Mathayo 27
1 Na rĩrĩ, rũciinĩ tene, athĩnjĩri-Ngai arĩa anene othe na athuuri a andũ makĩiguithania atĩ matuĩre Jesũ kũũragwo.
Very early the next morning all the chief priests and Jewish elders decided how [to arrange for the Romans] to execute Jesus.
2 Makĩmuoha na mĩnyororo; makĩmũruta kũu, makĩmũtwara kũrĩ Pilato, ũrĩa warĩ barũthi.
They tied his hands and took him to Pilate, the [Roman] governor.
3 Rĩrĩa Judasi, ũcio wamũkunyanĩire oonire atĩ Jesũ nĩatuĩrwo gũkua-rĩ, akĩĩrira na agĩcookeria athĩnjĩri-Ngai arĩa anene na athuuri mbeeca icio cia betha mĩrongo ĩtatũ.
When Judas, the one who had (betrayed/enabled Jesus’ enemies to seize) him, realized that they had decided to have Jesus executed, he was very sorry [about what he had done]. He took the 30 coins back to the chief priests and elders.
4 Akiuga atĩrĩ, “Nĩnjĩhĩtie, nĩgũkorwo nĩngunyanĩire thakame ĩtarĩ na mahĩtia.” Nao makĩmũcookeria makĩmũũria atĩrĩ, “Ũcio ũkĩrĩ ũhoro witũ? Ũcio nĩ ũhoro waku.”
He said, “I have sinned. I have (betrayed/enabled you to seize) a man who (is innocent/has not done anything wrong).” They replied, “(That means nothing to us!/What does that mean to us?) [RHQ] That is your problem!”
5 Nĩ ũndũ ũcio Judasi agĩikania mbeeca icio thĩinĩ wa hekarũ, agĩĩthiĩra. Agĩcooka agĩthiĩ akĩĩita.
So Judas [took] the money [and] threw it inside the Temple. Then he went away and hanged himself.
6 Athĩnjĩri-Ngai acio anene makĩoya mbeeca icio makiuga atĩrĩ, “Kũiga mbeeca ici kĩgĩĩna-inĩ nĩ kuuna watho, nĩgũkorwo nĩ mbeeca cia thakame.”
[Later] the high priests [found] the coins. They picked them up and said, “This is money that we paid [to have a man killed] [MTY], and our law does not allow [such money] to be put {us to put [such money]} into the [Temple treasury].”
7 Nĩ ũndũ ũcio makĩiguithania mahũthĩre mbeeca icio na kũgũra gĩthaka kĩrĩa kĩa mũũmbi nyũngũ gĩtuĩke gĩa gũthikagwo ageni.
So they decided to use that money to buy the field where clay was dug for making pots {men dug ground for making pots}. [They made that field] a place where they buried strangers [who died in Jerusalem].
8 Kĩu nĩkĩo gĩtũmaga gĩthaka kĩu gĩĩtwo Gĩthaka gĩa Thakame nginya ũmũthĩ.
That is why that place is still called {why they still call that place} ‘The field of blood’.
9 Hĩndĩ ĩyo nĩguo ũhoro ũrĩa waarĩtio nĩ Jeremia ũrĩa Mũnabii wahingire, rĩrĩa oigire atĩrĩ: “Nao nĩmoire icunjĩ icio mĩrongo ĩtatũ cia betha, thogora ũrĩa andũ a Isiraeli maatuĩte wa kũmũgũra,
[By buying that field], they fulfilled these words that the prophet Jeremiah wrote [long ago]: They took the 30 silver coins; That was what the leaders of Israel decided [that he was worth];
10 nao magĩcihũthĩra na kũgũra gĩthaka kĩa mũũmbi nyũngũ, o ta ũrĩa Mwathani aanjathire gwĩkwo.”
and with that money they bought the field where clay was dug for potters. They did that as the Lord had commanded me.
11 Na rĩrĩ, Jesũ akĩrũgama mbere ya barũthi, nake barũthi ũcio akĩmũũria atĩrĩ, “Wee nĩwe Mũthamaki wa Ayahudi?” Jesũ agĩcookia atĩrĩ. “Ĩĩ, wee nĩwoiga.”
