Aionian Verses
Ariũ ake othe na airĩtu ake magĩũka kũmũhooreria, no akĩrega kũhoorerio, akiuga atĩrĩ, “Aca! Ngathiĩ mbĩrĩra kũrĩ mũrũ wakwa ngĩrĩraga.” Nĩ ũndũ ũcio ithe agĩthiĩ na mbere kũmũrĩrĩra. (Sheol h7585)
(parallel missing)
No Jakubu akiuga atĩrĩ, “Mũrũ wakwa ndegũikũrũka athiĩ na inyuĩ; mũrũ wa nyina nĩ mũkuũ na nowe wiki ũtigarĩte. Angĩnyiitwo nĩ mũtino mũna rũgendo-inĩ rũu mũrathiĩ-rĩ, mwatũma mbuĩ ici ciakwa ithiĩ mbĩrĩra-inĩ na kĩeha.” (Sheol h7585)
(parallel missing)
Mũngĩoya ũyũ ũngĩ nake akoone mũtino-rĩ, mwatũma mbuĩ ici ciakwa ithiĩ mbĩrĩra na kĩeha.’ (Sheol h7585)
(parallel missing)
oone atĩ kamwana gaka tũtirĩ nako, no gũkua agaakua. Ithuĩ ndungata ciaku tũgĩikũrũkie mbuĩ cia ithe witũ mbĩrĩra-inĩ na kĩeha. (Sheol h7585)
(parallel missing)
No Jehova angĩrehe ũndũ ũngĩ mwerũ biũ, nayo thĩ yathamie kanua kayo ĩmamerie hamwe na indo ciao ciothe, na mathiĩ mbĩrĩra-inĩ marĩ muoyo, nĩmũkamenya atĩ andũ aya nĩ manyararĩte Jehova.” (Sheol h7585)
(parallel missing)
Nao magĩikũrũka mbĩrĩra marĩ muoyo hamwe na indo ciao ciothe; nayo thĩ ĩkĩmahumbĩra, magĩkua, magĩthengio kĩrĩndĩ-inĩ kĩu. (Sheol h7585)
(parallel missing)
Nĩ gũkorwo mwaki nĩwakĩtio nĩ mangʼũrĩ makwa, ũrĩa wakanaga ũgakinya mũhuro wa kwa ngoma. Nĩũkaniina thĩ na magetha mayo, na ũmundie itina cia irĩma mwaki. (Sheol h7585)
(parallel missing)
“Jehova nĩwe ũrehaga gĩkuũ, na nĩwe ũtũũragia muoyo; (Sheol h7585)
(parallel missing)
Mĩhĩndo ya mbĩrĩra ĩgĩĩthiororokeria; (Sheol h7585)
(parallel missing)
Ĩka ũrĩa ũkuona kwagĩrĩire kũringana na ũũgĩ waku, no ndũkanareke mũtwe ũcio wake ũrĩ mbuĩ ũkinye mbĩrĩra-inĩ na thayũ. (Sheol h7585)
(parallel missing)
No rĩrĩ, tiga kuona ta atarĩ na ihĩtia. Wee ũrĩ mũndũ mũũgĩ; nĩũkamenya ũrĩa ũkaamwĩka. Ndũkanareke mũtwe ũcio wake ũrĩ mbuĩ ũgaathikwo ũtarĩ na thakame.” (Sheol h7585)
(parallel missing)
O ta ũrĩa itu rĩthiiaga rĩkabuĩria, ũguo noguo ũrĩa ũthiiaga mbĩrĩra-inĩ atacookaga kuoneka. (Sheol h7585)
(parallel missing)
Maũndũ make nĩmatũũgĩru gũkĩra igũrũ, wee nĩ atĩa ũngĩka? Nĩ mariku gũkĩra ũriku wa mbĩrĩra, wee nĩ atĩa ũngĩmenya? (Sheol h7585)
(parallel missing)
“Naarĩ korwo wahitha thĩinĩ wa mbĩrĩra, na ũnjige hitho-inĩ nginya rĩrĩa marakara maku magaathira! Naarĩ korwo wanduĩra gĩathĩ, ũgaacooka kũndirikana hĩndĩ ĩyo. (Sheol h7585)
(parallel missing)
Angĩkorwo mũciĩ ũrĩa njĩrĩgĩrĩire no mbĩrĩra, angĩkorwo ingĩara ũrĩrĩ wakwa o nduma-inĩ-rĩ, (Sheol h7585)
(parallel missing)
Na rĩrĩ, mwĩhoko nĩũharũrũkĩte nginya ihingo-inĩ cia gĩkuũ? Nĩtũgũgĩikũrũkania hamwe rũkũngũ-inĩ?” (Sheol h7585)
(parallel missing)
Matũũraga mĩaka yao magaacĩire, na magathiĩ mbĩrĩra-inĩ marĩ na thayũ. (Sheol h7585)
(parallel missing)
O ta ũrĩa riũa na ũrugarĩ iniinaga maaĩ ma tharunji-rĩ, ũguo noguo mbĩrĩra ĩhuragia arĩa mehĩtie. (Sheol h7585)
(parallel missing)
Gĩkuũ nĩkĩguũranie mbere ya Ngai; mwanangĩko ũikarĩte ũtarĩ mũhumbĩre. (Sheol h7585)
(parallel missing)
Gũtirĩ mũndũ ũngĩkũririkana arĩ mũkuũ. Nũũ ũkũgoocaga arĩ thĩinĩ wa mbĩrĩra? (Sheol h7585)
(parallel missing)
Andũ arĩa aaganu macookaga o mbĩrĩra-inĩ, ĩĩ-ni, ndũrĩrĩ iria ciothe iriganagĩrwo nĩ Ngai. (Sheol h7585)
(parallel missing)
tondũ ndũkandiganĩria mbĩrĩra-inĩ, o na kana ũreke Ũrĩa-waku-Mũtheru abuthe. (Sheol h7585)
(parallel missing)
Mĩhĩndo ya mbĩrĩra ĩgĩĩthiororokeria; nayo mĩtego ya gĩkuũ ĩkĩnjĩhotorera. (Sheol h7585)
(parallel missing)
Wee Jehova, wandutire kuuma mbĩrĩra-inĩ; ũkĩgiria njikũrũke, ndoonye irima. (Sheol h7585)
(parallel missing)
Wee Jehova, ndũkareke njonorithio, nĩgũkorwo nĩwe ngayagĩra; no andũ arĩa aaganu ũreke maconorithio na makome mbĩrĩra-inĩ makirĩte ki. (Sheol h7585)
(parallel missing)
Maathĩrĩirio mbĩrĩra o ta ngʼondu cia gũthĩnjwo, na gĩkuũ nĩkĩo gĩgaatũĩka mũrĩithi wao. Magaathagwo nĩ andũ arĩa arũngĩrĩru rũciinĩ; ciimba ciao ikaabuthĩra mbĩrĩra-inĩ, irĩ kũraihu na nyũmba ciao nene. (Sheol h7585)
(parallel missing)
No Ngai nĩagakũũra muoyo wakwa kuuma mbĩrĩra-inĩ; ti-itherũ nĩwe ũkaanyamũkĩra. (Sheol h7585)
(parallel missing)
Gĩkuũ kĩrohubanĩria thũ ciakwa o rĩmwe; iroikũrũka mbĩrĩra irĩ muoyo, tondũ ũũru ũkoragwo ngoro-inĩ ciacio. (Sheol h7585)
(parallel missing)
Nĩgũkorwo wendo waku nĩ mũnene harĩ niĩ; nĩũndeithũrĩte kuuma mbĩrĩra-inĩ o kũrĩa kũriku mũno. (Sheol h7585)
(parallel missing)
Nĩgũkorwo muoyo wakwa ũiyũrĩtwo nĩ thĩĩna, na niĩ ngirie gũkua. (Sheol h7585)
(parallel missing)
Nĩ mũndũ ũrĩkũ ũngĩtũũra muoyo na ndonane na gĩkuũ, kana ehonokie kuuma kũrĩ hinya wa mbĩrĩra? (Sheol h7585)
(parallel missing)
Ndarigiicĩirio nĩ mĩhĩndo ya gĩkuũ, ngĩkinyĩrĩrwo nĩ ruo rwa mbĩrĩra; ngĩhootwo nĩ mĩtangĩko o na kĩeha. (Sheol h7585)
(parallel missing)
Ingĩambata thiĩ igũrũ, Wee ũrĩ kuo; ingĩara ũrĩrĩ wakwa kũrĩa kũriku mũno, Wee ũrĩ o kuo. (Sheol h7585)
(parallel missing)
Nĩmakoiga atĩrĩ, “O ta ũrĩa mũndũ acimbaga mũgũnda na akahũũra hianyũ, no taguo mahĩndĩ maitũ maharaganĩtio mũromo-inĩ wa mbĩrĩra.” (Sheol h7585)
(parallel missing)
ningĩ reke tũmamerie marĩ muoyo, o ta ũrĩa mbĩrĩra ĩĩkaga, na marĩ agima, o ta arĩa maharũrũkaga irima; (Sheol h7585)
(parallel missing)
Magũrũ make maikũrũkaga gĩkuũ-inĩ; makinya make mathiiaga merekeire o mbĩrĩra. (Sheol h7585)
(parallel missing)
Nyũmba yake nĩ njĩra njariĩ ya gũthiĩ mbĩrĩra, nayo yerekagĩria andũ nyũmba-inĩ cia gĩkuũ. (Sheol h7585)
(parallel missing)
No andũ acio matikoragwo makĩmenya atĩ arĩa akuũ marĩ kũu, na atĩ ageni ake marĩ o kũrĩa kũriku mbĩrĩra-inĩ. (Sheol h7585)
(parallel missing)
Gĩkuũ na Mwanangĩko ciikaraga ciĩyanĩkĩte mbere ya Jehova, ĩ nacio ngoro cia andũ-rĩ, ikĩĩanĩkĩte atĩa! (Sheol h7585)
(parallel missing)
Harĩ mũndũ ũrĩa mũũgĩ njĩra ya muoyo ĩrorete na igũrũ, ĩmũgirie gũikũrũka mbĩrĩra-inĩ. (Sheol h7585)
(parallel missing)
Mũhũũrage na rũthanju nĩguo ũhonokie muoyo wake kuuma kũrĩ gĩkuũ. (Sheol h7585)
(parallel missing)
Gĩkuũ na Mwanangĩko itiiganagia, na o namo maitho ma mũndũ matiiganagia. (Sheol h7585)
(parallel missing)
Nacio nĩ mbĩrĩra, na nda thaata, na thĩ tondũ ndĩrĩ hĩndĩ ĩiganagia maaĩ, na mwaki tondũ ndũrĩ hĩndĩ uugaga, ‘Nĩndaigania!’ (Sheol h7585)
(parallel missing)
Ũndũ ũrĩa wothe ũngĩona wa gwĩka na guoko gwaku-rĩ, wĩke na hinya waku wothe, tondũ mbĩrĩra-inĩ kũrĩa ũrorete, gũtirĩ kũruta wĩra kana gwĩciiria, kana kũmenya maũndũ, o na kana ũũgĩ. (Sheol h7585)
(parallel missing)
Njĩkĩra ta mũhũũri ngoro-inĩ yaku, ũũhũũre ta mũhũũri guoko-inĩ gwaku; amu wendo ũrĩ hinya o ta gĩkuũ, ũiru waguo ũmĩtie ngoro o ta mbĩrĩra. Ũcinaga o ta mwaki ũrakana, na o ta rũrĩrĩmbĩ rũnene mũno rwa Jehova. (Sheol h7585)
