< Thimo 17 >
1 Nĩ kaba kĩenyũ kĩũmũ kĩa mũgate kũndũ kũrĩ na thayũ na ũhooreri, gũkĩra nyũmba ĩiyũrĩte ndĩa no ĩrĩ na ngũĩ.
Better a bit of dry bread in peace, than a house full of feasting and violent behaviour.
2 Ndungata ĩrĩ na ũũgĩ ĩgaatuĩka ya gwatha mũriũ wa mwene yo ũrĩa ũrehaga njono, na nĩĩkegwatĩra igai ĩrĩ ta ũmwe wa ariũ a mwathi wayo.
A servant who does wisely will have rule over a son causing shame, and will have his part in the heritage among brothers.
3 Nyũngũ nĩ ya gũthererio betha, na kĩrugutĩro nĩ gĩa gũthererio thahabu, no Jehova nĩwe ũgeragia ngoro cia andũ.
The heating-pot is for silver and the oven-fire for gold, but the Lord is the tester of hearts.
4 Mũndũ mwaganu athikagĩrĩria mĩromo ĩrĩa yaragia waganu; nake mũndũ wa maheeni athikagĩrĩria rũrĩmĩ rũrĩa rwaragia maũndũ ma gũthũkia.
A wrongdoer gives attention to evil lips, and a man of deceit gives ear to a damaging tongue.
5 Mũndũ ũrĩa ũthekagĩrĩra athĩĩni nĩkũmena amenaga Ũrĩa wamombire; mũndũ ũrĩa ũkenagĩra mũtino ndakaaga kũherithio.
Whoever makes sport of the poor puts shame on his Maker; and he who is glad because of trouble will not go free from punishment.
6 Ciana cia ciana nĩ thũmbĩ harĩ andũ arĩa akũrũ, nao aciari nĩo riiri wa ciana ciao.
Children's children are the crown of old men, and the glory of children is their fathers.
7 Mĩario ya bata ndĩagĩrĩire kanua ka mũndũ mũkĩĩgu, na makĩria mĩario ya maheeni ndĩagĩrĩire mũndũ ũrĩa wathanaga!
Fair words are not to be looked for from a foolish man, much less are false lips in a ruler.
8 Ihaki rĩhaana ta ihiga rĩa kũrehe mũnyaka kũrĩ ũrĩa ũhakanaga; kũrĩa guothe athiiaga nĩagaacagĩra.
An offering of money is like a stone of great price in the eyes of him who has it: wherever he goes, he does well.
9 Mũndũ ũrĩa ũhumbagĩra ihĩtia nĩ wendo acaragia, no ũrĩa ũcookagĩra ũhoro atigithanagia andũ marĩ ũrata mũnene.
He who keeps a sin covered is looking for love; but he who keeps on talking of a thing makes division between friends.
10 Kũrũithio nĩgũkenagia mũndũ ũrĩa ũkũũranaga maũndũ gũkĩra iboko igana harĩ mũndũ mũkĩĩgu.
A word of protest goes deeper into one who has sense than a hundred blows into a foolish man.
11 Mũndũ mũũru arongooragia o ũremi; nĩ ũndũ ũcio nĩagatũmĩrwo mũnene ũtarĩ tha amũũkĩrĩre.
An uncontrolled man is only looking for trouble, so a cruel servant will be sent against him.
12 Nĩ kaba gũcemania na nduba ĩtunyĩtwo ciana ciayo gũkĩra gũcemania na mũndũ mũkĩĩgu na ũrimũ wake.
It is better to come face to face with a bear whose young ones have been taken away than with a foolish man acting foolishly.
13 Mũndũ angĩrĩha wega na ũũru, ũũru ndũkeehera nyũmba-inĩ yake.
If anyone gives back evil for good, evil will never go away from his house.
14 Kwambĩrĩria haaro nĩ ta kũhingũrĩra maaĩ mahingĩrĩrie; nĩ ũndũ ũcio tiganaga na ũhoro ũcio ngarari itaanagĩa.
The start of fighting is like the letting out of water: so give up before it comes to blows.