Jesus stood in front of [Pilate], the governor. The governor asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus replied, “[It is] as you have [just] said.”
12 No rĩrĩa aathitangirwo nĩ athĩnjĩri-Ngai arĩa anene na athuuri, ndarĩ ũndũ aacookirie.
When he was accused by the chief priests and elders {When the chief priests and elders accused him} about various things, he did not answer.
13 Nĩ ũndũ ũcio Pilato akĩmũũria atĩrĩ, “Kaĩ ũtaraigua ũira wa maũndũ marĩa maragũthitangĩra?”
So Pilate said to him, “You hear how many things they are saying to accuse you; [are you not going to reply]?”
14 Nowe Jesũ ndaigana gũcookia ũndũ o na ũmwe wa macio; nake barũthi akĩgega mũno.
But [even though he was not guilty], Jesus did not say anything. He did not reply to any of the things about which they were accusing him. As a result, the governor was very surprised.
15 Na rĩrĩ, hĩndĩ ya Gĩathĩ kĩa Bathaka, barũthi ũcio nĩamenyerete kuohora mũndũ ũmwe wa arĩa oohe, o ũrĩa kĩrĩndĩ kĩngĩathuurire.
It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison]. [He released] whichever prisoner the people wanted.
16 Hĩndĩ ĩyo nĩ maarĩ na mũndũ kĩmaramari wohetwo na woĩkaine mũno, wetagwo Baraba.
At that time there was [in Jerusalem] a well-known prisoner whose name was Barabbas.
17 Nĩ ũndũ ũcio, hĩndĩ ĩrĩa kĩrĩndĩ kĩagomanire, Pilato agĩkĩũria atĩrĩ, “Nũũ mũkwenda ndĩmuohorere; nĩ Baraba, kana nĩ Jesũ ũrĩa wĩtagwo Kristũ?”
So when the crowd gathered, Pilate asked them, “Which [prisoner] would you like me to release for you: Barabbas, or Jesus, whom [some of you] claim to be the Messiah?”
18 Nĩgũkorwo we nĩamenyaga atĩ maatwarĩte Jesũ kũrĩ we nĩ ũndũ wa ũiru.
[He asked that question] because he realized that the chief priests [wanted to have Jesus executed]. They had brought Jesus to him [only] because they were jealous of Jesus. [And Pilate thought that the crowd would prefer that he release Jesus].
19 Na hĩndĩ ĩyo Pilato aikarĩire gĩtĩ gĩa ciira, mũtumia wake akĩmũtũmĩra mũndũ, akĩmwĩra atĩrĩ: “Ndũkae gwĩka mũndũ ũcio ũndũ tondũ ndarĩ na mahĩtia, nĩgũkorwo ũmũthĩ nĩthĩĩnĩtio nĩ kĩroto mũno nĩ ũndũ wake.”
While Pilate was sitting on the platform [where he made] judicial [decisions], his wife sent him [this message]: “Early this morning I had a bad dream because of that man. So do not condemn that righteous man!”
20 No rĩrĩ, athĩnjĩri-Ngai arĩa anene na athuuri makĩringĩrĩria kĩrĩndĩ gĩĩtie Baraba, nake Jesũ ooragwo.
But the chief priests and elders persuaded the crowd to ask [Pilate to] release Barabbas, and to [order] that Jesus be executed {that [his soldiers] execute Jesus}.
21 Barũthi ũcio akĩmooria atĩrĩ, “Andũ aya eerĩ nĩ ũrĩkũ mũkwenda ndĩmuohorere?” Nao makiuga atĩrĩ, “Tũkwenda Baraba.”
So when the governor asked them, “Which of the two men do you want me to release for you?” They replied, “Barabbas!”
22 Pilato akĩmooria atĩrĩ, “Ngũgĩĩka atĩa na Jesũ ũyũ wĩtagwo Kristũ?” Othe magĩcookia atĩrĩ, “Mwambe mũtĩ-igũrũ.”
Pilate, [very astonished], asked, “So what shall I do with Jesus who [some of you] say is the Messiah?” They all answered, “[Command that] he be crucified! {[Command your soldiers] (to crucify him/to nail him to a cross)}!”