(parallel missing)
Nĩ ũndũ ũcio mbĩrĩra nĩĩnenehetie thuti nĩ ũndũ wao, na ĩgaathamia kanua kayo gatarĩ gĩturi; kũu nĩkuo gũkaaharũrũka andũ ao arĩa marĩ igweta na ikundi cia andũ, hamwe na andũ arĩa manyuuaga makanegena, o na arĩĩu. (Sheol h7585)
(parallel missing)
“Ĩtia kĩmenyithia kuuma kũrĩ Jehova Ngai waku, o na kiumĩte kũndũ kũrĩa kũriku mũno, kana kiumĩte igũrũ kũrĩa kũraihu mũno.” (Sheol h7585)
(parallel missing)
Mbĩrĩra kũu mũhuro wa thĩ nĩyarahũkĩte, ĩgũtũnge ũgĩkinya kuo; nĩyarahũrĩte maroho ma arĩa maanakua makũgeithie: arĩa othe maarĩ atongoria gũkũ thĩ; ĩtũmaga mookĩrĩrie itĩ ciao cia ũnene, o arĩa othe maarĩ athamaki a ndũrĩrĩ. (Sheol h7585)
(parallel missing)
Riiri wothe wa ũnene waku ũikũrũkĩtio o nginya mbĩrĩra-inĩ, hamwe na mĩgambo ya inanda ciaku cia mũgeeto; igunyũ nĩcio ũkomeire, na igunyũ nocio ikũhumbĩire. (Sheol h7585)
(parallel missing)
No rĩrĩ, wee ũharũrũkĩtio thĩ nginya mbĩrĩra-inĩ, ũgakinya irima kũrĩa kũriku. (Sheol h7585)
(parallel missing)
Mwĩgaathaga mũkoiga atĩrĩ, “Nĩtũgĩĩte na kĩrĩkanĩro na gĩkuũ, tũkaiguana na mbĩrĩra. Hĩndĩ ĩrĩa gũkaaherithanio taarĩ kĩguũ gĩa kũhubanĩria-rĩ, gĩtigaatũhutia, nĩgũkorwo nĩtũtuĩte maheeni rĩũrĩro riitũ, naguo ũheenania tũkaũtua kĩĩhitho giitũ.” (Sheol h7585)
(parallel missing)
Kĩrĩkanĩro kĩanyu kĩrĩa mwarĩkanĩire na gĩkuũ nĩgĩgathario; ũiguano wanyu na mbĩrĩra ndũkehaanda. Hĩndĩ ĩrĩa iherithia ta rĩa kĩguũ rĩkaamũhubanĩria, nĩmũgatoorio nĩrĩo. (Sheol h7585)
(parallel missing)
Niĩ ndoigire atĩrĩ, “O rĩrĩa matukũ ma muoyo wakwa magaacĩra-rĩ, no rĩo ngũthiĩ ndonye ihingo-inĩ cia gĩkuũ, na ndunywo mĩaka yakwa ĩrĩa ĩtigarĩte?” (Sheol h7585)
(parallel missing)
Nĩgũkorwo mbĩrĩra ndĩngĩhota gũkũgooca, o nakĩo gĩkuũ gĩtingĩkũgooca; arĩa maharũrũkaga irima rĩu matingĩgĩa na kĩĩrĩgĩrĩro kĩa wĩhokeku waku. (Sheol h7585)
(parallel missing)
Nĩwathiire kũrĩ Moleku ũrĩ na maguta ma mũtĩ wa mũtamaiyũ, na ũkĩongerera maguta maku marĩa manungaga wega. Nĩwatũmire abarũthi aku mathiĩ kũndũ kũraya mũno; ningĩ ũgĩikũrũka o nginya mbĩrĩra-inĩ! (Sheol h7585)
(parallel missing)
“‘Mwathani Jehova ekuuga ũũ: Mũthenya ũrĩa mũtĩ ũcio waikũrũkirio mbĩrĩra-inĩ, nĩndahingire ithima iria ciarĩ ndiku nĩ ũndũ wa kũũcakaĩra; nĩndarũgamirie tũrũũĩ twakuo, namo maaĩ maingĩ makuo makĩhingĩrĩrio. Nĩ ũndũ waguo ngĩhumba Lebanoni nduma, nayo mĩtĩ yothe ya gĩthaka ĩkĩhooha. (Sheol h7585)
(parallel missing)
Nĩndatũmire ndũrĩrĩ ciinainio nĩ mũrurumo waguo ũkĩgũa rĩrĩa ndaũikũrũkirie mbĩrĩra-inĩ hamwe na arĩa maikũrũkaga kũu irima. Hĩndĩ ĩyo mĩtĩ yothe ya Edeni, o ĩrĩa mĩega mũno gũkĩra ĩrĩa ĩngĩ ya Lebanoni, mĩtĩ yothe ĩrĩa yanyuithĩtio maaĩ wega, ĩkĩhoorerio ngoro ĩrĩ thĩ kũu kũriku. (Sheol h7585)
(parallel missing)
Arĩa othe maatũũraga kĩĩruru-inĩ kĩaguo, arĩa maarĩ ngwatanĩro naguo gatagatĩ-inĩ ka ndũrĩrĩ, o nao nĩmaikũrũkĩtio mbĩrĩra-inĩ hamwe naguo, mageturanĩra na arĩa maanooragwo na rũhiũ rwa njora. (Sheol h7585)
(parallel missing)
Kuuma kũu thĩinĩ wa mbĩrĩra, atongoria arĩa marĩ hinya nĩmakaaragia ũhoro ũkoniĩ bũrũri wa Misiri na arĩa marĩ ngwatanĩro naguo, moige atĩrĩ, ‘Nĩmaikũrũkĩtio, na makometio hamwe na arĩa mataruĩte, o hamwe na arĩa maanooragwo na rũhiũ rwa njora.’ (Sheol h7585)
(parallel missing)
Githĩ matikomete hamwe na njamba iria ingĩ cia ita iria itaruĩte iria ikuĩte, iria ciaharũrũkirio mbĩrĩra-inĩ hamwe na matharaita ma cio, o icio hiũ ciacio cia njora ciakomeirio mĩtwe yacio? Iherithia rĩa mehia mao rĩacookereire mahĩndĩ mao, o na akorwo kũguoyohithania kwa njamba icio cia ita nĩ kwaiyũrĩte bũrũri wa arĩa marĩ muoyo. (Sheol h7585)
(parallel missing)
“Nĩngamahonokia kuuma kũrĩ hinya wa mbĩrĩra; nĩngamakũũra kuuma kũrĩ gĩkuũ. Wee gĩkuũ-rĩ, mĩthiro yaku ĩrĩ ha? Wee mbĩrĩra-rĩ, kũniinana gwaku gũkĩrĩ ha? “Ndikaiguanĩra tha, (Sheol h7585)
(parallel missing)
O na mangĩkenja thĩ makinye kwa ngoma, guoko gwakwa no gũkaamaruta kuo. O na mangĩkaahaica igũrũ, nĩngamaharũrũkia kuuma kuo. (Sheol h7585)
(parallel missing)
Akiuga atĩrĩ: “Ndakaĩire Jehova ndĩ mĩnyamaro-inĩ, nake akĩnjĩtĩka. Ngĩhooya ũteithio ndĩ o kũu mbĩrĩra-inĩ kũrĩa kũriku, nawe ũkĩigua gũkaya gwakwa. (Sheol h7585)
(parallel missing)
ti-itherũ, mũndũ ũcio mwĩtĩĩi nĩakunyanagĩrwo nĩ ndibei; nĩ mwĩtĩĩi na ndarĩ hĩndĩ ahurũkaga. Tondũ akorokete ta mbĩrĩra, na o ta ũrĩa gĩkuũ gĩtaiganagia, o nake ndaiganagia; acookanagĩrĩria ndũrĩrĩ ciothe harĩ we, na agataha andũ a ndũrĩrĩ ciothe. (Sheol h7585)
(parallel missing)
No niĩ ngũmwĩra atĩrĩ, ũrĩa wothe ũkarakarĩra mũrũ wa ithe nĩagatuĩka wa gũtuĩrwo ciira. Na ningĩ-rĩ, mũndũ ũrĩa wothe wĩraga mũrũ wa ithe atĩrĩ, ‘Wee ndũrĩ bata,’ nĩagaciirithio nĩ Kĩama. No ũrĩa wothe ũngiuga atĩrĩ, ‘Wee wĩ mũkĩĩgu!’ Nĩagakorwo arĩ ũgwati-inĩ wa gũikio mwaki-inĩ wa Jehanamu. (Geenna g1067)
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Riitho rĩaku rĩa ũrĩo rĩngĩtũma wĩhie-rĩ, rĩkũũre, ũrĩte. Nĩ kaba kĩĩga kĩmwe kĩa mwĩrĩ waku kĩũre gũkĩra mwĩrĩ waku wothe ũikio Jehanamu. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
Na guoko gwaku kwa ũrĩo kũngĩtũma wĩhie-rĩ, gũtinie ũgũte. Nĩ kaba kĩĩga kĩmwe kĩa mwĩrĩ waku kĩũre gũkĩra mwĩrĩ waku wothe ũikio Jehanamu. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
Mũtigetigĩre arĩa moragaga o mwĩrĩ, no matingĩhota kũũraga ngoro. Nĩ kaba gwĩtigĩra Ũrĩa ũngĩananga ngoro na mwĩrĩ kũu Jehanamu. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Na inyuĩ, andũ a Kaperinaumu, nĩmũkambarario nginya matu-inĩ? Aca, mũkaaharũrũkio mũkinye kũrĩa kũriku mũno. Ciama iria mwaringĩirwo ingĩaringĩirwo Sodomu, nĩkũngĩtũũraga nginya ũmũthĩ. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Mũndũ o wothe ũrĩa ũgacaambia Mũrũ wa Mũndũ nĩakarekerwo, no ũrĩa wothe ũgaacambia Roho Mũtheru, ũcio ndakaarekerwo, ihinda rĩrĩ tũrĩ kana ihinda rĩrĩa rĩgooka. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Nake ũrĩa wamũkagĩra mbeũ ĩrĩa yagũire mĩigua-inĩ-rĩ, nĩ mũndũ ũrĩa ũiguaga kiugo, no mĩhangʼo ya mũtũũrĩre ũyũ, na kũheenererio nĩ ũtonga, igagĩthararia, ikagiria kĩgĩe na maciaro. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
nayo thũ ĩrĩa ĩrĩhaandaga nĩ ũrĩa mũũru. Magetha nĩ ithirĩro rĩa mahinda maya, na agethi nĩ araika. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