15 Gũtuĩra mũndũ mwaganu atĩ ndehĩtie na gũtuĩra ũrĩa ũtehĩtie atĩ nĩ mwĩhia, maũndũ macio meerĩ nĩ marĩ magigi harĩ Jehova.
He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.
16 Mbeeca nĩ cia bata ũrĩkũ irĩ guoko-inĩ kwa mũndũ mũkĩĩgu, na ndangĩhota kũgũra ũũgĩ, na ndarĩ ngoro ya kwenda gũtaũkĩrwo?
How will money in the hand of the foolish get him wisdom, seeing that he has no sense?
17 Mũrata wa mũndũ amwendaga hĩndĩ ciothe, nake mũrũ wa nyina na mũndũ aciaragwo nĩ ũndũ wa hĩndĩ ya thĩĩna.
A friend is loving at all times, and becomes a brother in times of trouble.
18 Mũndũ ũtooĩ gũkũũrana maũndũ atuĩkaga wa kũrĩha thiirĩ wa mũndũ ũngĩ o na akaiga kĩndũ gĩa kũrũgamĩrĩra thiirĩ wa mũndũ wa itũũra rĩake.
A man without sense gives his hand in an agreement, and makes himself responsible before his neighbour.
19 Mũndũ ũrĩa wendete haaro nĩ mehia endete; na mũndũ ũrĩa wakaga kĩhingo kĩraihu na igũrũ eĩtagĩria wanangĩki.
The lover of fighting is a lover of sin: he who makes high his doorway is looking for destruction.
20 Mũndũ ũrĩ ngoro ya ũremi ndagaacagĩra; nake mũndũ ũrĩa ũrĩ rũrĩmĩ rwa kũheenania agũũaga thĩĩna-inĩ.
Nothing good comes to him whose heart is fixed on evil purposes: and he who has an evil tongue will come to trouble.
21 Kũgĩa na mũriũ mũkĩĩgu kũrehaga ihooru; ithe wa mũndũ mũkĩĩgu ndarĩ hĩndĩ akenaga.
He who has an unwise son gets sorrow for himself, and the father of a foolish son has no joy.
22 Ngoro ngenu nĩ ndawa njega, no roho mũthuthĩku ũngʼaragia mahĩndĩ.
A glad heart makes a healthy body, but a crushed spirit makes the bones dry.
23 Mũndũ mwaganu amũkagĩra ihaki na hitho, nĩguo ogomie ciira wa kĩhooto.
A sinner takes an offering out of his robe, to get a decision for himself in a cause.
24 Mũndũ ũkũũranaga maũndũ aikaraga arorete o ũũgĩ, no maitho ma mũndũ mũkĩĩgu morũũraga nginya ituri cia thĩ.
Wisdom is before the face of him who has sense; but the eyes of the foolish are on the ends of the earth.
25 Mwana mũkĩĩgu arehagĩra ithe kĩeha, na marũrũ kũrĩ nyina ũrĩa wamũciarire.
A foolish son is a grief to his father, and bitter pain to her who gave him birth.
26 Ti wega kũherithia mũndũ ũtekĩte mahĩtia, kana kũhũũra anene nĩ ũndũ wa ũrũngĩrĩru wao.
To give punishment to the upright is not good, or to give blows to the noble for their righteousness.
27 Mũndũ ũrĩ na ũmenyo aragia ciugo athimĩte, nake mũndũ ũrĩ na ũtaũku aikaraga ahooreire.
He who has knowledge says little: and he who has a calm spirit is a man of good sense.
28 O na mũndũ mũkĩĩgu angĩkira nĩonagwo arĩ mũũgĩ, na akoneka arĩ mũtaũku angĩtumia kanua.
Even the foolish man, when he keeps quiet, is taken to be wise: when his lips are shut he is credited with good sense.