23 Nake Pilato akĩmooria atĩrĩ, “Nĩkĩ? Nĩ ngero ĩrĩkũ agerete?” Nao magĩkĩrĩrĩria kwanĩrĩra, makiugaga atĩrĩ, “Mwambe mũtĩ-igũrũ!”
Pilate replied, “Why? What crime has he committed?” But they shouted even louder, “[Have] him crucified {[Command that your soldiers] crucify him}!”
24 Rĩrĩa Pilato oonire atĩ matiraiguithania, na akĩona atĩ nĩ ngũĩ yambagĩrĩria-rĩ, akĩoya maaĩ, agĩĩthamba moko hau mbere ya kĩrĩndĩ, akiuga atĩrĩ, “Niĩ ndikoorio thakame ya mũndũ ũyũ ũtarĩ na mahĩtia. Ũcio nĩ ũhoro wanyu!”
Pilate realized that he was accomplishing nothing. He saw that instead, the people were starting to riot. So he took [a basin of] water and washed his hands as the crowd was watching. He said, “[By washing my hands I am showing you that] if this man dies [MTY], it is [your] fault, [not mine]!”
25 Nao andũ acio othe magĩcookia atĩrĩ, “Thakame yake ĩrotũcookerera hamwe na ciana ciitũ!”
And all the people answered, “The guilt for causing him to die [MTY] will be on us, and it will be on our children, too!”
26 Pilato akĩmohorera Baraba. No akĩhũũrithia Jesũ iboko, agĩcooka akĩmũneana akaambwo mũtĩ-igũrũ.
Then he [ordered the soldiers to] release Barabbas for them. But he [ordered that his soldiers] flog Jesus. And then he turned Jesus over to the soldiers for them (to nail Jesus to a cross/to crucify him).
27 Ningĩ thigari cia barũthi cigĩtwara Jesũ thĩinĩ wa gĩikaro kĩa barũthi, nacio cigĩcookanĩrĩria mbũtũ yothe ya thigari, cikĩmũrigiicĩria.
Then the governor’s soldiers took Jesus into the government headquarters. The whole (cohort/group of soldiers) gathered around him.
28 Cikĩmũruta nguo ciake, cikĩmũhumba nguo ndune,
They pulled off [his clothes], and [pretending he was a king, they] put a purple robe on him.
29 cigĩcooka cigĩtuma thũmbĩ ya mĩigua, cikĩmwĩkĩra mũtwe. Cikĩmũnengera kamũrangi guoko-inĩ gwake kwa ũrĩo, cikĩmũturĩria ndu, na cikĩmũnyũrũria, cikiuga atĩrĩ, “Wĩ mũhoro, mũthamaki wa Ayahudi!”
They [took some branches with] thorns and wove them to make a crown and put it on his head. They put in his right hand a reed [like a staff that a king would hold]. Then they knelt in front of him and made fun of him, saying, “Hooray for the king of the Jews [IRO]!”
30 Cikĩmũtuĩra mata, cikĩoya kamũrangi kau, na cikĩmũhũũra nako mũtwe.
They kept spitting on him. They took the staff and kept striking him on the head with it.
31 Ciarĩkia kũmũnyũrũria, cikĩmũruta nguo ĩyo, na cikĩmũhumba nguo ciake mwene. Cigĩcooka cikĩmumagaria cikamwambe mũtĩ-igũrũ.
When they had finished ridiculing him, they pulled off the robe and put his own clothes on him. Then they led him away to [the place where they] would nail him to a cross.
32 Na hĩndĩ ĩrĩa moimagaraga-rĩ, magĩcemania na mũndũ woimĩte Kurene, wetagwo Simoni, nacio thigari cikĩmũkuuithia mũtharaba ũcio na hinya.
[After Jesus carried his cross] a short distance, [the soldiers] saw a man named Simon, [who was] from Cyrene [city]. They forced him to carry the cross for Jesus.