“Nĩ ũndũ ũcio o ta ũrĩa itindiĩ rĩmunyagwo rĩgacinwo na mwaki-rĩ, ũguo noguo gũkahaana hĩndĩ ya ithirĩro rĩa mahinda maya. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Ũguo nĩguo gũgaakorwo hĩndĩ ya ithirĩro rĩa mahinda maya. Araika nĩmagooka maamũranie arĩa aaganu kuuma kũrĩ arĩa athingu, (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Na niĩ ngũkwĩra atĩrĩ, wee nĩwe Petero, na igũrũ rĩa ihiga rĩrĩ nĩngaka kanitha wakwa, nacio ihingo cia kwa ngoma itikaũtooria. (Hadēs g86)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
Guoko gwaku kana kũgũrũ gwaku kũngĩtũma wĩhie-rĩ, gũtinie ũgũte. Nĩ kaba ũtoonye muoyo-inĩ wĩ gĩthua kana wĩ kĩonje, gũkĩra ũkorwo na moko meerĩ kana magũrũ meerĩ na ũikio mwaki-inĩ wa tene na tene. (aiōnios g166)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
Narĩo riitho rĩaku rĩngĩtũma wĩhie-rĩ, rĩkũũre, ũrĩte. Nĩ kaba ũtoonye muoyo-inĩ na riitho rĩmwe, gũkĩra ũkorwo na maitho meerĩ na ũikio mwaki-inĩ wa kwa ngoma. (Geenna g1067)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
Na rĩrĩ, mũndũ ũmwe nĩokire kũrĩ Jesũ, akĩmũũria atĩrĩ, “Mũrutani, nĩ ũndũ ũrĩkũ mwega ingĩĩka nĩgeetha ngĩe na muoyo wa tene na tene?” (aiōnios g166)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
Na ũrĩa wothe ũtigĩte nyũmba, kana ariũ a nyina, kana aarĩ a nyina, kana ithe, kana nyina, kana ciana, kana mĩgũnda nĩ ũndũ wakwa nĩakamũkĩra maita igana ma iria atigĩte, na agae muoyo wa tene na tene. (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Nake akĩona mũkũyũ mũkĩra wa njĩra, agĩthiĩ harĩ guo, no ndaigana kuona kĩndũ thĩinĩ waguo tiga o mathangũ. Nake akĩwĩra atĩrĩ, “Ũroaga gũgaaciara maciaro rĩngĩ!” O hĩndĩ ĩyo mũtĩ ũcio ũkĩhoha. (aiōn g165)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
“Kaĩ mũrĩ na haaro-ĩ, inyuĩ arutani a watho na Afarisai hinga ici! Mũtuĩkanagia bũrũri na mũkaringa iria mũgĩcaria mũndũ ũmwe mũmũgarũre amũrũmĩrĩre, na aamũrũmĩrĩra mũkamũtua mũrũ wa Jehanamu maita meerĩ manyu. (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
“Inyuĩ nyoka ici! Inyuĩ ciana cia nduĩra! Mũgaagĩtheema atĩa gũtuĩrwo ciira wa gũikio Jehanamu? (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
Na rĩrĩa Jesũ aikarĩte thĩ Kĩrĩma-inĩ kĩa Mĩtamaiyũ-rĩ, arutwo ake magĩũka harĩ we hatarĩ andũ angĩ, makĩmũũria atĩrĩ, “Ta twĩre, maũndũ macio mageekĩka rĩ, na kĩmenyithia gĩa gũcooka gwaku na kĩa mũthia wa mahinda maya nĩ kĩrĩkũ?” (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
“Ningĩ nĩakeera arĩa marĩ mwena wake wa ũmotho atĩrĩ, ‘Njehererai, inyuĩ mũrumĩtwo, mũthiĩ mwaki-inĩ wa tene na tene ũrĩa ũthondekeirwo mũcukani na araika ake. (aiōnios g166)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
“Hĩndĩ ĩyo nĩmagathiĩ kũrĩa andũ maherithagio tene na tene, no arĩa athingu mathiĩ muoyo-inĩ wa tene na tene.” (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
na mũkĩmarutaga gwathĩkĩra maũndũ marĩa mothe ndĩmwathĩte. Na ti-itherũ ndĩ hamwe na inyuĩ hĩndĩ ciothe, o nginya mũthia wa mahinda maya.” (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
no mĩhangʼo ya maũndũ ma mũtũũrĩre ũyũ, na kũheenererio nĩ ũtonga, na merirĩria ma maũndũ mangĩ, magathararia ũhoro ũcio, magatũma wage maciaro. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
Mark 9:43
(parallel missing)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
gũkĩra ũthiĩ Jehanamu kũrĩa kũrĩ mwaki ũtahoraga ũrĩ na moko meerĩ. (Geenna g1067)
(parallel missing)
Nakuo kũgũrũ gwaku kũngĩtũma wĩhie, gũtinie. Nĩ kaba ũtoonye muoyo-inĩ ũrĩ gĩthua, gũkĩra ũikio Jehanamu ũrĩ na magũrũ meerĩ. (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
Na riitho rĩaku rĩngĩtũma wĩhie, rĩkũũre. Nĩ kaba ũtoonye ũthamaki-inĩ wa Ngai ũrĩ na riitho rĩmwe gũkĩra ũikio Jehanamu ũrĩ na maitho meerĩ, (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
Na rĩrĩa Jesũ oimagaraga, mũndũ ũmwe nĩatengʼerire harĩ we, agĩturia ndu mbere yake, akĩmũũria atĩrĩ, “Mũrutani mwega, ingĩĩka atĩa nĩguo ngaagaya muoyo wa tene na tene?” (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Nake akĩĩra mũkũyũ ũcio atĩrĩ, “Mũndũ ndakanarĩe maciaro maku nginya tene.” Nao arutwo ake makĩigua akiuga ũguo. (aiōn g165)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
nake nĩagathamakĩra nyũmba ya Jakubu nginya tene; ũthamaki wake ndũgaathira o na rĩ.” (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
o ta ũrĩa eerire maithe maitũ, atĩ nĩakaiguĩra Iburahĩmu hamwe na njiaro ciake tha, nginya tene.” (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
(o ta ũrĩa aarĩtie matukũ ma tene na tũnua twa anabii ake atheru), (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
Nacio ndaimono igĩkĩrĩrĩria gũthaitha Jesũ ndagaciathe ithiĩ Irima-rĩrĩa-Rĩtarĩ-Gĩturi. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Na inyuĩ, andũ a Kaperinaumu, mũũĩ atĩ nĩmũgatũũgĩrio nginya matu-inĩ? Aca, mũkaaharũrũkio mũkinye kũrĩa kũriku mũno. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
Na rĩrĩ, hĩndĩ ĩmwe mũrutani ũmwe wa watho nĩarũgamire nĩguo agerie Jesũ, akĩmũũria atĩrĩ, “Mũrutani, njagĩrĩirwo nĩ gwĩka atĩa nĩguo ngaagaya muoyo wa tene na tene?” (aiōnios g166)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
No nĩ ngũmuonia ũrĩa inyuĩ mwagĩrĩirwo nĩ gwĩtigĩra: Mwĩtigagĩrei ũrĩa ũngĩũraga mwĩrĩ na thuutha wa ũguo arĩ na ũhoti wa gũikia mũndũ Jehanamu. Ngũmwĩra atĩrĩ na ma, mwĩtigagĩrei ũcio. (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
“Mwathi ũcio nĩagathĩrĩirie mũrũgamĩrĩri ũcio wa indo ciake ũtaarĩ mwĩhokeku nĩ ũndũ wa kũgĩa na ũũgĩ. Nĩgũkorwo andũ a gũkũ thĩ nĩ oogĩ na maũndũ mao gũkĩra andũ a ũtheri. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
Ngũmwĩra atĩrĩ, hũthagĩrai ũtonga wa gũkũ thĩ na gũthondeka ũrata na andũ, nĩguo rĩrĩa ũtonga ũcio ũgaathira, mũkaamũkĩrwo ciikaro-inĩ iria cia tene na tene. (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Kĩrĩ kũu icua-inĩ, kĩna ruo rũnene, gĩgĩtiira maitho, gĩkĩona Iburahĩmu arĩ haraaya, na Lazaro arĩ hau nake. (Hadēs g86)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Mũnene ũmwe akĩmũũria atĩrĩ, “Mũrutani mwega, ingĩĩka atĩa nĩguo ngaagaya muoyo wa tene na tene?” (aiōnios g166)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
Jesũ akĩmacookeria atĩrĩ, “Andũ a ihinda rĩĩrĩ nĩo mahikaga na makahikania. (aiōn g165)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
No rĩrĩ, arĩa magaatuuo aagĩrĩru a gũkinya ihinda rĩu o na gũkinyanĩrio ihinda rĩa kũriũka kwa arĩa akuũ-rĩ, acio matikahikanagia o na kana mahikanagie. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
