is seeking, this it did not obtain; but the election did obtain it, while the rest were dulled.
8 o ta ũrĩa kwandĩkĩtwo atĩrĩ: “Ngai nĩamaheire roho ta wa andũ magonetio nĩ toro, akĩmahe maitho matekuona, na matũ matekũigua, o nginya ũmũthĩ ũyũ.”
Just as it is written: “God gave them a spirit of stupor, eyes that were not to see and ears that were not to hear, to this very day.”
9 Nake Daudi ekuuga atĩrĩ: “Metha yao ya kũrĩĩra ĩrotuĩka mũtego, na kĩndũ gĩa kũmagwatia, o na ĩtuĩke ya kũmahĩnga, na irĩhi rĩa ũũru wao.
And David says: “Let their table be made into a snare and into a trap, into a stumbling block and into a retribution to them.
10 Maitho mao marogĩa nduma, matige gũcooka kuona, na mathiiage mainamĩrĩire nginya tene.”
Let their eyes be darkened so as not to see, and their back always be bowed down.”
11 Ningĩ ngũũria atĩrĩ: Ayahudi nĩkũhĩngwo maahĩngirwo makĩgũa ũndũ matangĩũkĩra? Kũroaga gũtuĩka ũguo! Aca ti guo o na atĩa! Ũrĩa kũrĩ nĩ atĩ, tondũ wa mehia mao, ũhonokio nĩũkinyĩire andũ-a-Ndũrĩrĩ nĩgeetha andũ a Isiraeli maigue ũiru.
So now I say, surely they have not stumbled so as to fall [and stay fallen]? Of course not! Rather, through their transgression the salvation has come to the Gentiles, to provoke them to jealousy.
12 No angĩkorwo ũremi wao nĩũtuĩkĩte ũtonga kũrĩ kĩrĩndĩ gĩa thĩ, nayo hathara yao ĩgatuĩka ũtonga kũrĩ andũ-a-Ndũrĩrĩ-rĩ, githĩ kũiyũrĩrĩrwo kwao gũtingĩkĩrehe ũtonga mũingĩ makĩria!
Now if their transgression means riches for the world, and their loss riches for the nations, how much more their fulfillment!
13 Rĩu-rĩ, nĩ inyuĩ andũ-a-Ndũrĩrĩ ndĩraarĩria. Tondũ ndĩ mũtũmwo ũtũmĩtwo kũrĩ andũ-a-Ndũrĩrĩ-rĩ, ũtungata ũcio wakwa nĩndĩwĩkĩrĩire mũno,
So I am speaking to you Gentiles (inasmuch as I am ‘apostle to the Gentiles’, I magnify my ministry),
14 ngĩĩgeragĩria kana hihi ndahota kwarahũra andũ a rũruka rwakwa kĩũmbe maigue ũiru, na ndũme amwe ao mahonokio.
if somehow I can provoke my own people to jealousy and save some of them.
15 Tondũ angĩkorwo kũregwo kwao nĩkuo gwa gũtũma kĩrĩndĩ gĩa thĩ kĩiguithanio na Ngai-rĩ, ĩ gwĩtĩkĩrwo kwao kũngĩkĩrehe kĩĩ, tiga o kũriũka kuuma kũrĩ arĩa akuũ?
For if their being rejected means reconciliation for the world, what will their restoration be but life from the dead?
16 Angĩkorwo kĩenyũ gĩa kĩmere kĩrĩa kĩrutĩirwo Ngai kĩrĩ maciaro ma mbere nĩ gĩtheru-rĩ, o nakĩo kĩmere gĩothe no gĩtheru; angĩkorwo mũri nĩ mũtheru-rĩ, o nacio honge no theru.
Now if the ‘firstfruit’ is holy, so is the whole batch; and if the root is holy, so are the branches.
17 Angĩkorwo honge imwe cia mũtamaiyũ wa mũgũnda nĩciakahũrirwo, nawe, o na watuĩka ũrĩ rũhonge rwa mũtamaiyũ wa gĩthaka-rĩ, ũgĩciarithanio na honge icio ingĩ, na rĩu nĩũgayanaga ũnoru na icio ingĩ kuuma mũri wa mũtamaiyũ ũcio-rĩ,
Now if some of the branches were broken off, while you, being a wild olive shoot, were grafted in among them, and with them have become a partaker of the root and the rich sap of the cultivated olive,
18 menya ndũkae kwĩganĩra honge icio ingĩ. Ũngĩka ũguo-rĩ, ririkana ũndũ ũyũ: Wee tiwe ũnyiitĩrĩire mũri ũcio, no nĩ mũri ũcio ũkũnyiitĩrĩire.
do not boast against those branches (since if you do boast—it is not you who support the root but the root you).
19 No wee no ũkiuge atĩrĩ, “Honge icio ciakahũrirwo nĩgeetha njiarithanio na mũtĩ.”
You will say then, “Branches were broken off so that I might be grafted in.”
20 Ũguo noguo. No rĩrĩ, honge icio ciakahũrirwo tondũ wa kwaga gwĩtĩkia, nawe wĩhaandĩte nĩ ũndũ wa gwĩtĩkia. Ndũkae gwĩtĩĩa, no wĩtigagĩre.
Granted. Because of unbelief they were broken off, but you stand by faith. Do not be arrogant, but fear!