33 Magĩthiĩ, magĩkinya handũ heetagwo Gologotha (ũguo nĩ kuuga Handũ hahaana ta Ihĩndĩ rĩa Mũtwe).
They came to a place called Golgotha. That name means ‘the place [like] a skull’.
34 Nacio cikĩhe Jesũ ndibei anyue, ĩtukanĩtio na kĩndũ kĩrũrũ ta maaĩ ma nyongo; no aamĩcama akĩrega kũmĩnyua.
When [they got there], they mixed with wine something that tasted very bitter. They gave it to [Jesus] to drink [so that he would not feel so much pain when they nailed him on the cross]. But when he tasted it, he refused to drink it. [Some soldiers took his clothes].
35 Ciarĩkia kũmwamba mũtĩ-igũrũ, cikĩgayana nguo ciake na njĩra ya gũcicuukĩra mĩtĩ.
Then they nailed him to the cross. Afterwards, they divided his clothes among themselves by gambling with something like dice [to decide which piece of clothing each one would get].
36 Nacio cigĩikara thĩ hau, cikĩmũrangĩra.
Then the soldiers sat down there to guard him, [to prevent anyone from trying to rescue him].
37 Na hau igũrũ rĩa mũtwe wake, nĩhandĩkĩtwo maũndũ marĩa aathitangĩirwo, atĩrĩ: ŨYŨ NĨWE JESŨ, MŨTHAMAKI WA AYAHUDI.
They fastened [to the cross] above Jesus’ head a [sign on which had been] {[they had]} written why [they] were nailing him to the cross. [But all] it said was, ‘This is Jesus, the King of the Jews’.
38 Na rĩrĩ, atunyani eerĩ nĩmambirwo mĩtĩ-igũrũ hamwe nake, ũmwe mwena wake wa ũrĩo, na ũcio ũngĩ mwena wake wa ũmotho.
Two bandits were also nailed {They also nailed two bandits} on crosses. One was nailed to a cross on the right side [of Jesus] and one to a cross on the left side.
39 Nao andũ arĩa maahĩtũkagĩra hau makamũrumaga, makĩinagia mĩtwe yao,
The people who were passing by insulted him by shaking their heads [as if he were an evil man].
40 makiugaga atĩrĩ, “Wee ũngĩratharirie hekarũ na ũcooke ũmĩake na mĩthenya ĩtatũ-rĩ, kĩĩhonokie! Harũrũka uume mũtharaba-inĩ, aakorwo wee nĩwe Mũrũ wa Ngai!”
They said, “You [said you] would destroy the Temple, and then you would build it again within three days! [So if you could do that], you [should be able to] save yourself! If you are the man who is also God (OR, If you are the Son of God), come down from the cross!”
41 O ũndũ ũmwe athĩnjĩri-Ngai arĩa anene, na arutani a watho, na athuuri o nao makĩmũnyũrũria.
Similarly, the chief priests, the men who taught the [Jewish] laws and the elders made fun of him. [Various ones of them] said things like,
42 Makiuga atĩrĩ, “Nĩarahonokagia andũ arĩa angĩ, no ndangĩhota kwĩhonokia we mwene! Nĩwe Mũthamaki wa Isiraeli! Nĩakiume rĩu mũtharaba-inĩ, na ithuĩ nĩtũkũmwĩtĩkia.
“He [claims that he] saved others [IRO] [from their sicknesses], but he cannot help himself!” “He [says that he] is [IRO] the King of Israel. So he should come down from the cross. Then we would believe him!”
43 Nĩehokete Ngai, nĩakĩmũhonokie rĩu aakorwo nĩamwendete, nĩgũkorwo oigire atĩrĩ, ‘Niĩ ndĩ Mũrũ wa Ngai.’”
“He [says that he] trusts in God, and that he is the man who is also God. So if God is pleased with him, God should rescue him now!”
44 O na atunyani arĩa maambanĩirio hamwe nake o nao makĩmũruma.
And the [two] bandits who had been crucified with him also insulted him, saying similar things.