nĩguo ũrĩa wothe ũmwĩhokete agĩe na muoyo wa tene na tene. (aiōnios g166)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
“Nĩgũkorwo Ngai nĩendire kĩrĩndĩ, akĩruta Mũrũ wake wa mũmwe, nĩgeetha mũndũ o wothe ũmwĩtĩkĩtie ndakoore, no agĩe na muoyo wa tene na tene. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Ũrĩa wothe wĩtĩkĩtie Mũriũ, arĩ na muoyo wa tene na tene, no ũrĩa wothe ũregete Mũriũ ndakona muoyo, nĩgũkorwo egũtũũra arakarĩirwo nĩ Ngai.” (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
O na rĩu mũgethi nĩagĩĩaga na mũcaara wake, o na nĩagethaga magetha ma muoyo wa tene na tene, nĩgeetha mũhaandi na mũgethi makenanĩre hamwe. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
“Ngũmwĩra atĩrĩ na ma, ũrĩa wothe ũiguaga kiugo gĩakwa na agetĩkia ũrĩa wandũmire, arĩ na muoyo wa tene na tene; na ti wa gũciirithio nĩarĩkĩtie kuuma gĩkuũ-inĩ agatoonya muoyo-inĩ. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
Inyuĩ mũtuĩragia Maandĩko tondũ mwĩciiragia atĩ na ũndũ wamo nĩmwĩgwatĩire muoyo wa tene na tene. Maandĩko macio nĩmo moimbũraga ũhoro ũrĩa ũngoniĩ, (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Tigagai gũtangĩkĩra irio iria ithũkaga, no mwĩtangagei nĩ ũndũ wa irio iria cia gũtũũra nginya muoyo-inĩ wa tene na tene, iria Mũrũ wa Mũndũ akaamũhe. Ũcio nĩwe Ngai Ithe ahũũrĩte mũhũũri wa gwĩtĩkĩrĩka.” (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
Nĩgũkorwo wendi wa Baba nĩ atĩ ũrĩa wothe wonete Mũriũ na akamwĩtĩkia nĩakagĩa na muoyo wa tene na tene, na nĩngamũriũkia mũthenya wa kũrigĩrĩria.” (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
Ngũmwĩra atĩrĩ na ma, mũndũ ũrĩa wĩtĩkĩtie arĩ na muoyo wa tene na tene. (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Niĩ nĩ niĩ mũgate ũrĩa ũrĩ muoyo ũrĩa waikũrũkire kuuma igũrũ. Mũndũ o wothe ũngĩrĩa mũgate ũyũ, nĩagatũũra tene na tene. Mũgate ũyũ nĩ mwĩrĩ wakwa ũrĩa ngũheana nĩ ũndũ wa muoyo wa andũ a gũkũ thĩ.” (aiōn g165)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
Ũrĩa wothe ũrĩĩaga mwĩrĩ wakwa na akanyua thakame yakwa arĩ na muoyo wa tene na tene, na nĩngamũriũkia mũthenya wa kũrigĩrĩria. (aiōnios g166)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
Ũyũ nĩguo mũgate ũrĩa waikũrũkire kuuma igũrũ. Maithe manyu maarĩire mana na nĩmakuire, no ũrĩa ũrĩĩaga mũgate ũyũ egũtũũra tene na tene.” (aiōn g165)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Nake Simoni Petero akĩmũcookeria, atĩrĩ, “Mwathani, tũngĩthiĩ kũrĩ ũ? Wee nĩwe ũrĩ na ciugo cia muoyo wa tene na tene. (aiōnios g166)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
No rĩrĩ, ngombo ti ya gũtũũra mũciĩ nginya tene no mũriũ wa mwene mũciĩ nĩ wa gũtũũra mũciĩ nginya tene. (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Ngũmwĩra atĩrĩ na ma, mũndũ o wothe angĩrũmia kiugo gĩakwa, ndarĩ hĩndĩ akona gĩkuũ.” (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Ayahudi maigua ũguo, makĩgũthũka makĩmwĩra atĩrĩ, “Rĩu nĩtwamenya atĩ ũrĩ na ndaimono. Iburahĩmu nĩakuire o na anabii magĩkua, no wee ũroiga atĩ mũndũ o wothe angĩrũmia kiugo gĩaku, ndagacama gĩkuũ. (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Gũtirĩ mũndũ ũrĩ waigua ũhoro wa mũndũ ũhingũrĩtwo maitho aciarĩtwo arĩ mũtumumu. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
nake ũrĩa wothe ũtũũraga muoyo na nĩanjĩtĩkĩtie, ndarĩ hĩndĩ agaakua. Wee nĩwĩtĩkĩtie ũguo?” (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
Mũndũ ũrĩa wendete muoyo wake nĩakoorwo nĩguo, na mũndũ ũrĩa ũthũire muoyo wake arĩ gũkũ thĩ, nĩakaũtũũria nginya muoyo wa tene na tene. (aiōnios g166)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Gĩkundi kĩu gĩkiuga atĩrĩ, “Nĩtũiguĩte kuuma Watho-inĩ atĩ Kristũ egũtũũra tene na tene, nĩ ũndũ ũcio-rĩ, nĩ atĩa ũguo woiga atĩ ‘Mũrũ wa Mũndũ no nginya ahaicio igũrũ’? Ũcio ‘Mũrũ wa Mũndũ’ nũũ?” (aiōn g165)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Nĩnjũũĩ atĩ rĩathani rĩake rĩkinyagia mũndũ muoyo-inĩ wa tene na tene. Nĩ ũndũ ũcio ũhoro ũrĩa wothe njaragia no ũrĩa Baba anjĩĩrĩte njarie.” (aiōnios g166)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Petero akĩmwĩra atĩrĩ, “Aca, wee ndũrĩ hĩndĩ ũngĩthambia nyarĩrĩ ciakwa.” Jesũ akĩmũcookeria atĩrĩ, “Itangĩgũthambia, ndũngĩgĩa ngwatanĩro na niĩ.” (aiōn g165)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Na niĩ nĩngahooya Baba, nake nĩakamũhe Mũteithia ũngĩ aikarage na inyuĩ nginya tene, (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
Nĩgũkorwo nĩũmũheete ũhoti wa gwatha andũ othe, nĩguo arĩa othe ũmũheete amahe muoyo wa tene na tene. (aiōnios g166)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
Na rĩu ũyũ nĩguo muoyo wa tene na tene: Atĩ makũmenye, o Wee Ngai ũrĩa wa ma, na mamenye Jesũ Kristũ, ũrĩa ũtũmĩte. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
tondũ ndũkandiganĩria mbĩrĩra-inĩ, o na kana ũreke ũrĩa waku Mũtheru abuthe. (Hadēs g86)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Nĩ ũndũ nĩamenyete ũhoro ũcio mbere, nĩaririe ũhoro wa kũriũka gwa Kristũ, atĩ ndaatiganĩirio mbĩrĩra-inĩ, o na kana mwĩrĩ wake ũkĩbutha. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
We no nginya aikare igũrũ o nginya ihinda rĩkinye rĩa Ngai rĩa gũcookereria maũndũ mothe, o ta ũrĩa eranĩire o tene na tũnua twa anabii aake atheru. (aiōn g165)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
Nao Paũlũ na Baranaba makĩmacookeria marĩ na ũcamba makĩmeera atĩrĩ, “No nginya tũngĩrambire kũheana kiugo kĩa Ngai kũrĩ inyuĩ. No rĩrĩ, kuona nĩmũraũrega na mũgetuĩra atĩ mũtiagĩrĩirwo nĩ muoyo wa tene na tene-rĩ, rĩu nĩtũkũgarũrũka tũthiĩ kũrĩ andũ-a-Ndũrĩrĩ. (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Hĩndĩ ĩrĩa andũ-a-Ndũrĩrĩ maaiguire ũguo magĩkena na magĩtĩĩa kiugo kĩa Mwathani, nao andũ arĩa othe maathĩrĩirio muoyo-inĩ wa tene na tene magĩĩtĩkia. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
marĩa moĩkaine kuuma o tene. (aiōn g165)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
Nĩgũkorwo kuuma rĩrĩa thĩ yombirwo, maũndũ ma Ngai marĩa matonekaga, na nĩmo hinya wake wa tene na tene, o na ũngai wake, nĩmarĩkĩtie kuoneka o wega, na makamenyeka nĩ ũndũ wa indo iria ciombirwo, nĩgeetha andũ matikagĩe na kĩĩgwatio. (aïdios g126)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