21 Tondũ angĩkorwo Ngai ndaacaĩire honge icio cia ndũire-rĩ, o nawe ndangĩgũcaĩra.
Because if God did not spare the natural branches, perhaps He will not spare you either!
22 Nĩ ũndũ ũcio, mwĩcũraniei ũhoro wa ũtugi wa Ngai na kwaga tha gwake: harĩ andũ acio maagũire, nĩagire kũmaiguĩra tha, no inyuĩ, nĩkũmũtuga amũtugaga, angĩkorwo nĩmũgũtũũra thĩinĩ wa ũtugi wake. Kwaga ũguo-rĩ, o na inyuĩ no mũtinio mweherio.
So consider the kindness and severity of God: upon those who fell, severity; but toward you, kindness, if you continue in that kindness; otherwise you too will be cut off.
23 Andũ acio nao mangĩtiga kũrũmia ũhoro ũcio wa kwaga gwĩtĩkia-rĩ, nĩmagaciarithanio na mũtĩ, nĩgũkorwo Ngai arĩ na ũhoti wa kũmaciarithania naguo rĩngĩ.
And even they, if they do not persist in the unbelief, will be grafted back in, because God has the power to graft them in again.
24 Nĩ ũndũ-rĩ, angĩkorwo mwatinirio kuuma mũtamaiyũ-inĩ wa kĩrĩti, na mũgĩcooka mũgĩciarithanio na mũtamaiyũ wa mũgũnda, na ũcio nĩ ũhoro ũtarĩ wa ndũire-rĩ, githĩ ti ũhũthũ makĩria honge ici, o ici ciarĩ ciaguo, gũciarithanio na mũtamaiyũ wa mũgũnda o ũcio warĩ wao kĩũmbe!
For if you were cut out of a wild by nature olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural branches, be grafted into their own olive tree?
25 Ariũ na aarĩ a Ithe witũ, ndikwenda mũikare mũrigĩtwo nĩ ũhoro ũyũ wa hitho, nĩgeetha mũtikae kwĩona ta mũrĩ oogĩ: Hitho nĩ atĩ, andũ amwe a Isiraeli nĩanyiite nĩ kũũmia ngoro, o nginya rĩrĩa mũigana wa andũ-a-Ndũrĩrĩ ũkaahinga gũtoonya.
Brothers, I do not want you to be ignorant of this ‘mystery’ (so that you not be conceited): hardening has come upon Israel in part until the full number of the Gentiles has come in.
26 Nĩ ũndũ ũcio-rĩ, andũ a Isiraeli othe nĩmakahonokio, o ta ũrĩa kwandĩkĩtwo atĩrĩ: “Mũhonokia nĩakoima Zayuni; naguo ũhoro wa kũregana na Ngai nĩakaweheria kuuma kũrĩ Jakubu.
And so all Israel will be saved, just as it is written: “The Deliverer will come out of Zion, and He will turn ungodliness away from Jacob;
27 Nakĩo gĩkĩ nĩkĩo kĩrĩkanĩro kĩrĩa ngaarĩkanĩra nao, rĩrĩa ngaamehereria mehia mao.”
this is my covenant with them, when I take away their sins.”
28 Ha Ũhoro-ũrĩa-Mwega-rĩ, andũ a Isiraeli nĩmatuirwo thũ nĩ ũndũ wanyu, no ha ũhoro wa gũthuurwo-rĩ, nĩmendetwo nĩ ũndũ wa maithe mao ma tene,
On the one hand, regarding the Gospel, they are enemies because of you; on the other, regarding the election, they are beloved on account of the forefathers.
29 nĩgũkorwo iheo iria Ngai aheanaga na gwĩtana kũrĩa etanaga nakuo ndacookaga kwĩricũkwo.
Because God's gracious gifts and calling are irrevocable.
30 O ta ũrĩa inyuĩ hĩndĩ ĩmwe mwaremeire Ngai, no rĩu nĩamũiguĩrĩire tha nĩ ũndũ wa ũremi wao-rĩ,
For just as you also were once disobedient to God, but now have been shown mercy through their disobedience,
31 rĩu no taguo o nao matuĩkĩte aremi, nĩgeetha o nao rĩu maiguĩrwo tha nĩ ũndũ wa ũrĩa Ngai amũiguĩrĩire tha.
so also these have now been disobedient that through the mercy shown to you they also may be shown mercy.
Yes, God has given everyone over to disobedience so that He might show mercy to all. (eleēsē g1653)
33 Hĩ! Ĩ ũũgĩ wa Ngai, o naguo ũmenyo wake, itikĩrĩ nyingĩ na ndiku mũno! Matuĩro make gũtirĩ ũngĩhota kũmatuĩria, na mĩthiĩre yake kaĩ ndĩngĩmenyeka-ĩ!
Oh, the depth of the riches of God's wisdom and knowledge! How unsearchable His judgments and untraceable His ways!
34 “Nũũ ũmenyete meciiria ma Mwathani? Kana nũũ ũkoretwo akĩmũtaara?”
Because “Who has known the mind of the Lord? Or who has been His counselor?”
35 “Nũũ wanahe Ngai kĩndũ, atĩ nĩguo Ngai acooke amũrĩhe kĩndũ kĩu?”
Or “Who has ever given to Him and has to be repaid?”