45 Na rĩrĩ, kuuma thaa thita cia mũthenya nginya thaa kenda bũrũri wothe ũkĩgĩa nduma.
At noon it became dark over the whole land. [It stayed dark] until three o’clock [in the afternoon].
46 Na ta thaa kenda Jesũ akĩgũthũka na mũgambo mũnene, akiuga atĩrĩ, “Eli, Eli, lama sabakithani?” (Ũguo nĩ kuuga, “Ngai wakwa, Ngai wakwa, ũndiganĩirie nĩkĩ?”)
At about three o’clock Jesus shouted loudly, “Eli, Eli, lama sabachthani?” That means, ‘My God, my God, why have you deserted me?’
47 Nao andũ amwe a arĩa maarũngiĩ hau rĩrĩa maiguire ũguo, makiuga atĩrĩ, “Areeta Elija.”
When some of the people standing there heard [the word ‘Eli’, misunderstanding it], they said, “He is calling for [the prophet] Elijah!”
48 Na o rĩmwe, ũmwe wao agĩtengʼera akĩoya thibũnji. Akĩmĩtobokia thiki-inĩ, akĩmĩthecerera kamũrangi-inĩ, akĩhe Jesũ anyue.
Immediately one of them ran and got a sponge. He filled it with sour wine. Then he put the sponge on [the tip of] a reed and [held it up in order that Jesus] could suck out [the wine that was in it].
49 Arĩa angĩ nao makiuga atĩrĩ, “Tiganai nake. Nĩtũkuona kana Elija nĩegũũka kũmũhonokia.”
But the other [people there] said, “Wait! Let’s see if Elijah comes to save him!”
50 Nake Jesũ akĩgũthũka rĩngĩ na mũgambo mũnene, agĩtuĩkana.
Then after Jesus shouted out loudly again, he died, giving his spirit over [to God].
51 Na rĩrĩ, ihinda o rĩu gĩtambaya kĩa hekarũ gĩgĩatũkana icunjĩ igĩrĩ kuuma igũrũ nginya thĩ. Nayo thĩ ĩgĩthingitha, nacio ndwaro cia mahiga igĩatũkana.
At that moment the [heavy thick] curtain [that closed off the most holy place] in the Temple split into two pieces from top to bottom. [That signified that ordinary people could now go into the presence of God]. The earth shook, and [some large] rocks split open.
52 Mbĩrĩra nacio ikĩhingũka, nao andũ aingĩ arĩa atheru arĩa maarĩkĩtie gũkua makĩriũka,
[Some] tombs opened up, and the bodies of many godly people who had died became alive again.
53 makiuma thĩinĩ wa mbĩrĩra. Na thuutha wa kũriũka kwa Jesũ, magĩthiĩ itũũra rĩu inene itheru, na makiumĩrĩra andũ aingĩ.
They came out of the tombs, and after Jesus became alive again, they went into Jerusalem and appeared to many people [there].
54 Rĩrĩa mũnene-wa-thigari-igana na arĩa maarĩ nake makĩrangĩra Jesũ moonire gĩthingithia na maũndũ mothe marĩa meekĩkire-rĩ, makĩnyiitwo nĩ guoya, makĩanĩrĩra, makiuga atĩrĩ, “Ti-itherũ mũndũ ũyũ oima Mũrũ wa Ngai!”
The officer who supervised the soldiers [who nailed Jesus to the cross was standing nearby]. His soldiers who had been on guard [so that no one would rescue] Jesus [were also there]. When they [felt] the earthquake and saw all the [other] things that happened, they were terrified. They exclaimed, “Truly he was both man and God! (OR, a Son of God).”
55 Na nĩ haarĩ andũ-a-nja aingĩ meeroragĩra marĩ o haraaya. Maarũmĩrĩire Jesũ kuuma Galili nĩguo mamũtungatagĩre.
Many women were there, watching from a distance. They were women who had accompanied Jesus from Galilee [district] in order to provide the things he needed.