Nĩmakũũranirie ũhoro-ũrĩa-wa-ma wa Ngai na maheeni, makĩhooya na magĩtungatĩra indo iria ciombirwo handũ ha gũtungatĩra Mũciũmbi, o ũcio wa kũgoocagwo nginya tene. Ameni. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Arĩa macaragia kũheo riiri, na gĩtĩĩo, na ũhoro wa kwaga kũbutha, nĩ ũndũ wa gwĩka wega matekũnoga-rĩ, acio nĩakamahe muoyo wa tene na tene. (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
nĩgeetha o ta ũrĩa mehia maathamakire thĩinĩ wa gĩkuũ-rĩ, o naguo wega wa Ngai ũthamakage nĩ ũndũ wa ũthingu, nĩguo ũtũkinyie muoyo-inĩ wa tene na tene nĩ ũndũ wa Jesũ Kristũ Mwathani witũ. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
No rĩu tondũ nĩmwohoretwo mũkoima mehia-inĩ na mũgatuĩka ngombo cia Ngai-rĩ, uumithio ũrĩa muonaga ũmwerekagĩria ũtheru-inĩ, na maciaro maguo nĩ muoyo wa tene na tene. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
Nĩgũkorwo mũcaara wa mehia nĩ gĩkuũ, no kĩheo kĩrĩa Ngai aheanaga nĩ muoyo wa tene na tene thĩinĩ wa Kristũ Jesũ Mwathani witũ. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
Ningĩ maithe maitũ marĩa ma tene maarĩ a kĩruka kĩu, nake Kristũ aarĩ wa rũciaro rwao ha ũhoro wa mwĩrĩ, o we Ngai ũrĩa wathaga maũndũ mothe, ũrĩa ũgoocagwo nginya tene! Ameni. (aiōn g165)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
“o na ndũkeyũrie, ‘Nũũ ũkaaharũrũka irima rĩrĩa rĩtarĩ gĩturi?’” (ũguo nĩ kuuga, ambatie Kristũ kuuma kũrĩ arĩa akuũ). (Abyssos g12)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
Nĩgũkorwo Ngai nĩatuĩte andũ othe aremi nĩgeetha acooke amaiguĩre tha othe. (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Nĩgũkorwo indo ciothe cioimire harĩ we, na nĩwe ũcitũũragia ciothe, na ciothe-rĩ, no ciake. Nake arogoocagwo nginya tene na tene! Ameni. (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Mũtikanahaananie ũhoro wanyu na maũndũ marĩa mekagwo nĩ andũ a thĩ ĩno; no garũrũkai na ũndũ wa kwerũhio meciiria manyu. Hĩndĩ ĩyo nĩmũrĩhotaga kũmenya na gwĩtĩkĩra wendi ũcio wa Ngai, o wendi ũcio wake mwega ũrĩa wa kũmũkenagia, na mũkinyanĩru kũna. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Na rĩu kũrĩ ũrĩa ũngĩhota kũmũrũgamia wega nĩ ũndũ wa Ũhoro-ũrĩa-Mwega ũrĩa hunjagia, na kwanĩrĩra ũhoro wa Jesũ Kristũ kũringana na ũguũrio wa maũndũ marĩa ma hitho marĩa matũire mahithĩtwo kuuma tene, (aiōnios g166)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
no rĩu nĩmaguũrie na makamenyithanio thĩinĩ wa Maandĩko marĩa ma ũnabii, nĩ ũndũ wa watho wa Ngai, o we ũrĩa ũtũũraga tene na tene, nĩgeetha ndũrĩrĩ ciothe imwĩtĩkie na imwathĩkagĩre: (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
nake Ngai, o we wiki mũũgĩ-rĩ, arotũũra agoocagwo nginya tene na ũndũ wa Jesũ Kristũ! Ameni. (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Mũndũ ũrĩa mũũgĩ-rĩ, akĩrĩ kũ? Mũndũ ũrĩa mũthomu-rĩ, akĩrĩ kũ? Arĩ ha mũciiri ũrĩa ũũĩ gũciira maũndũ ma mahinda maya tũrĩ? Githĩ Ngai ndatuĩte ũũgĩ wa thĩ ĩno ũrimũ? (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
No ningĩ ithuĩ-rĩ, tũrĩ gatagatĩ-inĩ ka andũ arĩa agima twaragia ũhoro wa ndũmĩrĩri ya ũũgĩ, no tũtiaragia ũhoro wa ũũgĩ wa mahinda maya, kana wa aathani a mahinda maya arĩa matarĩ kũrĩa merekeire. (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
No ithuĩ-rĩ, twaragia ũhoro wa ũũgĩ wa Ngai ũrĩa wa hitho, ũũgĩ ũrĩa watũire ũrĩ mũhithe, o ũrĩa Ngai aathĩrĩire o mbere ya kũũmba thĩ nĩ ũndũ wa riiri witũ. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Gũtirĩ o na ũmwe wa anene a mahinda maya wamenyire ũhoro ũcio, nĩgũkorwo mangĩaũmenyete-rĩ, matingĩaambire Mwathani wa riiri. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Mũtikae kwĩheenia. Mũndũ o na ũrĩkũ thĩinĩ wanyu angĩkorwo nĩeciiragia nĩ mũũgĩ na ũũgĩ wa mahinda maya tũrĩ-rĩ, nĩagĩtuĩke “kĩrimũ” nĩguo atuĩke mũũgĩ. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Nĩ ũndũ ũcio, angĩkorwo kĩrĩa ndĩrarĩa no gĩtũme mũrũ kana mwarĩ wa Ithe witũ agwe mehia-inĩ-rĩ, ndikĩagĩrĩirwo nĩ kũrĩa nyama rĩngĩ, nĩguo ndigatũme agwe. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Maũndũ macio meekĩkire kũrĩ o marĩ cionereria, na makĩandĩkwo marĩ ma gũtũkaania, ithuĩ tũkinyĩrĩirwo nĩ kũhingio kwa mahinda. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
“Wee gĩkuũ-rĩ, gũtoorania gwaku gũkĩrĩ ha? Wee gĩkuũ-rĩ, rũboora rwaku rũkĩrĩ ha?” (Hadēs g86)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
Nayo ngai ya mahinda maya, nĩtũmĩte meciiria ma andũ arĩa matetĩkĩtie matumane, nĩgeetha matigathererwo nĩ ũtheri wa Ũhoro-ũrĩa-Mwega wa riiri wa Kristũ, o we ũrĩa arĩ we mũhaanĩre wa Ngai. (aiōn g165)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
Nĩgũkorwo mathĩĩna maitũ mahũthũ na ma ihinda inini maratũma tũreherwo riiri ũmakĩrĩte wa tene na tene. (aiōnios g166)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
Nĩ ũndũ ũcio, tũticũthagĩrĩria kĩrĩa kĩroneka, no tũcũthagĩrĩria kĩrĩa gĩtonekaga. Nĩgũkorwo kĩrĩa kĩonekaga nĩ gĩa kahinda, no kĩrĩa gĩtonekaga nĩ gĩa gũtũũra tene na tene. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Na rĩrĩ, nĩtũũĩ atĩ hema ĩno ya gũkũ thĩ, ĩno tũtũũraga thĩinĩ wayo, ĩngĩtharũrio-rĩ, nĩ tũrĩ na nyũmba ĩngĩ yumĩte kũrĩ Ngai, nyũmba ĩtaakĩtwo na moko ma andũ, ya gũtũũra tene na tene ĩrĩ kũu igũrũ. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
O ta ũrĩa kwandĩkĩtwo atĩrĩ: “Nĩahurunjĩte iheo ciake akahe andũ arĩa athĩĩni; ũthingu wake ũtũũraga nginya tene na tene.” (aiōn g165)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
Ngai, na nowe Ithe wa Mwathani Jesũ, ũrĩa ũgoocagwo nginya tene-rĩ, nĩoĩ atĩ ndiraheenania. (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
ũrĩa werutire nĩ ũndũ wa mehia maitũ nĩguo atũhonokie kuuma kũrĩ mahinda maya tũrĩ, marĩa maiyũrĩtwo nĩ maũndũ mooru, kũringana na wendi wa Ngai Ithe witũ, (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
nake arotũũra akumagio nginya tene na tene. Ameni. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Mũndũ ũrĩa ũhaandaga maũndũ ma gũkenia merirĩria ma mwĩrĩ-rĩ, ũcio akaagetha kwanangĩka kũrĩa kuumanaga na maũndũ macio. No ũrĩa ũhaandaga maũndũ ma gũkenia Roho-rĩ, ũcio akaagetha muoyo wa tene na tene ũrĩa uumanaga na Roho. (aiōnios g166)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
na agatũũgĩrio mũno igũrũ rĩa wathani o wothe na ũhoti wothe, na hinya na ũthamaki wothe, na marĩĩtwa mothe ma ũnene marĩa mangĩheanwo, na to mahinda maya moiki, no nĩ o na mahinda marĩa magooka. (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
marĩa mwatũũraga thĩinĩ wamo rĩrĩa mwarũmagĩrĩra mĩthiĩre ya thĩ ĩno na mĩthiĩre ya mwathi wa ũthamaki wa rĩera-inĩ, o roho ũrĩa ũraruta wĩra rĩu thĩinĩ wa arĩa mataathĩkagĩra Ngai. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