56 Thĩinĩ wao haarĩ Mariamu Mũmagidali, na Mariamu ũrĩa nyina wa Jakubu na Jose, na nyina wa ariũ a Zebedi.
Among these women were Mary from Magdala [town], [another] Mary who was the mother of James and Joseph, and the mother of James and John.
57 Na hwaĩ-inĩ wakinya-rĩ, mũndũ warĩ gĩtonga wa kuuma Arimathea, wetagwo Jusufu, ũrĩa watuĩkĩte mũrutwo wa Jesũ agĩũka.
When it was [almost] evening, a rich man named Joseph came [there]. He was from Arimathea [town]. He also was a disciple of Jesus.
58 Nake agĩthiĩ kũrĩ Pilato, na akĩhooya aheo mwĩrĩ wa Jesũ, nake Pilato agĩathana anengerwo mwĩrĩ ũcio.
He then went to Pilate and asked Pilate to [allow him to take] the body of Jesus [and bury it]. Pilate ordered that [he] be allowed to {[his soldiers] let [Joseph]} take [the body].
59 Jusufu akĩoya mwĩrĩ ũcio, akĩwoha na taama mũtheru wa gatani,
So Joseph [and others] took the body and wrapped it in a clean white cloth.
60 akĩũiga thĩinĩ wa mbĩrĩra yake njerũ ĩrĩa eenjithĩtie rwaro-inĩ rwa ihiga. Akĩgaragaria ihiga inene mũromo-inĩ wa mbĩrĩra ĩyo, na agĩĩthiĩra.
Then they placed it in Joseph’s own new tomb that had been dug out of the rock [cliff]. They rolled a huge [circular flat] stone in front of the entrance to the tomb. Then they left.
61 Mariamu Mũmagidali na Mariamu ũcio ũngĩ maikarĩte hau mangʼetheire mbĩrĩra.
Mary from Magdala and the other Mary were sitting there opposite the tomb, [watching].
62 Na mũthenya ũyũ ũngĩ ũrĩa ũrũmagĩrĩra Mũthenya wa Ihaarĩria, athĩnjĩri-Ngai arĩa anene na Afarisai magĩthiĩ kwa Pilato.
The next day was Saturday, the Jewish day of rest. The chief priests and [some of] the Pharisees went to Pilate.
63 Makĩmwĩra atĩrĩ, “Mwathi witũ, nĩtũkũririkana atĩ rĩrĩa mũheenania ũcio aarĩ muoyo. nĩoigire atĩrĩ, ‘Thuutha wa matukũ matatũ nĩngariũka.’
They said, “Sir, we remember that while that deceiver was still alive, he said, ‘Three days after I [die I] will become alive again.’
64 Nĩ ũndũ ũcio ruta watho nĩguo mbĩrĩra ĩyo ĩrangĩrwo nginya mũthenya wa gatatũ. Kwaga ũguo, arutwo ake maahota gũthiĩ maiye mwĩrĩ ũcio macooke meere andũ atĩ nĩariũkĩtio kuuma kũrĩ arĩa akuũ. Maheeni macio maahota gũtuĩka mooru gũkĩra marĩa ma mbere.”
So we ask you to order that the tomb be guarded {that [soldiers] guard the tomb} for three days. If you do not do that, his disciples may come and steal the body. Then they will tell people that he has risen from the dead. If they deceive [people by saying that], it will be worse than the way he deceived people before [by saying that he was the Messiah].”
65 Nake Pilato akĩmacookeria atĩrĩ, “Oyai arangĩri, mũthiĩ mũrangĩre mbĩrĩra ĩyo wega o ta ũrĩa mũngĩhota.”
Pilate replied, “You [can] take some soldiers. Go to the tomb and make it as secure as you know how.”
66 Nĩ ũndũ ũcio magĩthiĩ, makĩhinga ihiga rĩa mbĩrĩra ĩyo biũ, na makĩrĩĩkĩra rũũri rwa mũhũra, na makĩiga arangĩri ho.
So they went and made the tomb secure by [fastening a cord from] the stone [that was in front of the entrance to the rock cliff on each side] and sealing it. They also [left some soldiers there to] guard [the tomb].