Eekire ũguo nĩgeetha matukũ marĩa magooka onanie kũrĩ ithuĩ wega wake mũingĩ ũrĩa ũtangĩgereka kũrĩ ithuĩ, nĩ ũrĩa atũire atũtugaga thĩinĩ wa Kristũ Jesũ. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
na ndaũragĩre andũ othe ũhoro wa hitho ĩno, ĩrĩa ĩtũire ĩhithĩtwo kuuma o tene, thĩinĩ wa Ngai o we wombire indo ciothe. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
kũringana na ũrĩa aatũire atanyĩte gwĩka kuuma o tene, na ũrĩa aahingirie arĩ thĩinĩ wa Kristũ Jesũ, Mwathani witũ. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
arogoocwo thĩinĩ wa kanitha na thĩinĩ wa Kristũ Jesũ, o nginya njiarwa-inĩ ciothe, tene na tene! Ameni. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Nĩgũkorwo kũgiana gwitũ ti gwa kũgiana na arĩa marĩ na mwĩrĩ na thakame, no tũgianaga na aathani, na mothamaki, na maahinya ma gũkũ thĩ ĩno ĩrĩ nduma, o na mbũtũ cia maroho mooru marĩ kũrĩa igũrũ. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Nake Ngai, o we Ithe witũ, arogoocwo nginya tene na tene. Ameni. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
na nĩ guo hitho ĩrĩa ĩtũire ĩrĩ hithe kuuma o tene, njiarwa na njiarwa, no rĩu nĩũguũrĩirio arĩa aamũre. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
Nao nĩmakaherithio na kwanangwo kũrĩa gũtagathira, na mahingĩrĩrio nja matikoone ũthiũ wa Mwathani, o na ũnene wa hinya wake, (aiōnios g166)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Mwathani witũ Jesũ Kristũ we mwene, o na Ngai Ithe witũ ũrĩa watwendire na agĩtũhe ũũmĩrĩru wa nginya tene na kĩĩrĩgĩrĩro kĩega na ũndũ wa Wega wake-rĩ, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
No nĩ ũndũ wa gĩtũmi kĩu, niĩ nĩndaiguĩrĩirwo tha nĩ Ngai nĩgeetha thĩinĩ wakwa, Kristũ Jesũ onanie ũkirĩrĩria wake ũtarĩ mũthia, nĩguo niĩ ndaarĩ mwĩhia makĩria, nduĩke kĩonereria harĩ arĩa marĩmwĩtĩkagia na makegĩĩra na muoyo wa tene na tene. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
Na rĩu, kũrĩ Mũthamaki ũrĩa ũtũũraga tene na tene, ũrĩa ũtathiraga, na ũrĩa ũtonekaga-rĩ, o we Ngai wiki, arotĩĩagwo na agoocagwo tene na tene. Ameni. (aiōn g165)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Rũaga mbaara ĩrĩa njega ya wĩtĩkio. Rũmia ũhoro wa muoyo wa tene na tene o ũrĩa wetĩirwo rĩrĩa woimbũrire wega wĩtĩkio waku mbere ya aira aingĩ. (aiōnios g166)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
Ningĩ nowe wiki ũtũũraga muoyo ũrĩa ũtathiraga, na agatũũra ũtheri-inĩ ũrĩa gũtarĩ mũndũ ũngĩhota kũũkuhĩrĩria. Gũtirĩ mũndũ ũrĩ wamuona kana ũngĩhota kũmuona. Nake arotĩĩagwo, na arogĩa na wathani ũrĩa ũtathiraga nginya tene. Ameni. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Athaga andũ arĩa itonga gũkũ thĩ ĩno tũrĩ matigage kwĩgaatha kana kũiga mwĩhoko wao harĩ thĩinĩ wa ũtonga ũcio ũtamenyagĩrwo, no maigage mwĩhoko wao harĩ Ngai ũrĩa ũtũheaga indo ciothe na ũtaana, nĩguo itũkenagie. (aiōn g165)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Ngai nĩwe watũhonokirie na agĩtwĩtĩra mũtũũrĩre mũtheru, ti tondũ wa ũndũ twĩkĩte, no nĩ ũndũ wa ũrĩa aatanyĩte gwĩka na nĩ ũndũ wa wega wake. Twaheirwo wega ũyũ thĩinĩ wa Kristũ Jesũ mbere ya kĩambĩrĩria gĩa thĩ, (aiōnios g166)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Nĩ ũndũ ũcio, niĩ nĩnyũmagĩrĩria maũndũ mothe nĩ ũndũ wa arĩa aamũre, nĩgeetha o nao megĩĩre na ũhonokio ũrĩa ũrĩ thĩinĩ wa Kristũ Jesũ, na magĩe na riiri wa tene na tene. (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
nĩgũkorwo Dema, tondũ wa kwenda maũndũ ma thĩ ĩno, nĩandiganĩirie na agathiĩ Thesalonike. Nake Keresike nĩathiĩte Galatia, na Tito agathiĩ Dalamatia. (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Mwathani nĩakahonokia ũũru-inĩ o wothe, na andware ũthamaki-inĩ wake wa igũrũ, nake arogoocagwo tene na tene. Ameni. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
na nĩguo wĩtĩkio na ũmenyo iria irĩ na kĩĩrĩgĩrĩro kĩa muoyo wa tene na tene, iria Ngai ũrĩa ũtaheenanagia eeranĩire o kuuma kĩambĩrĩria. (aiōnios g166)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
Wega ũcio wa Ngai nĩguo ũtũrutaga kũregana na maũndũ marĩa matarĩ ma kwĩyamũrĩra Ngai, na merirĩria mooru ma gũkũ thĩ, na gũtũũra twĩgirĩrĩirie merirĩria ma mwĩrĩ, na gũtũũra na mĩtũũrĩre ya ũngai na mĩrũngĩrĩru na ya kwĩyamũrĩra Ngai mahinda-inĩ maya tũrĩ, (aiōn g165)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
nĩgeetha twatuuo athingu nĩ ũndũ wa wega wake, tũtuĩke agai a muoyo wa tene na tene kũringana na ũrĩa tũtũire twĩrĩgĩrĩire. (aiōnios g166)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
No gũkorwo gĩtũmi gĩa akweherere kahinda kanini-rĩ, nĩgeetha agũcookerera mũtũũranie nake nginya tene, (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
no matukũ-inĩ maya ma kũrigĩrĩria-rĩ, ithuĩ nĩatwarĩirie na njĩra ya Mũriũ, ũrĩa aatuire mũgai wa indo ciothe, o we ũrĩa thĩ yothe yombirwo na ũndũ wake. (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
No ha ũhoro ũkoniĩ Mũriũ ekuuga atĩrĩ, “Wee Ngai, gĩtĩ gĩaku kĩa ũnene nĩgĩgatũũra tene na tene, nakĩo kĩhooto nĩkĩo gĩgaatuĩka mũthĩgi wa ũthamaki waku. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Na handũ hangĩ oigĩte atĩrĩ, “Wee ũrĩ mũthĩnjĩri-Ngai nginya tene, o ta ũrĩa Melikisedeki aatariĩ.” (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
na aarĩkia gũtuuo mwagĩrĩru kũna, agĩtuĩka kĩhumo kĩa ũhonokio ũrĩa ũtagaathira harĩ arĩa othe mamwathĩkagĩra, (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
na morutani ma ũbatithio, na ma kũigĩrĩrwo moko, o na ma kũriũka kwa arĩa akuũ, o na ma gũtuĩrwo ciira wa tene na tene. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
o acio macamĩte wega wa kiugo kĩa Ngai na maahinya ma ihinda rĩrĩa rĩgooka, (aiōn g165)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
o harĩa Jesũ, ũrĩa wathiire mbere iitũ, aatoonyire ithenya riitũ. Nake nĩatuĩkĩte mũthĩnjĩri-Ngai ũrĩa mũnene o nginya tene, o ta ũrĩa Melikisedeki aatariĩ. (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Nĩgũkorwo nĩkuumbũrĩtwo atĩrĩ: “Wee ũrĩ mũthĩnjĩri-Ngai nginya tene, o ta ũrĩa Melikisedeki aatariĩ.” (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
nowe aatuĩkire mũthĩnjĩri-Ngai na mwĩhĩtwa, rĩrĩa Ngai aamwĩrire atĩrĩ: “Jehova nĩehĩtĩte, na ndangĩĩricũkwo, akoiga atĩrĩ: ‘Wee ũrĩ mũthĩnjĩri-Ngai nginya tene.’” (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
No tondũ Jesũ atũũraga muoyo nginya tene-rĩ, ũthĩnjĩri-Ngai wake nĩ wa gũtũũra nginya tene. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Nĩgũkorwo watho ũtuaga andũ matarĩ hinya athĩnjĩri Ngai anene; no mwĩhĩtwa, ũrĩa wokire thuutha wa watho, nĩwaamũrire Mũriũ, ũrĩa ũtuĩkĩte mwagĩrĩru kũna nginya tene. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
Ndaatoonyire na ũndũ wa thakame ya mbũri na njaũ; nowe aatoonyire Handũ-harĩa-Hatheru-Mũno riita o rĩmwe rĩa kũigana na ũndũ wa thakame yake we mwene, arĩkĩtie gũkũũra andũ na ũkũũri ũrĩa ũtagaathira. (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Githĩ thakame ya Kristũ, ũrĩa werutire arĩ igongona rĩtarĩ kaũũgũ harĩ Ngai nĩ ũndũ wa Roho wa tene na tene, ndĩngĩgĩtheria thamiri ciitũ makĩria nĩguo itigane na ciĩko iria cierekagĩria mũndũ gĩkuũ-inĩ, nĩguo tũtungatagĩre Ngai ũrĩa ũtũũraga muoyo! (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
Nĩ ũndũ ũcio-rĩ, Kristũ nĩwe mũiguithania wa kĩrĩkanĩro kĩerũ, nĩguo arĩa metĩtwo mahote kũgaĩrwo igai rĩrĩa rĩĩranĩirwo rĩtagaathira, kuona atĩ rĩu nĩakuĩte arĩ mũkũũri wa kũmakũũra kuuma mehia-inĩ marĩa meekĩtwo kĩrĩkanĩro-inĩ kĩrĩa kĩa mbere. (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
Kũngĩrĩ ũguo-rĩ, Kristũ angĩtũũraga anyariiragwo kuuma rĩrĩa thĩ yombirwo. No rĩu, matukũ-inĩ maya ma kũrigĩrĩria, nĩaguũranĩirio riita rĩmwe rĩa kũigana nĩguo eherie wĩhia na ũndũ wa kwĩruta atuĩke igongona we mwene. (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Nĩ ũndũ wa gwĩtĩkia-rĩ, nĩtũmenyaga atĩ thĩ yothe yombirwo na kiugo kĩa Ngai, na nĩ ũndũ ũcio indo iria cionagwo itiathondekirwo kuuma kũrĩ indo iria cionekanaga. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Jesũ Kristũ atũũraga atekũgarũrũka, ira, na ũmũthĩ, o na nginya tene. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Nake Ngai mwene thayũ, ũrĩa wariũkirie Mwathani witũ Jesũ, ũrĩa Mũrĩithi ũrĩa mũnene wa ngʼondu, akĩmũruta kũrĩ arĩa akuũ na ũndũ wa thakame ya kĩrĩkanĩro kĩrĩa gĩa tene na tene-rĩ, (aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
aromũhe kĩndũ o gĩothe kĩega gĩa kũmũhotithia gwĩka ũrĩa endaga, na aroeka thĩinĩ witũ maũndũ marĩa mamũkenagia thĩinĩ wa Jesũ Kristũ, nake arogoocagwo tene na tene. Ameni. (aiōn g165)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Ningĩ rũrĩmĩ nĩ mwaki, tondũ rũiyũrĩte mĩthemba yothe ya maũndũ ma waganu thĩinĩ wa ciĩga cia mwĩrĩ. Rũthũkagia mwĩrĩ wothe, rũkagwatia mwaki mũtũũrĩre wothe wa mũndũ, naruo rwene rũkoragwo rũmundĩtio mwaki nĩ Jehanamu. (Geenna g1067)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
Nĩgũkorwo nĩmũciarĩtwo rĩngĩ, no mũticiarĩtwo kuuma kũrĩ mbeũ ĩrĩa ĩbuthaga, no nĩ ĩrĩa ĩtarĩ ya kũbutha, na ũndũ wa kiugo kĩa Ngai kĩrĩa kĩrĩ muoyo na gĩtũũraga tene na tene. (aiōn g165)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
no kiugo kĩa Mwathani gĩtũũraga nginya tene.” Na kiugo kĩu nĩkĩo mwahunjĩirio. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
Mũndũ o wothe angĩkorwo akĩaria-rĩ, nĩarie taarĩ mũndũ ũkũheana ciugo cia Ngai. Nake mũndũ o wothe angĩkorwo agĩtungata-rĩ, nĩatungate na hinya ũrĩa ũheanagwo nĩ Ngai, nĩgeetha Ngai agoocagwo maũndũ-inĩ mothe thĩinĩ wa Jesũ Kristũ. Nake nĩwe ũgũtũũra arĩ na riiri na hinya nginya tene na tene. Ameni. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Nake Ngai mwene wega wothe, o we ũrĩa wamwĩtire riiri-inĩ wake wa tene na tene thĩinĩ wa Kristũ, we mwene nĩakamũcookereria, na amwĩkĩre hinya, na amũtue arũmu na mũtangĩenyenyeka, thuutha wa kũnyariirĩka kahinda kanini. (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Naguo hinya ũrotuĩka wake tene na tene. Ameni. (aiōn g165)
To him be ascribed dominion for ever. Amen. (aiōn g165)
na nĩmũgetĩkĩrio na ũtugi mũtoonye thĩinĩ wa ũthamaki wa tene na tene wa Mwathani na Mũhonokia witũ Jesũ Kristũ. (aiōnios g166)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Nĩ ũndũ-rĩ, kuona atĩ Ngai ndaigana kũiguĩra araika arĩa mehirie tha, no nĩkũmaikia aamaikirie Jehanamu, akĩmohithia marima-inĩ ma nduma maikarage kuo metereire ituĩro-rĩ, (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
No rĩrĩ, thiĩi na mbere gũkũra thĩinĩ wa wega na ũmenyo wa Mwathani na Mũhonokia witũ Jesũ Kristũ. Nake arotũũra arĩ na riiri rĩu na nginya tene! Ameni. (aiōn g165)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Muoyo ũcio nĩwonithanirio; na ithuĩ nĩtũwonete na tũkaheana ũira waguo, na ithuĩ tũkamũhunjagĩria ũhoro wa muoyo wa tene na tene, ũrĩa watũire na Ithe witũ, na ũkĩonithanio kũrĩ ithuĩ. (aiōnios g166)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
Thĩ na merirĩria mayo nĩithiraga, no mũndũ ũrĩa wĩkaga ũrĩa Ngai endaga atũũraga nginya tene. (aiōn g165)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
Na ũndũ ũyũ nĩguo atwĩrĩire: o muoyo wa tene na tene. (aiōnios g166)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
Mũndũ o wothe ũrĩa ũthũire mũrũ kana mwarĩ wa ithe-rĩ, ũcio nĩ mũũragani, na inyuĩ nĩmũũĩ atĩ gũtirĩ mũũragani ũrĩ na muoyo wa tene na tene. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Naguo ũyũ nĩguo ũira atĩ Ngai nĩatũheete muoyo wa tene na tene, naguo muoyo ũcio wĩ thĩinĩ wa Mũriũ. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
Ndĩramwandĩkĩra maũndũ maya inyuĩ arĩa mwĩtĩkĩtie rĩĩtwa rĩa Mũrũ wa Ngai, nĩgeetha mũmenye atĩ mũrĩ na muoyo wa tene na tene. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
Ningĩ nĩtũũĩ atĩ Mũrũ wa Ngai nĩokĩte na nĩatũheete ũtaũku, nĩgeetha tũmũmenye ũrĩa arĩ we ũhoro wa ma. Na ithuĩ tũrĩ thĩinĩ wake ũcio ũrĩa arĩ we ũhoro wa ma, tũrĩ thĩinĩ wa Mũrũwe Jesũ Kristũ. We nĩwe Ngai ũrĩa wa ma, na nowe muoyo wa tene na tene. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
makamwenda tondũ wa ũhoro ũrĩa wa ma, ũrĩa ũtũũraga thĩinĩ witũ, o na ũgũtũũra na ithuĩ nginya tene: (aiōn g165)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
Nao araika arĩa maaregire gũkindĩria wathani-inĩ wao na magĩtiganĩria kũndũ kwao gwa gũtũũra-rĩ, acio nĩamahingĩire nduma-inĩ, nao moheetwo na mĩnyororo ya tene na tene metereirio ituĩro rĩa ciira wa Mũthenya ũrĩa mũnene. (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
Ningĩ o ũndũ ũmwe nao, Sodomu, na Gomora, na matũũra marĩa maariganĩtie nĩmeneanire harĩ ũmaraya na waganu wa mwĩrĩ ũtarĩ wa ndũire. Acio nĩo maatuĩkire kĩonereria kĩa arĩa maherithagio na mwaki wa tene na tene. (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
Mahaana ta makũmbĩ ma iria marĩa matangĩgirĩrĩka, makĩhũyũkaga ciĩko ciao cia thoni ta mũhũũyũ; ningĩ matariĩ ta njata ciũrũũraga, iria ciigĩirwo nduma ĩrĩa ndumanu mũno nginya tene. (aiōn g165)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Ikaragai thĩinĩ wa wendo wa Ngai mũgĩetagĩrĩra tha cia Mwathani witũ Jesũ Kristũ nĩguo ikaamũkinyia muoyo-inĩ wa tene na tene. (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
Ngai we wiki Mũhonokia witũ arogĩa na riiri, na ũkaru, na hinya, o na wathani, thĩinĩ wa Jesũ Kristũ Mwathani witũ, o kuuma kĩambĩrĩria, o na rĩu, na nginya tene na tene! Ameni. (aiōn g165)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
na agatũtua andũ a ũthamaki na athĩnjĩri-Ngai, nĩguo tũtungatage Ngai na Ithe wake: ũgooci na wathani irogĩa kũrĩ we tene na tene! Ameni. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
Rĩrĩa rĩothe ciũmbe icio irĩ muoyo ikũgooca, na igekĩrĩra, na igacookeria ngaatho ũcio ũikarĩire gĩtĩ kĩa ũnene, o ũcio ũtũũraga tene na tene-rĩ, (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
nao athuuri acio mĩrongo ĩĩrĩ na ana megũithagia thĩ mbere ya ũcio ũikarĩire gĩtĩ kĩa ũnene, na makahooya ũcio ũtũũraga muoyo tene na tene. Maigaga thũmbĩ ciao mbere ya gĩtĩ kĩu kĩa ũnene, makoiga atĩrĩ: (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
Ngĩcooka ngĩigua ciũmbe ciothe irĩ kũu igũrũ, na iria irĩ thĩ, na iria irĩ rungu rwa thĩ, na iria irĩ iria-inĩ, o na indo ciothe iria irĩ thĩinĩ wacio, ikĩina atĩrĩ: “Ũgooci, na gĩtĩĩo, na riiri, na ũhoti, irogĩa kũrĩ ũrĩa ũikarĩire gĩtĩ kĩa ũnene, na kũrĩ Gatũrũme, nginya tene na tene!” (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
Na niĩ ngĩrora, ngĩona mbarathi theũku hau mbere yakwa! Ũrĩa wamĩhaicĩte-rĩ, eetagwo Gĩkuũ, nake Jehanamu aamumĩte thuutha, amũkuhĩrĩirie. Nao makĩheo ũhoti wa gwatha gĩcunjĩ kĩa inya gĩa thĩ, nĩguo mooragane na rũhiũ rwa njora, na ngʼaragu, na mũthiro, o na ningĩ nyamũ iria ndĩani cia gĩthaka. (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
Makiugaga atĩrĩ: “Ameni! Ũgooci, na riiri, na ũũgĩ, na ngaatho, na gĩtĩĩo na ũhoti, na hinya, irotũũra na Ngai witũ tene na tene. Ameni!” (aiōn g165)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Nake mũraika wa gatano akĩhuha karumbeta gake, na niĩ ngĩona njata yumĩte igũrũ ĩkagũa thĩ. Nayo njata ĩyo ĩkĩnengerwo cabi ya Irima-rĩtarĩ-Gĩturi. (Abyssos g12)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Hĩndĩ ĩrĩa aahingũrire Irima-rĩtarĩ-Gĩturi-rĩ, rĩkiuma ndogo yahaanaga ta ndogo ya icua inene. Narĩo riũa na matu igĩĩkĩrwo nduma nĩ ndogo ĩyo yoimaga Irima-rĩu-rĩtarĩ-Gĩturi. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Na nĩ ciarĩ na mũthamaki waciathaga, na nĩwe mũraika wa Irima-rĩtarĩ-Gĩturi, narĩo rĩĩtwa rĩake na rũthiomi rwa Kĩhibirania nĩ Abadoni, ningĩ na Kĩyunani agetwo Apolioni. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
Nake akĩĩhĩta na ũrĩa ũtũũraga muoyo nginya tene na tene, o we ũrĩa wombire igũrũ na indo ciothe iria irĩ kuo, na akĩũmba thĩ na indo ciothe iria irĩ kuo, o na akĩũmba iria na indo ciothe iria irĩ thĩinĩ warĩo, akiuga atĩrĩ, “Hatirĩ na ihinda rĩngĩ rĩa gweterera!” (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
Rĩrĩa makaarĩkia kũheana ũira wao-rĩ, nyamũ ĩrĩa yambataga yumĩte Irima-rĩrĩa-Rĩtarĩ-Gĩturi nĩĩkamatharĩkĩra ĩmatoorie, na ĩmoorage. (Abyssos g12)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Nake mũraika wa mũgwanja akĩhuha karumbeta gake, nakuo gũkĩgĩa na mĩgambo mĩnene kũu igũrũ, nayo ĩkiuga atĩrĩ: “Ũthamaki wa thĩ nĩũtuĩkĩte ũthamaki wa Mwathani witũ, o na Kristũ wake, nake egũtũũra athamakaga nginya tene na tene.” (aiōn g165)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Ningĩ ngĩona mũraika ũngĩ oombũkĩte rĩera-inĩ, nake aarĩ na Ũhoro-ũrĩa-Mwega wa tene na tene wa kũhunjĩria andũ arĩa matũũraga thĩ, ũguo nĩ kuuga ndũrĩrĩ ciothe, na mĩhĩrĩga yothe, na thiomi ciothe, na andũ othe. (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
Nayo ndogo ya kĩnyariirĩko kĩao ĩgũtũũra yambataga nginya tene na tene. Gũtirĩ kĩhurũko mũthenya kana ũtukũ kũrĩ arĩa mahooyaga nyamũ ĩyo na mũhiano wayo, kana kũrĩ mũndũ o wothe ũrĩa wĩkĩrĩtwo rũũri rwa rĩĩtwa rĩayo.” (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Hĩndĩ ĩyo kĩũmbe kĩmwe gĩa ciũmbe iria inya irĩ muoyo-rĩ, gĩkĩnengera araika acio mũgwanja mbakũri mũgwanja cia thahabu, ciyũrĩtio mangʼũrĩ ma Ngai ũrĩa ũtũũraga muoyo tene na tene. (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
Nyamũ ĩyo wonire yarĩ ho, na rĩu ndĩrĩ ho, na ĩrĩ hakuhĩ kuuma Irima-rĩrĩa-Rĩtarĩ-Gĩturi ĩthiĩ ĩkaanangwo. Nao andũ arĩa matũũraga thĩ, arĩa marĩĩtwa mao mataandĩkĩtwo ibuku-inĩ rĩa muoyo kuuma rĩrĩa thĩ yombirwo nĩmakagega mona nyamũ ĩyo, tondũ hĩndĩ ĩmwe yarĩ ho, na rĩu ndĩrĩ ho, no nĩĩrĩũka. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Na makĩanĩrĩra o rĩngĩ, makiuga atĩrĩ: “Haleluya! Ndogo yake ĩgũtũũra yambataga nginya tene na tene.” (aiōn g165)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
No rĩrĩ, nyamũ ĩyo ĩkĩnyiitwo, o hamwe na mũnabii ũrĩa wa maheeni ũrĩa waringaga ciama ithenya rĩayo. Na ũndũ wa ciama icio nĩahĩtithĩtie andũ arĩa mekĩrĩtwo rũũri rwa nyamũ ĩyo na makahooya mũhianano wayo. Nao eerĩ magĩikio icua-inĩ rĩa mwaki wa ũbiriti ũgwakana. (Limnē Pyr g3041 g4442)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Ningĩ ngĩona mũraika agĩikũrũka oimĩte igũrũ, arĩ na kĩhingũro kĩa Irima-rĩrĩa-Rĩtarĩ-Gĩturi, na anyiitĩte mũnyororo mũnene guoko-inĩ gwake. (Abyssos g12)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Akĩmĩikia Irima rĩu-Rĩtarĩ-Gĩturi, akĩmĩhingĩrĩria kuo, na akĩrĩcinĩrĩra mũhũri, nĩguo amĩgirĩrĩrie ndĩkanacooke kũheenia andũ a ndũrĩrĩ rĩngĩ nginya mĩaka ĩyo ngiri ĩmwe ĩthire. Thuutha wa ũguo nĩĩkarekererio ihinda inini. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Narĩo iria rĩrĩa inene rĩkĩruta arĩa akuũ maarĩ thĩinĩ warĩo, nakĩo gĩkuũ na Kwa-ngoma ikĩruta arĩa maarĩ thĩinĩ wacio, na o mũndũ agĩtuĩrwo kũringana na ciĩko iria eekĩte. (Hadēs g86)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Gũtigacooka kũgĩa ũtukũ. Nao matikabatario nĩ ũtheri wa tawa o na kana ũtheri wa riũa, nĩgũkorwo Mwathani Ngai nĩwe ũgaatuĩka ũtheri wao. Nao magaathamaka tene na tene. (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Andũ acio nĩ ithima itarĩ maaĩ, na nĩ ibii iria itwaragwo nĩ kĩhuhũkanio. Nao no nduma nene makĩria metereirio. (questioned)
